Arts & Culture

On April 15, 2015, Slager tased and shot Scott five times in the back. A video from witness Feiden Santana surfaced, showing the fatal shooting. 

If you were of age in 1993, you don’t need to be reminded who the Branch Davidians were and what the Federal Bureau of Investigation did to them on April 19th of that year.

For newcomers to the scene, these “Davidians” were well-known for their extremist activities in Waco, Texas. They were a typical “cult” during a decade in which intense and isolated religious groups were a threat to their neighbors, the relatives of their members, and the public at large. In that April incident, the FBI, urged by public opinion, set out to discipline them and prevent them from creating public disturbances. Yet, create a disturbance they did.

Mildred rents the three billboards down the road from her house to cover with messages shaming the local police chief, Willoughby (Woody Harrelson) in hopes of galvanizing the department into action. She merely irritates the sympathetic Willoughby, but infuriates Dixon (Sam Rockwell), a dim officer with racist and homophobic tendencies and an anger management problem. As tensions escalate and anger begets violence (which begets more violence), Mildred and Dixon are each forced to address the deeper issues inside them that fuel their actions.

As for “complicit,” [Solomon] said several other major events contributed to interest in the word. They include the rise of the opioid epidemic and how it came to pass, along with the spread of sexual harassment and assault allegations against an ever-growing list of powerful men, including film mogul Harvey Weinstein.

Starting with Thanksgiving’s early champion, Sarah Josepha Hale, the history of Thanksgiving is rooted in marketing. Marketers not only helped create many of the rituals and cultural myths associated with the Thanksgiving meal, but they also legitimized and maintained them.

Gratitude, say religious leaders from many traditions, is one of the most important spiritual disciplines for a whole and healing life. And the discipline of remembering what and who you are most grateful for is especially important in difficult and even dangerous times like these. There are gratitude prayers, meditations, and walks, which focus our minds and hearts on the things and people we are most thankful for when we are most easily conscious of the things and people who make our times most difficult and even dangerous.

Among the victims of police brutality was none other than Christ himself. While this notion conjures up mixed emotions — including unbearable sadness — we should also take heart. Jesus experienced and overcame police brutality — so can innocent, powerless black women and men. To do so, churches with those most affected by police violence in attendance must cultivate a liberating praxis of anti-oppression retaliation, which includes teaching the characteristics of Christ’s response to law enforcement victimization. The writings of the great theologian James Cone, and others after him allowed us to rip the misguided veil of blasphemy and usher black people into a newfound solidarity with Jesus of Nazareth.

7. How an American Ex-Jihadi Struggled to Rebuild His Life in the Country He’d Once Vowed to Destroy

In The New Republic, Tiffany Stanley does a deep dive into the life of Jesse Orton, who has been lifted up as the poster boy for the work of countering violent extremism: “Morton’s path to salvation seemed almost too good to be true. Could the transition from jihadi to patriot really be so seamless, so rapid, so complete? The answer to that question would, within months of Morton’s sudden burst of fame, become painfully clear. The answer was no.”

In 2015, Montreal-based artist Guy Laramée placed a large-format Bible from the 19th century upright with the spine open. Then, using a power grinder, he carved a landscape into the pages and painted along the curvatures, evoking the space of a cave whittled into a sheer mountainside.

It is a beautiful summoning of desert spaces, conjuring the place of the biblical prophets. It is, however, an unusual treatment of the Good Book.

And it is one that would never find its way to the $500 million Museum of the Bible, opening Nov. 17 in Washington, D.C. That museum is dedicated to the preservation and presentation of the sacred text through the ages.