The first Muslim to serve in a British Cabinet resigned Tuesday over her government’s “morally indefensible” policies in Gaza and its role in the Middle East peace process.
Baroness Sayeeda Warsi, who served as senior Foreign Office minister for faith and communities, announced her decision on Twitter, saying: “With deep regret I have this morning written to the Prime Minister & tendered my resignation. I can no longer support Govt policy on #Gaza.”
In her resignation letter, Warsi wrote: “I believe our approach in relation to the current conflict is neither consistent with our values, specifically our commitment to the rule of law and our long history of support for International Justice.”
Labour leaders and human rights groups have criticized Britain’s Conservative government, led by Prime Minister David Cameron, in recent weeks for not unequivocally condemning Israel’s handling of the Gaza crisis.
Conservative leaders expressed disappointment over Warsi’s “unnecessary” resignation on Tuesday, while Labour opposition leader Ed Miliband said Warsi had acted with “principle and integrity” in deciding to step down.
Saturday marked the third time since Israel began military operations in Gaza on July 8 that I let my voice be heard. I stood and marched alongside some 20,000 other individuals that like me have become utterly disgusted by what is unfolding in the Middle East.
A cease-fire has been struck, but as of yesterday, at least 1,800 Palestinians, most of whom are civilians, have been killed and nearly 7,000 have been wounded. Another 200,000 have been displaced in a territory whose infrastructure is now in ruins with mass power and water outages.
Despite the horrific events that have happened halfway across the world, the protest last Saturday, which took place at the White House, was a beautiful sight. Among the 20,000 protesters were Muslims, Jews, and Christians. There were blacks, whites, Arabs, Asians, and Latinos. There were women and men, both young and old, who had come from cities like Chicago, Tampa, Baltimore, and Boston. Many barriers were broken as we stood and marched in solidarity with the people of Palestine.
There were times when my heart was completely broken as I saw signs with photos of dead and mutilated bodies and others that listed the names and ages of children who had been killed by Israeli airstrikes. But in those same moments I would look across the sea of protesters draped in black, white, green, and red yelling phrases such as "Free, Free Palestine!" and "Stop the killing, stop the hate!" and I would once again become a prisoner of hope. I take refuge in the rock that is Christ Jesus. I know my God stands with those being oppressed, with those seeking justice and peace. I know my voice and prayers along with millions of others around the world will be heard.
Although I am pro-Palestine, that does not make me pro-Hamas or anti-Israel. I recognize and condemn Hamas's involvement in the failed peace talks and inability to find solutions. I also mourn equally for the loss of life on the Israeli side. However, despite the part Hamas has played in all of this I do not find Israel's actions to be justified. So I march.
1. Visualization: Casualities in the Israel-Palestine Conflict
Washington Post is keeping a regularly updated tally of the deaths in the current conflict. The stunning visualization paints a grim picture.
2. I Need Feminism Because…
A Tumblr using the hashtag #WomenAgainstFeminism made the Internet rounds last week. Sojourners' writer Catherine Woodiwiss offers her take: "In a perfect world, women can choose to be whomever they want. But there is not yet a country on earth in which that is actually true. That is why we need feminism."
3. Religious Conservatives Embrace Pollution Fight
From The New York Times:"This week’s hearings on the new E.P.A. rule gave [conservatives] an opportunity to make their argument that climate change hurts the world’s poor through natural disasters, droughts and rising sea levels, and that it is part of their faith to protect the planet."
4. Wife Beating Gets a Standing Ovation in Baltimore
"… the sheer gall it takes to celebrate fans’ adoration of a man who beat his fiancee and mostly got away with it indicates the larger problem: The NFL is too big to fail."
5. The New Face of Hunger
One-sixth of Americans don't have enough food to eat. This powerful photo essay chronicles the stories in three parts of the country. Click through the gallery for the moving images.
6. New Baby Doll Is Anatomically Correct, And Moms Are Freaking Out
"An outraged mom recently shared a photo of an anatomically correct baby doll on Facebook. I don't get it. When did it become taboo to talk about body parts with our kids?"
7. WATCH: What Would Happen if People in Poverty Received Tabloid Treatment?
A new campaign from a Canada-based service organization puts real people struggling with poverty in the place of the Kim Kardashians of the gossip-mag world. Check out the video and magazine mock-ups.
8. What's the Story of Your First Days in America?
From visiting McDonald's to questioning Southern hospitality, the fascinating series First Days documents immigrants' transition into the U.S.
9. Are You Too Proud of Your 'Natural' Lifestyle?
"While I certainly sympathize with concerns over chemicals and additives in our food, with the degradation of the environment, with the overprescribing of antibiotics and the soaring cesarean section rates, I’m keenly aware that many of the advances now freely scorned by those proudly adhering to ‘natural’ lifestyles are the very thing that make a flourishing, healthy life possible for so many people."
10. A Few Times Vandalism Did the World Some Good
While we're totally not advocating vandalism … the " … or Love the Neighbor as Thyself" response was pretty great. See all of these heroes-of-the-questionably-legal sort at the link.
In the Judeo-Christian tradition, God calls us to love and show compassion to the stranger, particularly those who suffer. But first, they must become real to us. And there is nothing more viscerally real, perhaps, than the face of a dead child.
Is it possible to let our hearts by broken by the dead children of our enemy? Is our God big enough to allow us to imagine that God loves those we fear and despise?
Not until, I believe, they have faces.
Iraq, Syria, Ukraine, Israel, Gaza – though religious fervor is alive and well in these embattled areas, loathing, horror, and hatred seem to reign, darkness to rule. In the grim night, we cannot see each other’s faces.
The first thing that visitors and volunteers see at the Tent of Nations just outside of Bethlehem is a large stone on which are written the words, “We refuse to be enemies.” As Israeli settlements draw ever closer to their land and the Israeli Defense Forces destroy their orchards, the Nassar family continues to pay a heavy price in their practice of Jesus’ teaching, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you (Luke 6:27-28).”
The Nassars refuse to divide the world into friends and enemies, challenging the rest of us to do the same.
As a Christian, I was raised to be pro-Israel. Since going to the region many times, I’ve become pro-Palestinian and pro-peace, too, which has led me to explore the narratives of Palestinians as well as Israelis. I grieve the deaths in both Israel and Palestine. Every human life has extraordinary value. The loss of even one life is a loss to all of us.
When the Word becomes flesh, when the Son of God becomes one who bleeds, Jesus demonstrates God's humble solidarity with human nature from Adam and Eve onward, to the last person born in history.
This vulnerability of God for us, this identification of Jesus with our collective human frailty, changes our perspective on everything. In the light that shines from the face of Jesus Christ, we at last see God and humanity with 20/20 vision.
Paul comes to this vision late in the day, well after the events of God in the flesh that reconcile the Father to God's creation. The vision of Jesus blinds him but when his eyes are healed, having seen Jesus, he sees God and humanity and the world very differently than he did before the vision of Christ that overwhelms him.
Years later, in a letter to the Corinthians, speaking about the church's worship with blest eyes he writes: "When we drink from the cup we ask God to bless, isn't that sharing in the blood of Christ? When we eat the bread we break, isn't that sharing in the body of Christ?"
The horrible human costs and increasing danger the world is now facing in Gaza, Ukraine, and Iraq show the consequences of not telling the truth. And unfortunately, we seem to mostly have political leaders who are unwilling to admit the truth of what’s happening, deal with root causes instead of exploiting symptoms, and then do everything possible to prevent the escalation of violence and further wars. Instead we have politicians who are mostly looking for opportunities to blame their political opponents, boost their own reputations, and protect business interests. As people of faith, we are called to speak the truth in love.
It’s time for some truth telling.
Some called it “The Great War.” Others called it “The War to End All Wars.” History proves it was neither.
As the world marks the 100th anniversary of the outbreak of World War I — a conflict that left 37 million dead or wounded and reshaped the global map — a number of scholars and authors are examining a facet of the war they say has been overlooked — the religious framework they say led to the conflict, affected its outcome and continues to impact global events today.
More than that, they argue, today’s religious and political realities — ongoing wars, disputed borders and hostile relationships — have their roots in the global conflict that began when Austria-Hungary declared war on Serbia on July 28, 1914.
As Israel continued its ground offensive into the Gaza Strip, Pope Francis urged Israeli President Shimon Peres and Palestinian President Mahmoud Abbas to end the spiraling conflict.
The pontiff telephoned the two leaders on Friday to express “his very serious concerns” only six weeks after both me joined him at the Vatican for an historic prayer meeting.
Francis said he was concerned about the “climate of growing hostility, hatred, and suffering” that was claiming many victims, resulting in “a serious humanitarian emergency”, the Vatican said in a statement.