Having just gotten home from guiding another The Global Immersion Project Learning Community deep into the lives of the unheralded heroes in the Holy Land to learn from their often untold stories, I am processing emotions, thoughts, and reflections that will soon bud into a renewed set of practices at home and abroad. I have now been to Israel/Palestine quite a few times, and it would be easy to think the experience becomes mechanical or normal or whatever. Well, for me, that simply hasn’t been the case. We encourage our participants to enter the experience in the posture of a learner rather than a hero. I try to do the same, and in doing so, am continually convicted, challenged, and inspired by our remarkable friends and peacemakers embedded within this conflict.
Here are 7 learnings that have risen to the surface since landing back on home soil:
Secretary of State John Kerry brought his argument for a two-state Israeli-Palestinian peace to the annual AIPAC conference this week, and whatever else we might know, we know this: Many evangelical Christians didn’t like it.
Or at least that’s what we’re told by some Christian leaders and their political allies. Supporting Israel’s government by opposing compromise with the Palestinians is a permanent plank in American evangelical political thought. “God told Abraham that he would bless those who bless him and the nation of Israel,” the thinking goes, “and curse those that curse Israel.”
But could it be that the truth is more complicated?
What if the loudest evangelical voices don’t represent the complexity of our community? I raise these questions as an evangelical who is fully committed to supporting the struggle for security, dignity, and freedom for Israelis and Palestinians. And I’m not alone.
Yousef Bashir's remarkable story of reconciliation.
Moriel Rothman speaks candidly about his decision to not serve in the Israel Defense Forces.
"When someone is faced with a gun and chooses to respond with respect and love, that's hope."
An Israeli-American resister on the spiritual links between violence and nonviolence.
Christmas is the one time each year when much of the world turns its gaze to Bethlehem, the West Bank town at the heart of the Gospel account of Jesus’ humble birth in a stable.
But Bethlehem may be in for a second round of global publicity in the span of a few months with the expected visit of Pope Francis in May.
In an interview earlier this month, Francis confirmed rumors that he planned to travel to the Holy Land — probably stopping at sites in Jordan, Israel and the West Bank in the Palestinian territories — and said preparations were underway.
Then last week the Latin patriarch of Jerusalem, the top Catholic official in the region, revealed that the visit was set for May.
Given the political and religious combustibility that attends almost any event in the Holy Land, a papal trip was bound to be fraught and a debate over the visit quickly erupted as Israeli newspapers reported that the preliminary itinerary for Francis’ pilgrimage has him spending just one full day in Israel proper — probably arriving in Jordan on Saturday, May 24, traveling to Israel on Sunday morning, then celebrating Mass in Bethlehem on Monday before heading back to Rome.
Embracing Israel/Palestine: A Strategy to Heal and Transform the Middle East. North Atlantic Books.