Religion

When Christians Love Their Religion More Than Their God

iamfree007 /Shutterstock.com
iamfree007 /Shutterstock.com

Instead of promoting Christ, Christians often promote …
their theology
their culture
their values
their creeds
their traditions
their spiritual practices
their specific type of baptism
their required form of communion
their style of sermon
their church
their denomination
their definition of salvation
their philosophy of evangelism
their form of ministry
their brand of worship
their interpretation of Revelation
their interpretation of the Bible
their favorite leadership model
their social customs
their laws, rules, and regulations
their political beliefs
their moral values

Imagine if Christians introduced people to their God instead of their religion.

White Christians Now a Minority in 19 States

Courtesy of Fady Habib
Courtesy of Fady Habib

The notion of America as a mostly white, mostly Christian country is rapidly becoming a fact for the history books.

“The U.S. religious landscape is undergoing a dramatic transformation that is fundamentally reshaping American politics and culture,” said Dan Cox, research director for Public Religion Research Institute.

Last week, PRRI released the American Values Atlas, an interactive online tool that compiles data about Americans’ opinions, identities, and values. One of the biggest takeaways of this years’ study was that, for the first time ever, America is not a majority Protestant nation.

An Apology to the Church

Basilica of the National Vow in Ecuador, Anton_Ivanov / Shutterstock.com
Basilica of the National Vow in Ecuador, Anton_Ivanov / Shutterstock.com

I have a confession to make. I have not always been very fair with the church, and for that I apologize.

In an effort to share my love and passion for my faith, I have picked and poked and criticized the church, and maybe that is a bit unfair. I have been a minister going on six years, and during that time, I have been the best and the worst that the church can offer.

I have a certain understanding of the way a church should operate, and when I do not see that being played out in the communities around me, it makes me upset: upset about the way God is presented, upset about the droves of people who will miss out on a life-changing relationship with God, and upset that I cannot change everything.

It's difficult for me as a young minister to slow down and be reflective in the face of impending decline and danger of closures for many of our congregations.

It's not easy being a minister today, and I guess it’s easier to take out my frustrations on the church instead looking for that 'silver lining.'

But I have a come to the conclusion that maybe all is not lost.

5 Things to Know About ISIS and the Theology of Evil

Anadolu Agency/Contributor
Iraqi army forces and Peshmerga regained control of Diyala's Sadiye town. Anadolu Agency/Contributor

As an evangelical theologian and pastor, I want to say that ISIS is evil. Evil is a term we don’t normally hear in the media or politics, which is likely a good thing given our lack of public morality and civility these days. Indeed, judgementalism was condemned by Jesus, but is still often practiced by many churches — so humility is always called for. But it is still a responsibility of the faith community to name evil where it clearly exists in the world. And by any standards, the actions of ISIS are evil.

The latest report issued by the Office of the UN High Commissioner for Human Rights and the UN Assistance Mission for Iraq on “The Protection of Civilians in Armed Conflict in Iraq,” catalogues the human rights atrocities committed by ISIS, making it abundantly clear that this group is evil. They include:

  • attacks directly targeting civilians and civilian infrastructure,
  • executions and other targeted killings of civilians,
  • abductions, rape and other forms of sexual and gender based violence perpetrated against women and children,
  • slavery and trafficking of women and children,
  • forced recruitment of children,
  • destruction or desecration of places of religious or cultural significance,
  • wanton destruction and looting of property, and denial of fundamental freedoms.

The report goes on to identify the targeting of ethnic and religious groups — such as Christians, Yazidis, Shi’ite Muslims, and many others —and subjecting them to “gross human rights abuses, in what appears as a deliberate policy aimed at destroying, suppressing or expelling these communities permanently from areas under their control.” The report describes the actions as possible “war crimes, crimes against humanity, and possibly genocide.”

In light of these sober findings, the faith community must remind the world that evil can be overcome, and that individuals involved in evil systems and practices can be redeemed. But how to overcome evil is a very complicated theological question, which requires much self-reflection. In trying to figure out how to overcome evil, it is often helpful to first decide how not to. Here is a good example of how not to respond to the reality of evil.

'No, Jesus Isn't My Boyfriend' and Other Lessons from Single Christians on Valentine's Day

Valentine's Day image, nito / Shutterstock.com
Valentine's Day image, nito / Shutterstock.com

So it’s almost Valentine’s Day. Seemingly everywhere you look is a celebration of love and romance. There’s so much sweetness in the air (and on store shelves), it has almost the opposite effect.

Especially if you’re single. Valentine’s Day is often one of the most uncomfortable days of the year. It’s that one special day a year in which single people are painfully reminded that we may very well die alone and childless. Unfortunately, in our romance and sex-saturated culture, every day kind of reminds you of that.

The church hasn’t offered much by way of alternatives. In the evangelical church, there’s far too much “Jesus is my boyfriend” or “I’m dating Jesus”-type songs and teaching that it trivializes the kind of intimacy that can exist between God and humanity. And it silences the deeper pain of loneliness and disappointment that single adults — both gay and straight — can feel. Humans were made for relationship with God, but we were also made for relationships with each other.

There are a couple of issues at work here. On one hand, we’re fed so much junk about sex and romance and relationships from our culture that it becomes difficult to think any differently about love. When the highest, most celebrated form of love in our culture is erotic love and romance, the concept of spiritual intimacy with God seems unsatisfying and — let’s be real — also kind of icky. It feels like a consolation prize, something you say to make yourself feel better about being alone.

On the other hand, in the church, marriage almost becomes an idol. Christina Cleveland writes all kinds of amazing things about singleness in this essay, (so many I want to quote!) but this stands out:

“After interacting with the church, many singles start to wonder: Is there something wrong with me? Is God working in my life? Am I as valuable (to God, to the church) as married people? Does God love me as much as he loves married people? Does God have good things in store for me as a single person?”

There Is No Such Thing as Perfect Christianity

 gst / Shutterstock.com
gst / Shutterstock.com

There’s no such thing as a perfect Christian, and there’s no such thing as perfect Christianity.

They don’t exist. One of the biggest lies Satan can tell you is that perfect spirituality can be achieved — it can’t.

There’s no perfect denomination.

There’s no perfect church.

There’s no perfect congregation size.

There’s no perfect style of worship.

There’s no perfect theology.

There’s no perfect children’s ministry curriculum.

There’s no perfect youth ministry philosophy.

There’s no perfect sermon formula.

There’s no perfect service sequence.

There’s no perfect leadership structure.

There’s no perfect interpretation of the Bible.

There’s no perfect strategy for evangelism.

Unfortunately, the idea of attaining perfect faith is perpetuated throughout Christendom. If you only attend this church more, pray more, tithe more, forgive more, sacrifice more, and ultimately do this or that just a little bit more — then you will attain blissful happiness, perfect harmony, divine communion with God, and a happily ever after eternity.

Science vs. Religion? There’s Actually More of a Three-Way Split

Graphic courtesy of Tiffany McCallen / RNS
Graphic courtesy of Tiffany McCallen / RNS

Meet the “Post-Seculars” — the one in five Americans who no one seems to have noticed before in endless rounds of debates pitting science vs. religion.

They’re more strongly religious than most “Traditionals” (43 percent of Americans) and more scientifically knowledgeable than “Moderns” (36 percent) who stand on science alone, according to two sociologists’ findings in a new study.

“We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories,” said Timothy O’Brien, co-author of the research study, released Jan. 29 in the American Sociological Review.

Put another way, there’s a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packs when faith and science collide.

VIDEO: RavelUnravel

Project Interfaith, an organization dedicated to creating interfaith dialogues, supports a social media project called RavelUnravel, in which individuals and groups in universities can express their faith and cultural backgrounds, the ways they worship, and the stereotypes that they face on their faith journeys.

Below are three videos from RavelUnravel’s campaign to spread awareness and understanding of the people and communities all around us. To learn more about Project Interfaith’s work, read the “Short Takes” interview with PI’s founder, Beth Katz, in the January issue of Sojourners

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Why Are Religious Survey Results So Confusing?

A crowd recites the Pledge of Allegiance at a Kerry campaign rally in 2004. Photo via American Spirit via Shutterstock/RNS.

Reading religion surveys can seem like confronting the Tower of Babel: stacked questions, confusing terms, unscientific methodology.

It gets even crazier when results are contradictory. How does that happen?

Some surveys lean like the Tower of Pisa

The Pledge of Allegiance is a perfect example.

There’s almost always a flap over how many Americans do — or don’t — want the words “under God” kicked out of the Pledge of Allegiance. Indeed, on Nov. 19 a court in Monmouth, N.J., will hear the case of the American Humanist Association battling the Matawan-Aberdeen Regional School District to have schools edit out mention of God.

The humanists claim 34 percent of Americans agree with their view. But, wait. What about a survey conducted earlier this year by LifeWay Research, a Christian research agency? It found that only 8 percent would cut God from the Pledge.

Why four times the difference? Look to the poll language.

LifeWay asked: “Should the words ‘under God’ be removed from or remain in the Pledge of Allegiance to the United States of America?” That’s a straight-up question with no preface.

The humanists’ survey, however, began with a bit of pointed Pledge history — before getting to the (loaded) question:

“For its first 62 years, the Pledge of Allegiance did not include the phrase ‘under God.’ During the Cold War, in 1954, the phrase ‘one nation, indivisible … ‘ was changed to read ‘one nation, under God, indivisible … ‘. Some people feel this phrase in our national pledge should focus on unity rather than religion.

3 Ways 'All Are Welcome' Is Hurting the Church

Jaret Benson / CreationSwap.com
Jaret Benson / CreationSwap.com

I see it on nearly every church sign, every church mailing; on the inside fold of every bulletin:
All Are Welcome!

Worship at 9 a.m. Sunday, All Are Welcome!

Potluck Dinner at 5 p.m. Saturday, All Are Welcome!

Vacation Bible School 9 a.m. Monday - Friday, All Are Welcome!


As the pastor of a Lutheran congregation outside Chicago, I find myself tagging it on — almost thoughtlessly — to our invitation cards and mailings as well.

It's almost an auto-signature for churches today: “All Are Welcome!”

And the impulse is a good one. For centuries the church has been exclusive rather than inclusive, despite Jesus' desire to the contrary. We have excluded women, African Americans, immigrants, gays and lesbians, people with special needs, senior citizens, singles, 20-somethings — at times the church has been downright discriminatory.

A friend of mine once told me he was desperate to find a church where he could not only worship but perhaps join the choir and get involved with music ministry. He brought his friend, another professional musician, to check out area churches. They found one they liked and were surprised when the minister asked them into his office. Ascertaining that they were both, indeed, gay, the minister said: "Well, you can attend. But just sit in the back row."

Thanks be to God, my friend didn't give up his search or lose his faith. He has since found an affirming congregation and leads incredible music there.

But too many of us have these stories: The congregation that saw single folks as irrelevant. The congregation that scorned Spanish-speaking immigrants. The place that found people with special needs disruptive.

Fortunately, many churches became aware of the way they had been contradicting the primary, freeing message of the Gospel: that all may be one in Christ Jesus, and that there is no longer Gentile or Jew, man or woman, black or white, slave or free, gay or straight, rich or poor ... (from Galatians 3:28).

As a needed corrective to become inclusive rather than exclusive, churches have hit upon a simple formula. It goes something like this: "Let's add ‘ALL ARE WELCOME’ to everything we publish. Let's make WELCOME the center of what we do."

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