Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.
Until the past year, I’d never seen a religious demographic — in this case, white evangelicals — so shamelessly coupled with a partisan identity. I thought Christians were citizens of heaven, whose faith transcends political divisions with the love of Jesus. Instead, it seems we have collectively placed ourselves, or been placed, on one side of a culture war in which no one seems to be winning, but all sides are becoming increasingly suspicious, cynical, and self-protective.
To tell a Christian story about environmental care, we must redefine Christian stewardship. For a movement to attach Christ’s name to it, it must embody the spirit of Jesus as one who gave away his power. Christian stewardship, then, is not dominating with power, but yielding with care. First, we must listen to what the natural world is telling us and respond to it accordingly, not only because we ought to be tenderhearted people, but because it ensures our mutual flourishing
For Russell Moore, whose sharp criticisms of Donald Trump voters nearly cost him his job as the public voice for America’s largest Protestant denomination, the path to regaining a prophetic platform is just beginning.
Moore started down that trail this week. After apologizing for being “unnecessarily harsh” during the campaign, he received a vote of confidence from the executive committee of the Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention.
This wave of Islamophobia has hit hard. Anti-Muslim sentiment was never absent from America. From the time Muslims first came as slaves in the 1600s, there have been times when anti-Muslim attitudes have bubbled over. This is one of those times.
Throughout the history of theology, Mix said, Christians have swung between the idea that Earth can be the only inhabited planet because God favors humans, and its counterpart, that to assume Earth is the only inhabited planet is the height of human pride because God is limitless and all-powerful.
And that is the point of Believer — to use Aslan’s hip-deep immersion in some obscure corner of the faith world to show that people of different religious persuasions — even the ones generally considered marginal, dangerous, or just plain “out there” — have more in common than they know.
After sessions on gravitational waves, nuclear forensics, and artificial intelligence, one of the world’s largest general science conferences invited attendees to hear from an Episcopal priest.
The Rev. Fletcher Harper preached on climate change, and how to get a vast segment of the world’s population to pay better attention to what scientists know but many others doubt: that the problem is worsening and portends disaster.
“My entreaty for scientists is to be able to speak publicly about why you care,” said Harper, executive director of GreenFaith, an interfaith nonprofit that aims to galvanize religious people to safeguard the environment.
“We stand in a long tradition of radical hospitality. From the underground railroad to this very day, we have welcomed the stranger, sheltered the refugee, offered safe home, resisted racism, fear, and exclusion. We will not be silent if families are torn apart, children terrified, parents detained. We are not accomplices to hate or reactionary fear. Our calling is to love and justice and faithful resistance. We will open our hearts, we will open our doors, to those who face the threat of deportation. All are welcome, period.” – The Rev. Victoria Safford, lead minister, White Bear Unitarian Universalist Church, Mahtomedi, Minn.
While the Iraqi conflict is far from over — a battle is now raging in the strategic city of Mosul, although government forces have gained ground against Islamic State militants — Mirkis focused many of his remarks on how to heal his deeply divided country.
Curtis thought there would be a few still shots taken of their meeting in an otherwise empty City Council chamber. But a video was made instead, showing the two men stretching, twisting, and wrapping a scarlet cloth on the mayor’s head.
At the end, Pandher breaks into Bhangra — a traditional folk dance from the Punjab region — and Curtis gamely follows, despite his portly figure and business suit.
The video ricocheted around Canada and then overseas via BBC News. It has been viewed more than 4.5 million times.
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
Since coming to power in 2012, the government has made abortion completely free as part of the National Health Service, scrapped a requirement that a woman must be “in distress” to obtain permission to abort, and dropped a weeklong “reflection period” between applying for and carrying out an abortion. It decided to act again in part because several anti-abortion sites were found to be ranked higher on search engines than the government’s own abortion information site. Although their home pages appear to be neutral, the sites and their advice hotlines — run mostly by Catholic anti-abortion activists — are on closer inspection clearly against abortion and stress the physical and psychological damage they say the procedure can cause.
When President Obama signed a newly strengthened international religious freedom act on Dec. 16, the intention was to protect religious believers around the world.
But the freshly signed act is being heralded by some legal scholars as a different milestone — for the first time, atheists and other nonreligious persons are explicitly named as a class protected by the law.
A population exchange with Turkey after World War I brought in over a million ethnic Greeks as refugees. When the new migration crisis began last year, there was empathy for the new arrivals, with many Greeks recalling what their grandparents went through.
But even given that proud history, academics and volunteers fear that the warm welcome of the last year could wear thin, when the refugees start to integrate in a nation that has long resisted a multifaith identity.
Pope Francis leaves on Monday, Oct. 31 for an overnight trip to Sweden, a historically Protestant country that today is one of the most secular in the world.
The visit is to mark the start of observances of next year’s 500th anniversary of the Reformation, which traditionally dates from Oct. 31, 1517, when Martin Luther nailed his 95 Theses to the door of a German cathedral.
Now, Donoghue, 47, has written The Wonder, a story based on “fasting girls” — a crop of pre-adolescent Victorians, some of them religiously motivated, who seemed to survive for months or years on no food and little water. Some were revealed as frauds, some gave up their fast, while others wasted away while family, friends, doctors, and clergy watched.
Amazigh was one of 125 queer Muslim activists and allies who came together for The Inner Circle’s seven-day Annual International Retreat, from Oct. 14 to Oct. 21, in South Africa. The gathering focused on “building a movement towards an all-inclusive and compassion-centered Islam,” a mammoth task for attendees like Amazigh who live in countries where homosexuality and transgender expression are often taboo and criminalized.