JERUSALEM -- Jews from Manhattan to Mozambique held prayer vigils on Monday to protest the arrest and incarceration of an Israeli feminist as she was leading 250 American Jewish women in prayer at the Western Wall.
The Oct. 16 arrest of Anat Hoffman, who co-founded Women of the Wall to enable Jewish women to pray together at the wall, has elicited outrage, especially from American Jews, the vast majority of whom do not practice Orthodox Judaism.
The wall, one of the holiest sites in Judaism, has segregated prayer sections for men and women. Israeli regulations on holy sites forbid “conducting a religious ceremony contrary to accepted practice” and “wearing unfit attire.”
Hoffman was officially arrested on charges of "disturbing public order."
Nearly two weeks ago, Israeli jets shot down a drone that had crossed into its airspace. For several days, there was speculation that it had been launched by Hezbollah, speculation that Prime Minister Netanyahu turned into an accusation.
Last Thursday, Reuters reported a confirmation
“Lebanese Hezbollah leader Sayyed Hassan Nasrallah acknowledged on Thursday sending a drone aircraft that was shot down last weekend after flying some 25 miles into Israel. Nasrallah said in a televised speech that the drone's parts were manufactured in Iran and it was assembled by members of the Shi'ite Muslim militant movement in Lebanon.”
Iran then acknowledged that the drone had been manufactured in that country and assembled in Lebanon. The purpose of the flight over Israel was seen as monitoring and gathering intelligence on Israel’s nuclear research center. McClatchy News reports
“This was a crude device, but it was a drone with all the capabilities that unmanned aerial crafts offer, and for that reason it is worrying,” an Israeli military official told McClatchy under the condition that he not be identified because he was not authorized to discuss sensitive information with a reporter. “We are studying the drone now to learn more about what it accomplished and what Hezbollah intended with it.”
Today, Haaretz reports on the continuing situation, now involving the U.N.
“United Nations Secretary General Ban Ki-moon submitted an especially harsh report on the situation in Lebanon, including sharp criticism of Hezbollah, to the 15-member Security Council on Thursday. The report, a copy of which was attained by Haaretz, warned that the Iranian drone launched into Israel by the organization earlier this month was a “reckless provocation” which could lead to a regional conflict.”
As the rhetoric rises, the chances of a greater conflict grow.
Several of my rabbi friends have explained to me that there are three Ds that we should keep in mind when we criticize the policies of the State of Israel as we work for justice and peace for Israelis and Palestinians. I think these three Ds can be helpful and can also be applied to the way that many people – including Christians and Jews – talk about Palestinians and the future Palestinian State.
The first D is Demonization. I have been told that demonization of the State of Israel occurs when it is called “a pariah nation,” compared to the Nazis, or accused of committing genocide. I agree that these references cheapen their meaning in their original context and are not helpful in pinpointing the exact policies that the State of Israel engages in that are harmful – like using tax revenue to subsidize housing for Israeli Jews in more than 120 settlements on land the Palestinians lay claim to for their future state.
The first D also applies to the ways U.S. citizens, Christians, and Jews demonize Palestinians. And just like it is never acceptable regarding Jews, Judaism, and the State of Israel, it is never acceptable regarding Palestinians, Palestinian Christians, Palestinian Muslims, Islam, and the future State of Palestine. This is most obvious in the widespread use of “terrorist” with no admission that violent extremists are a minority and that most Palestinians are hardworking people who want the best for their families and a healthy society to live in. An example of this demonization is Sacha Baron Cohen’s movie Bruno. Ayman Abu Aita, a Palestinian Christian who works for peace, was identified in the movie with the caption “Terrorist group leader.” Cohen lied to the Palestinian Christian and then for comedy purposes named him a terrorist. Abu Aita sued Cohen for defamation and they recently settled out of court.
I finally sat down and watched the entire 11-plus minute video, Innocence of Muslims, which is at the heart of the recent outrage in Islamic countries in Yemen and north Africa. Suffice it to say, I lost a healthy share of brain cells in the process. The narrative – if you can call it that – is incoherent throughout, the sound is barely audible in places and the overall production values make the Annoying Orange series look like Scorsese.
That said, there’s plenty to anger Muslims in this clip, or anyone who values religious tolerance, plural coexistence, or even basic respect for human nature.
In the bright light of these days’ events it is helpful to be reminded of unalterable truths that transcend party conventions and oppressive governments. The political gatherings and increasing pain of the Middle East conflicts confuse the consciousness. They divert attention and trouble our slumber. Corporate callousness and individual hopelessness has set in and we have turned our faces to that which inures us from the persistent discomforting news.
Pick your own, even if momentary distraction. For me it has been Washington National’s baseball in the drive for a championship and maybe a World Series appearance. My spirit rises or falls on the team’s performances and batting averages of the Nats mini gods.
The biblical Job sought less superficial solace from his and the world’s sufferings. He responded to one of his “comforters” saying “when the land falls into the hand of the wicked He (God) blindfolds its judges” (9:24).
Hebron is known as one of the most volatile cities in the whole region of Israel/Palestine. Located in the heart of the West Bank, both Jews and Arabs have had roots here for thousands of years. Having endured years of conflict, racism, violence and separation, Hebron’s inhabitants have been covered in a narrative lacking an acknowledgment of a shared humanity.
It’s in the middle of such realities that our Learning Community (part of our organization, The Global Immersion Project) feels called to listen, learn, and be radically present. Through the art of friendship making, shared tables and storytelling, we desire to promote the just heart of God by being a people of reconciliation in the way of Jesus.
It was this posture that landed us in the underground home of a local Muslim Palestinian family who is close friends with the Jewish Rabbi who was hosting us in the old city of Hebron (he is both a host and dear friend). Having prepared a beautiful and expansive Palestinian meal, they warmly invited each one of us into their home and said, “Today, this is your home.”
Due to a temporary relaxation in Israeli policy, many Palestinians traveled to Jerusalem through checkpoints during Ramadan this year. But now that Ramadan is over, it’s back to business as usual.
Every day, thousands of Palestinians circumvent the Israeli separation wall by crossing into Jerusalem without permission from Israeli authorities. Israeli journalist Haggai Matar recently described this major flaw in the wall’s security rationale, even quoting a pro-barrier activist who admits:
“'There’s no problem crossing the gaps in the fence and tens of thousands of illegal workers cross it back and forth every day, and there should be no problem getting suicide bombers through with them,” stresses Ilan Tsi’on, co-founder of 'A Fence for Life.' 'So why don’t they? Because that’s the Palestinians’ choice.'”
The same logic applies to the checkpoints controlling movement within territory under Israeli occupation since 1967 — including East Jerusalem, which contains the Old City, the Haram Al-Sharif (or Temple Mount), and the Al-Aqsa Mosque. Though Israel unilaterally annexed East Jerusalem, no other nation recognizes the legitimacy of the action and international consensus still regards it as occupied Palestinian territory. That so many Palestinians routinely risk arrest and prison by circumventing these checkpoints — without incident — shows that their security rationale is absurd. While at the same time, the vast majority of Palestinians who try to play by the rules of occupation remain restricted under Israel’s matrix of control.
More than 20 lawmakers and Capitol Hill aides, including one nude congressman, took a booze-fueled late-night swim in Israel’s Sea of Galilee last summer, Politico reported on Monday. Which leaves at least one question: Is skinny-dipping at the biblical site sacrilegious?
Not really, Christian leaders and Holy Land experts said.
“Conservative Christians, obviously, aren't for getting naked in public or drunk anywhere,” said Russell D. Moore, dean of the School of Theology at Southern Baptist Theological Seminary in Louisville, Ky.
“The location of the Sea of Galilee, however, doesn't make the story any more offensive to Christians than it is to the general public,” he said.
I have so often pondered what might have happened if the media had covered more honestly the stifling of protest that Nakba Day in 1999 and as a result the local officials and the world community had heard the cry? Could the disaster have passed and peace with justice been advanced.
Today the media is much more candid. One wonders if we have received a rare gift of unaltered reality in this period of deepening crisis in the Holy Land and overheated atmosphere in the American presidential campaign. For this week it is being reported clearly that we have a presidential candidate, and probably millions of likeminded uninformed voters, who are apparently oblivious or uncaring about the explosive oppression of Palestinians.
WASHINGTON — Neither Mitt Romney’s trip to Israel Saturday nor President Obama’s Middle East policies will have much effect on Jewish voters this fall, according to a new report that says Jewish voting patterns are predictable and unchanging.
The report, “Making Sense of the Jewish Vote,” predicts Jewish Americans will follow historical precedent and largely vote Democrat this fall. Moreover, Jewish voters will have a negligible effect on the presidential election’s outcome, even in swing states, said Jim Gerstein, a pollster with polling firm GBA Strategies who compiled the report.
Still, the Republican Jewish Coalition recently announced a multimillion-dollar advertising campaign targeting Jewish voters in swing states Pennsylvania, Florida and Ohio. “My Buyer’s Remorse” features testimonials decrying Obama’s posture toward Israel and economic policies.
JERUSALEM — Rabbi Yosef Elyashiv, considered by many the foremost rabbinic authority in the Jewish world, died in Jerusalem on Wednesday. He was 102.
Born in Lithuania, Elyashiv moved to Jerusalem with his family at the age of 14, where he was recognized as a budding Torah scholar.
Throughout his life Elyashiv wielded a huge influence not only among his fellow ultra-Orthodox Ashkenazi Jews but with many Sephardi Jews as well.
His rulings on every matter related to Jewish life, usually seen as extremely conservative, have shaped the way hundreds of thousands of haredim (as ultra-Orthodox Jews are often called) conduct their lives and run their communities.
United Methodists twice rejected measures on Wednesday (May 2) that called for the denomination to divest from companies accused of contributing to the Israeli occupation of Palestinian territories.
Neither vote was particularly close, with about two-thirds of the 1,000 delegates gathered in Tampa, Fla., through May 4 rejecting the calls for divestment.
The UMC rejected similar measures at its last General Conference in 2008.
I was asked recently, is there really any hope for Israel? The answer is yes, there is.
First, the state of Israel has lived its entire existence in the foxhole of the war paradigm. It is time to come out of the foxhole. It is time for Israel to exercise profound concern, not only for its own security and its own peace, but also for the security and peace of its neighbors—the Palestinians.
Second, It is time for Palestinians to recognize Israel’s right to be secure. Israeli mothers should never have to worry if their daughters and sons will return from a walk to the market. Every Israeli should not have to live in extreme fear and the ever present threat of war.
A provocative piece this morning from Akiva Eldar, chief political columnist and an editorial writer for Haaretz. He describes the weakness of the Israeli government when faced with non-violent protest:
“They say the Israel Air Force can carry out a pinpoint strike against Iran's nuclear facilities, yet the Israel Defense Forces loses its cool when confronted by a small group of bicyclists armed solely with cameras. The Shin Bet security service knows how to locate terrorists and assassinate them, but has no clue how to cope with nonviolent civil disobedience.”
After recounting all of the futile efforts at diplomacy and negotiations by the Palestinians in their suits and ties, Eldar advises:
“If Abbas was really so fed up he would replace his tie with a kaffiyeh and lead the masses in a protest march. The Oslo Accords have turned the Palestine Liberation Organization into the mechanism for maintaining the Israeli occupation. It's about time the Oslo generation of Palestinians admits the failure of the diplomatic option, hangs up its suits, weans itself from the pathetic honor it has accorded itself, and takes to the streets.”
I can hear Gandhi and Dr. King cheering.
The problem with peaceful protests is that they lack all the headline-grabbing horror of wars and terrorist attacks. They lack the “power of attention” as filmmaker Julia Bacha likes to say, and that is part of what compelled her and others to produce the documentary, “My Neighborhood,” premiering this week at the Tribeca Film Festival.
Bacha and her team from Just Vision are best known for their award-winning film “Budrus,” the story of a peaceful protest by Palestinians against the Israeli “security wall” that was planned to bi-sect their village. The film, shown in theatres, churches and on campuses, has helped create a dialogue not only about peaceful Palestinian protests, but also about the Israeli activists who have allied with them.
Two weeks ago, the Israeli ambassador to the United States, Michael Oren, claimed in an article in The Wall Street Journal that the exodus of Palestinian Christians from the West Bank and Gaza is the fault of Palestinian Muslims. The article was full of inaccuracies and even lies, and Palestinian Christians responded with anger and disgust. The Wall Street Journal then featured some of these responses.
This is a serious issue for Palestinian Christians. We are not saying that radical Islam is not a threat. We are not denying that there are some struggles that we face as a minority. We are not denying that there are some incidences in which Christians were attacked by radical Muslims, like in the death of Rami Ayyad in Gaza.
What we are saying, is that for us, the real issue and the core of our struggles is the Israeli occupation.