Arts & Culture
1. The Problem With “Silence Breakers” as TIME’s Person of the Year
I decided to search for two words on the article’s web page: “patriarchy” or “misogyny.” Zero results.
2. WATCH: Tracee Ellis Ross’ Children’s Book for Handsy Men
“It’s kinda like a children’s book … for men ... that is going to make this really simple.” Actress Tracee Ellis Ross reads her funny-but-oh-so-direct new book, The Handsy Man, on Jimmy Kimmel.
The Darkest Hour raises uncomfortable questions about the nature of war and what justifies military action. We see the sacrifice of 4,000 British soldiers at Calais in order to rescue the 300,000 British Expeditionary Forces at Dunkirk. It is an agonizing moment, a devastating sacrifice. In May of 1940, none of those leaders and soldiers had any idea that those casualties were not a complete waste of human life, that were it not for Britain’s refusal to surrender and agree to terms with Hitler that world events could have taken an even darker turn.
On April 15, 2015, Slager tased and shot Scott five times in the back. A video from witness Feiden Santana surfaced, showing the fatal shooting.
The cover and interior spreads of TIME's Person of the Year issue features many of the women who have brought the #MeToo movement to the fore — from Tarana Burke, who launched the hashtag 10 years ago, to Alyssa Milano, whose tweet earlier this year brought outan avalance of revelations that have led to the downfall of countless men in power.
If you were of age in 1993, you don’t need to be reminded who the Branch Davidians were and what the Federal Bureau of Investigation did to them on April 19th of that year.
For newcomers to the scene, these “Davidians” were well-known for their extremist activities in Waco, Texas. They were a typical “cult” during a decade in which intense and isolated religious groups were a threat to their neighbors, the relatives of their members, and the public at large. In that April incident, the FBI, urged by public opinion, set out to discipline them and prevent them from creating public disturbances. Yet, create a disturbance they did.
As a woman who attended Catholic school for 16 years of her life, Lady Bird is possibly the most relatable movie of the year. Lady Bird could have added the subtitle “inspired by true events” and I would have asked myself which person from my hometown sold the rights to their life story to Greta Gerwig.
Mildred rents the three billboards down the road from her house to cover with messages shaming the local police chief, Willoughby (Woody Harrelson) in hopes of galvanizing the department into action. She merely irritates the sympathetic Willoughby, but infuriates Dixon (Sam Rockwell), a dim officer with racist and homophobic tendencies and an anger management problem. As tensions escalate and anger begets violence (which begets more violence), Mildred and Dixon are each forced to address the deeper issues inside them that fuel their actions.
'Coco' functions beautifully as a unifying reminder of the ways family and legacy influence us.
As for “complicit,” [Solomon] said several other major events contributed to interest in the word. They include the rise of the opioid epidemic and how it came to pass, along with the spread of sexual harassment and assault allegations against an ever-growing list of powerful men, including film mogul Harvey Weinstein.
Genuine gratitude brings us humility and reconnects us with God and each other —especially those who need us in some way. It erases our society’s illusions about winners and losers. It directly challenges our judgments about who is deserving and who is undeserving. It reminds us of our total dependence on God for everything.
Starting with Thanksgiving’s early champion, Sarah Josepha Hale, the history of Thanksgiving is rooted in marketing. Marketers not only helped create many of the rituals and cultural myths associated with the Thanksgiving meal, but they also legitimized and maintained them.
3. Historically, Men Translated the Odyssey. Here’s What Happened When a Woman Took the Job
“It offers not just a new version of the poem, but a new way of thinking about it in the context of gender and power relationships today. As Wilson puts it, ‘the question of who matters is actually central to what the text is about.’”
Gratitude, say religious leaders from many traditions, is one of the most important spiritual disciplines for a whole and healing life. And the discipline of remembering what and who you are most grateful for is especially important in difficult and even dangerous times like these. There are gratitude prayers, meditations, and walks, which focus our minds and hearts on the things and people we are most thankful for when we are most easily conscious of the things and people who make our times most difficult and even dangerous.
The story of Soule’s and Cramer’s actions and their courage to say “no” to the killing of peaceful people at Sand Creek is an important chapter of U.S. history. I maintain that it is people like Soule and Cramer who truly deserve to be remembered through monuments and memorials, and can be a source for a different kind of historical understanding: one based not on abstract notions of justice and right, but upon the courage and integrity it takes to breathe life into those virtues.
Among the victims of police brutality was none other than Christ himself. While this notion conjures up mixed emotions — including unbearable sadness — we should also take heart. Jesus experienced and overcame police brutality — so can innocent, powerless black women and men. To do so, churches with those most affected by police violence in attendance must cultivate a liberating praxis of anti-oppression retaliation, which includes teaching the characteristics of Christ’s response to law enforcement victimization. The writings of the great theologian James Cone, and others after him allowed us to rip the misguided veil of blasphemy and usher black people into a newfound solidarity with Jesus of Nazareth.
What must it be like to survive your own execution?
It happened this week in Ohio. And it’s not the first time.
7. How an American Ex-Jihadi Struggled to Rebuild His Life in the Country He’d Once Vowed to Destroy
In The New Republic, Tiffany Stanley does a deep dive into the life of Jesse Orton, who has been lifted up as the poster boy for the work of countering violent extremism: “Morton’s path to salvation seemed almost too good to be true. Could the transition from jihadi to patriot really be so seamless, so rapid, so complete? The answer to that question would, within months of Morton’s sudden burst of fame, become painfully clear. The answer was no.”
Auggie’s unusual appearance and suffering under the knife have made him a gentle, kind, and mostly self-aware kid. He faces constant bullying at the hands of a classmate and his friends, but because of his kindness and self-deprecating sense of humor, other students gradually begin to befriend him. As they look past his outward appearance, they can see the wonder of having Auggie in their lives and he can see the wonder that he really is.
In 2015, Montreal-based artist Guy Laramée placed a large-format Bible from the 19th century upright with the spine open. Then, using a power grinder, he carved a landscape into the pages and painted along the curvatures, evoking the space of a cave whittled into a sheer mountainside.
It is a beautiful summoning of desert spaces, conjuring the place of the biblical prophets. It is, however, an unusual treatment of the Good Book.
And it is one that would never find its way to the $500 million Museum of the Bible, opening Nov. 17 in Washington, D.C. That museum is dedicated to the preservation and presentation of the sacred text through the ages.
In many ways, drug court functions like church. The men and women sit side-by-side in pews. They welcome newcomers. They hold each other accountable. And though there is no set time for a “passing of the peace,” when they cheer on those who have remained sober, it looks like a place of forgiveness.