Climate change

In Africa, Church Leaders Responding to Climate Change Locally and Globally

Climate change is causing serious droughts that decimate livestock in Africa’s rural areas. Photo via Fredrick Nzwili/RNS.

As climate change devastates communities in Kenya, church leaders are helping to address the crisis locally while also calling on industrialized nations to own up to their responsibilities for spewing greenhouse gas emissions into the atmosphere.

“But we (in Africa) also have a role to play because we have not been very good stewards of the environment,” added Gichira, a poverty and development expert.“I think they (industrialized nations) are responsible for most of the emissions,” said Peter Solomon Gichira, the climate change program officer at the All Africa Conference of Churches. “They have responsibility to support climate change adaptation and mitigation as a moral obligation.”

People living in the Global South such as Kenya are suffering the worst consequences, climate experts say.

Droughts have become more severe and recurrent and are frequently followed by excessive rains or floods. Temperatures are much higher and weather patterns are now unpredictable.

Forty Shades of Green

I GREW UP IN RURAL IRELAND in the 1950s in a world surrounded by trees.

Close to my home, a ribbon of horse chestnuts lined both sides of the road. Each summer their intertwining canopies shut out the light, which gave the road its name—the dark road. In the fields around our house there were stands of oak, birch, elm, and sycamore. About 40 yards to the south and west, my father planted a shelter belt of Leylandii. We had different varieties of apple trees in the orchard, and two pear trees.

In 1962, just as the Second Vatican Council was beginning, I entered St. Columban’s seminary to be a priest. The seminary was located on a large estate called Dowdstown in County Meath. More than 150 acres were covered in woodlands full of indigenous trees such as oak, hazel, holly, ash, Scotch pine, willow, elm, and rowan. There were also exotic species, including a number of the sturdy cedars of Lebanon, a variety of cherry trees, and even a few California redwoods. The folklore in the area was that the trees had been planted in the 1820s by Gen. Robert Taylor, who had fought alongside Wellington at the Battle of Waterloo.

Trees are the dominant life form on land—and the longest-lived creatures on earth. During my seven years in seminary, while studying philosophy, theology, spirituality, and scripture, we never once looked to the natural world or trees for insight into our relationship with God, other human beings, or other species. And there is so much to learn! Sadly, theology and scripture presentations were isolated almost exclusively to the divine-human relationship, with little consideration given to the rest of creation.

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Faith in People: NYC Climate March Draws All Religions for a Healthier Planet

Participants in the People's Climate March in NYC, Sunday September 21. Image vi

Participants in the People's Climate March in NYC, Sunday September 21. Image via a katz/shutterstock.com

More important than the celebrities or politicians marching on Sunday, members of the faith community came out in droves to support the rally. The Huffington Post reported on the wide variety of faiths that were represented at the march. A reporter from Christianity Today wrote, “Almost every conceivable strand of society was represented in the huge column of humanity — not only were there groups of Methodists and Baptists rubbing shoulders with Catholics and Presbyterians, there were Christians marching with Muslims, Jews, pagans, atheists and Baha'i. Anti-capitalist protesters stood alongside 'Concerned Moms for the Climate;' doctors, firemen, and vegans held banners next to indigenous people and victims of Hurricane Katrina.”

The reasons that thousands of individuals came out to the streets of New York City on Sunday are vast and personal. But for many members of the faith community, spreading awareness about the decaying state of God’s creation was a moral obligation. Signs such as “Jesus Would Drive a Prius” and a life-size moving Arkrepresented the importance of taking care of God’s creation throughout the rally. In a recent interview with the National Catholic Reporter, Steffano Montano, a theology professor at Barry University in Miami, said as a Catholic, there's a spiritual responsibility to combat climate change.

"By understanding creation, we can come closer to the Creator. It's an added spiritual responsibility. Justice for the earth is something that affects everybody. It's going to affect my daughter, my grandkids. It affects the poor in ways we are still trying to come to terms with. And it's our fault. So that's why we're here. It's on us to make a difference," said Montano.

Ban Ki-moon's Climate Altar Call

Marchers at the UN Climate Change Conference in Copenhagen, Dec. 2009. Image cou

Marchers at the UN Climate Change Conference in Copenhagen, Dec. 2009. Image courtesy Ricardo Esplana Babor/shutterstock.com

Reuters reported today that UN Secretary General Ban Ki-moon is starting his drum beat to gets heads of state to his emergency climate conference in New York at the end of the month.

“Ban wants heads of state at a Sept. 23 gathering in New York to outline how their countries will contribute to a mutual goal to contain rising temperatures," said Selwin Hart, the Barbadian diplomat helping to spearhead the conference. The final deal is due to be signed in Paris in 2015, according to Reuters.

This one-day, “leaders-only” Climate Summit is somewhat unprecedented. U.N. climate negotiation meetings are usually called by the executive secretary of the UN’s climate caucus (UNFCCC) and attended by directors of environmental agencies. Ki-moon is switching things up because, as we’ve learned, effective policy to reverse global warming is about economics, not science or technology.  

“You don’t control economic policy at national level if you’re an environment minister,” said Michael Jacobs, a former climate change advisor to the U.K. government.  

Pages

Subscribe