Climate change

What Does Marco Rubio Believe About Climate Change?

by Gage Skidmore / Flickr.com

Sen. Marco Rubio (R-Fla.) speaking at the 2013 CPAC in National Harbor, Md. by Gage Skidmore / Flickr.com

Why is it so difficult for some people to respond to climate change in a thoughtful way? Sen. Marco Rubio says he doesn’t believe human activity is causing changes to the global climate. He told ABC News: “I do not believe that human activity is causing these dramatic changes to our climate the way these scientists are portraying it, and I do not believe that the laws that they propose we pass will do anything about it, except it will destroy our economy.”

But if Sen. Rubio believes that humans aren’t causing climate change, who does he believe is? Does he believe that climate change is natural, perhaps an act of God? The senator is a Christian , and he would be wise to listen to the words of a variety of religious leaders who have spoken about care for creation.

The Bible Calls For Moral Action on Climate Change

Bible open to the Book of Genesis, Sara Calado / Shutterstock.com

Bible open to the Book of Genesis, Sara Calado / Shutterstock.com

To ignore climate change is to abuse the moral call to care for the environment, and generations to come will suffer.

Some of the most inspiring words in the entire Bible are found in the opening pages of Genesis. Here we are told that humans were created in God’s image and given a divine mandate to care for Creation (Gen. 1:26-31). Our vocation—our calling—is to partner with God in preserving and sustaining the earth with all the creatures and species that God has made. The word used in most translations is “dominion,” and the true meaning is what we would today call “stewardship.”

Unfortunately these passages have often been used and abused to advance countless agendas, often to the great detriment of the Earth and its inhabitants. The deep sense of stewardship implied by and inherent in these verses is ignored and the word “dominion” has been interpreted as domination—and a license to destroy. Such thinking is not just unfaithful to God; it is dangerous to all God’s creation and creatures.

The most recent example of this unfortunate mindset can be seen in the recent comments made by Sen. Marco Rubio (R-FL) denying that human activity contributes to climate change. 

The Fateful Year Ahead

BAN KI MOON has summoned the world's leaders to New York in September to talk about the climate—and in the process he's also summoned all of us who care about the planet's future. We'll be there in record numbers, for the largest demonstrations about global warming yet—and there will be, I think, an unavoidable edge of anger. Because calling these guys "leaders," at least on this issue, is by now a joke.

Take President Barack Obama, for instance. He ran for office promising, in almost biblical terms, that during his administration "the rise of the oceans would begin to slow." Installed in office, he summoned environmentalists to the White House where his staff informed them that he wouldn't be talking about climate change: "Green jobs" tested better in focus groups.

And President Obama was true to his word. He hardly ever talked about climate change: He summoned no political muscle to back attempts at a climate bill in the Senate, and he watched as the Copenhagen climate talks collapsed, the biggest foreign policy failure in many years. 

When Obama run for president in 2012, he made it through the whole campaign—during the hottest year in U.S. history—without even mentioning global warming. And while he delayed half of the Keystone pipeline, he "expedited" approval of the southern section, boasting that his administration had built enough new pipelines to wrap around the equator. He has modest decreases in carbon emissions to herald—and massive increases in oil and gas drilling. On his watch the United States will pass Russia and Saudi Arabia as a hydrocarbon source.

Much the same is true of China's premier and Russia's president and many other world leaders. They're not leading, they're failing.

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Can Grounded Faith Save Us?

CLIMATE CHANGE and its accompanying issues are mammoth topics. David Tracey’s The Earth Manifesto and Michael S. Northcott’s A Political Theology of Climate Change are ambitious and sound theoretical and practical treatments.

With different faith backgrounds, each brings to the task the urgency of the moment. Tracey is a Vancouver urban ecologist, a fiction and nonfiction writer, a writing teacher, and an avid housing co-op dweller with his wife and two school-age children. He has spearheaded several community garden co-ops. Northcott is a priest in the Church of England and a University of Edinburgh social ethicist who has written on understanding space and its sacred sharing, urban ministry and theology, and now this, his third book on climate change.

Tracey’s The Earth Manifesto dives right into the ecological mandates of our time and place. It gently and consistently employs an implicit Buddhist perspective to offer concise chapters—really a set of tools—to name, address, engage, and sustain a meaningful citizens’ involvement. These are expressed in two parts: three big ideas and three big steps. The ideas consist of “Nature Is Here,” “Wilderness Is Within,” and “Cities Are Alive.” Tracey’s three big steps are “groundtruthing”—engaging deeply in a place to shape one’s environmental efforts; political advocacy; and building a community to help spread a campaign for change.

Two concepts stand out vividly. Tracey’s explanation of groundtruthing conveys the need to test a theoretical perspective by getting right on the ground to verify its potential in the concrete. One intuits incarnational theology here. He also affirms the nature of engagement from its French origins to mean “someone passionately committed to a cause”: pledged, dedicated, or devoted. For me this summons the discipline of spirituality in the service of social justice.

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In the Wake of Haiyan's Wrath

IN THE EARLY evening of Nov. 8, 2013, Arnel Montero convinced his mother, wife, and three children to evacuate to a two-story concrete house above the coastal area of Barangay 70, a fishing village in Tacloban City, on the island of Leyte in Central Philippines. He expected the worst, with the news reporting the arrival of super-typhoon Haiyan the following morning, and thought the house would be a safe place where his family could take shelter while he remained in their shanty by the coast.

Even though Haiyan’s fury hit the islands at speeds surpassing 200 miles per hour, the strong winds alone would not have created such a major tragedy. But Haiyan precipitated a storm surge that led to grave loss of life and massive devastation. Barangay 70 is located near the city’s main pier, and the tidal waters pushed cargo boats toward the coast, smashing shanties and buildings, including the concrete house where Arnel’s family sought shelter. Arnel managed to save himself, but the rest of his family perished.

The National Disaster Risk Reduction and Management Council, as of mid-March 2014, reported 6,268 deaths, although the actual number could be double that. In Barangay 70 alone, there were close to 300 people who died. An estimated 12.2 million Filipinos were affected by the disaster that hit eight provinces in the Visayas islands region; close to 2 million houses were either washed out or partially destroyed.

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Who Will Take Personal Responsibility for Denying Climate Change?

"Banksy is a climate change denier." by Matt Brown / Flickr.com

"Banksy is a climate change denier." by Matt Brown / Flickr.com

This week the National Climate Assessment Report was released, documenting the disruptions already being experienced due to global warming. President Obama has tried to raise the alarm by talking about the Report with weather reporters in different cities.

What’s amazing to me are not the findings of the report. More flooding, extreme temperatures, drought, severe wildfires — these have been predicted for years. And the crushing effects of global warming around the world are felt most by the poor and marginalized.

Praying for a Breakthrough on Climate Action

Man praying for the earth, Gandolfo Cannatella / Shutterstock.com

Man praying for the earth, Gandolfo Cannatella / Shutterstock.com

As the Intergovernmental Panel on Climate Change (IPCC) releases a groundbreaking and comprehensive report detailing the impacts of climate change as “severe, pervasive, and irreversible,” young evangelicals across the United States are coming together to pray for urgent and responsible climate action to protect life and defend their future. Organized by the Young Evangelicals for Climate Action, the Evangelical Environmental Network, and Renewal: Students Caring for Creation, prayer events are being held across the Nation — and on more than 20 Christian campuses — in recognition of April 3 as the 2014 National Day of Prayer for Climate Action.

While evangelicals are not typically associated with climate action, YECA spokesperson Ben Lowe points out,“Climate disruption is not just a scientific or political issue — it’s first and foremost a moral issue and biblical issue … It’s about protecting life and, as evangelicals, we’re particularly concerned about the ways our pollution and political inaction is affecting the poor and those who are most vulnerable.”

Communities around the world are already experiencing the negative impacts of climate change. The new IPCC reports details how the poorest countries are being seriously affected by climate change, with severe consequences to global food security, human health, and economic development. The poor will not be the only ones influenced by climate change, as IPCC Chairman Rajendra Pachauri says, "Nobody on this planet is going to be untouched by the impacts of climate change.”

Unintended Journeys -- Showing the Effects of Natural Disasters and Climate Change

Padmapukur, Banglasdesh. © Jonas Bendiksen/Magnum Photos, 2009.

Padmapukur, Banglasdesh. © Jonas Bendiksen/Magnum Photos, 2009.

“Humanity is intimately tied to the world we live in, and every societal action and technological advance has an effect on the earth,” reads one of the plaques in the current Unintended Journeys exhibit at the Natural History Museum in Washington, D.C.

The temporary exhibit, which runs until Aug. 13, is a powerful photographic portrait of the catastrophic effects environmental disasters are having on millions of people around the world.

The exhibit focuses on five different countries that have recently experienced or continue to experience severe weather conditions that have caused displacement, migration, intense hardship, and death for inhabitants. The disasters covered are the Hurricane in the Gulf, the Earthquake in Haiti, the Tsunami in JapanFlooding in Bangladesh, and Desertification in East Africa.

Lent: Falling in Love With the Ordinary

For me, joy in the everyday begins with food. If I can take time to make food and drink holy, if I make my table a place of family and community, a place of health and wellness, a place of good choices that sustain creation, I am grounded. Food is the place where I began my journey towards social justice, as a self-righteous young vegetarian who lusted after meat.

Food is the thing we all have in common, and with it, Jesus set forth the Eucharist. Is that enough for you to believe food is important?

Do you ever wonder why Paul spends so much time advising his churches on food and dinner manners? It's because the Eucharist was a wine-and-bread-leavened feast that intentionally leveled the strict hierarchy of Roman society. This enables Paul to confidently state, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus."

Four Ways to Talk About the Environment as an Evangelical

Human interaction in creation care, Sergey Nivens / Shutterstock.com

Human interaction in creation care, Sergey Nivens / Shutterstock.com

When facing a crisis, silence is certainly easiest. But silence isn’t best. As we face some very challenging environmental issues, evangelicals must learn to begin to discuss the environmental crisis with creativity and integrity. Whether it’s because we know we play an integral role in the healing of the world, in agreement with Wendell Berry, who says our fate is “mingled in the fate of the world.” Or, because we’ve come to see our responsibility to care for God’s creation as a central aspect of our love of Jesus Christ. Regardless of our reason — silence can’t be our policy.

In a very real sense, the easiest way for us to deal with the realities of the 21st century ecological crisis is practicing a kind of mutual pretense. That’s the easiest thing to do. Despite the humming knowledge that hard things await, we will talk about anything without actually talking about what is going on. More than many, I know that this can be the practice of evangelical Christianity in which I am rooted. We’ll talk about the return of Jesus, about theology, about church practice, anything but what’s actually going on in our world.

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