Religion

Introducing Meet the Nones: We Don't Need Your Labels

Photo illustration, Ciaran Griffin / Getty Images

Photo illustration, Ciaran Griffin / Getty Images

Editor's Note: Sojourners has launched this new blog series to help shed light on the nation's latest "religious" affiliation. Scroll down to read their stories. Or EMAIL US to share your own.

Which religious tradition do you most closely identify with?

  • Protestant
  • Catholic
  • Mormon
  • Muslim
  • Jewish
  • Orthodox
  • Other Faith
  • Unaffiliated

Given these options — or even if you throw in a few more like Buddhist, Hindu, Agnostic — I would choose “Unaffiliated.” That puts me into a category with one-in-five other Americans, and one-in-three millennials, aptly named the “nones.” 

In that vein, I introduce our new blog series: Meet the Nones. Through this series, I hope to encourage discussion, debate, and elucidate the full picture of what it means to be losing your religion in America.

Editor's Note: Would you like to share your story on this topic? Email us HERE.

 

Indoctrination of Islam Is Not the Real Issue in Public School Lessons on Religion

Image via Linda K. Wertheimer/RNS

Opponents of lessons on Islam often claim that Christianity takes a back seat in public schools’ religious instruction. That’s what an Augusta County, Va., mother argued recently when she opposed a teacher’s use of the Muslim statement of belief in a calligraphy exercise. She held a forum at a local church to protest how her religion wasn’t allowed in schools, but Islam was.

Is the Star of Bethlehem for Real?

Tree lighting ceremony in Bethlehem. Image via REUTERS / Ammar Awad / RNS

The Star of Bethlehem is the name given to an event in the night sky that the Gospel of Matthew says heralded the birth of Jesus. Three wisemen — or magi, or kings — come to King Herod and ask, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”

Webby Awards Cuts 'Religion' Category

Image via  / Shutterstock.com

The most coveted award for work on the Internet bestows honors in 231 categories, but “Religion & Spirituality” is no longer one of them.

A producer of the Webby Awards, now in its twentieth year, cited fewer submissions to the category.

“Unfortunately, entries in ‘Religion & Spirituality’ were decreasing each year,” Webby Award Produce Denise Gilley wrote to a past winner in the “Religion & Spirituality” category who had asked what had happened to it. The deadline for the 2016 contest is Dec. 18.

Do You Think Science and Religion Conflict? Probably Not, if You're Highly Religious

Image via Pew Research Center / RNS

Most Americans see a conflict between the findings of science and the teachings of religion.

But “see” is the operative word in a new Pew Research Center report issued Oct. 22.

Examining perceptions leads to some unexpected findings.

While 59 percent of U.S. adults say they saw science and religion in conflict, that drops to 30 percent when people are asked about their own religious beliefs.

It turns out that the most highly religious were least likely to see conflict.

8 Things Christians Want You to Know

Ultimately, Christianity is about Jesus — not Christians. Although we try our best to emulate Jesus, we constantly fail, but please judge our faith based upon Jesus and not our Christian culture — because they aren’t the same thing.

Inevitably, we’ll continue to be polarizing in numerous ways across political, social, and religious platforms, and we’ll still commit bad mistakes, make hurtful remarks, and end up being wrong about many things. But for most Christians, our ultimate desire is introduce people to Jesus, who inspires us to make the world a better place by loving everyone around us to the best of our ability. God help us.

Faith's Power and Variety

JEFF SHARLET, author of nonfiction books about faith including New York Times best-seller The Family and Sweet Heaven When I Die, isn’t so much interested in religion as he is in belief. “That interest sometimes leads me to people who might reject the term religion altogether,” he writes of drinking whiskey with Mormons and marching in Spain with Jewish-American veterans of the Abraham Lincoln Brigade, a volunteer group of up to 40,000 men and women from 52 countries who traveled to fight fascism in the Spanish Civil War.

In his newest book, Radiant Truths, Sharlet collects stories like these, stories about what happens when religious ideas meet social practice. He attributes this concept to anthropologist Angela Zito. In her essay “Religion is Media,” Zito ponders, “What does the term ‘religion,’ when actually used by people, out loud, authorizein the production of social life?” Using Zito’s question as a jumping off point, Sharlet dives into 150 years’ worth of literary journalism at the intersection of religion, culture, and politics.

He admits his own bias; as with most anthologies, his selections are personal favorites, and not wholly representative of the nation’s religious pluralism. Sharlet also explains each selection in a short interlude between pieces, a helpful cohesion if, like me, you read the book from front to back. Journeying from a 19th century Purim to a 20th century healing ceremony conducted by a traditional Laotian Hmong shaman is an exhilarating adventure, but one that requires a chaperone.

The anthology begins in 1863 with Walt Whitman, moving through the end of the 1800s with writing by Thoreau and Twain. The 20th century opens with a fierce female duo, Sara Jeannette Duncan and Jane Addams, writing about historic Hull House. By the middle of the last century, we’ve met boy preacher James Baldwin and been introduced to Louisiana voodoo by Zora Neale Hurston.

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July 2015
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Tell Me Why

I’M IN THAT cohort of earnest, educated, now-middle-aged North Americans who fell in love with Dave Eggers’ sprawling, sometimes unapologetically self-indulgent memoir A Heartbreaking Work of Staggering Genius. All my life I had lived with an ongoing inner monologue of exaggerated self-consciousness, but I’d never read anyone who could articulate the experience as precisely, never mind playfully, as Eggers.

Eggers could have made a fortune repeating the same entertaining self-indulgence, but he’s shaped his career into anything but navel-gazing. He’s formed writing workshops for kids; started two long-running magazines; cofounded an oral history book series on human rights crises; and written a string of beautiful, compassionate books of fiction and nonfiction with an unmistakably critical eye.

In his latest novel—Your Fathers, Where Are They? And The Prophets, Do They Live Forever?—Eggers uses a dialogue-only form to tell a compact story that thunders with probity and timeless, existential urgency. The main character, Thomas, a middle-aged man with psychological issues, has conversations with six different kidnap victims—an astronaut, a former member of Congress and Vietnam vet, his high-school teacher, his mother, a policeman, and a woman he meets during walks on the beach—holding them on an abandoned military base on the California coast. He doesn’t physically harm any of them; he just wants to know where everything went wrong. Why do our friends die? Why do our career dreams come to naught? Why do the mythical promises of science, democracy, education, nationalism, law, progress, and even love fail to deliver?

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July 2015
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John M. Templeton Jr., Philanthropist Devoted to Science and Religion, Dies at 75

Photo courtesy of Templeton Foundation / RNS

John Templeton Jr. Photo courtesy of Templeton Foundation / RNS

John M. Templeton, Jr., a pediatric surgeon who left medicine behind to carry on his father’s passion for pursuing “new spiritual information” through the sciences as president and chairman of the Templeton Foundation, has died. He was 75.

Known as “Jack,” the younger Templeton retired as director of the trauma program at the Children’s Hospital of Philadelphia in 1995 to take the foundation reins and became chairman after his father’s death in 2008.

Christian Nation vs. Secular Country?

AS WE SWING into the 2016 presidential campaign, we Americans can be certain of at least one thing: We will be treated to another round of very public arguments about the role of religion in our republic. If this were a boxing match, and if past patterns persist, the title of the bout would be Christian Nation vs. Secular Country. The sides, more eager to mobilize their own than have a conversation with the other, will happily seek to bludgeon one another.

Thankfully, a number of writers have set out to complicate this picture in a way that adds both color and hope. Peter Manseau’s One Nation, Under Gods and Denise Spellberg’s Thomas Jefferson’s Quran are beautifully written accounts of our interfaith country. By interfaith, I mean both that there were people of different faith persuasions present from our earliest days, and that they constantly bumped into one another as they established their communities and sought to build up this country.

That interaction often went badly—the Salem witch trials, the anti-Catholic Know Nothing party, and present day anti-Semitism and Islamophobia are just some examples. As Manseau writes, “The story of how a global array of beliefs came to occupy the same ocean-locked piece of land is more often one of violence than of toleration.”

But there are inspiring threads of pluralism in the American tapestry as well. As Manseau puts it, “the repeated collision of conflicting systems of belief, followed frequently by ugly and violent conflict, has somehow arrived, again and again, not merely at peaceful coexistence but at striking moments of inter-influence.”

Both of these books display the full fabric.

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