Christmas is the one time each year when much of the world turns its gaze to Bethlehem, the West Bank town at the heart of the Gospel account of Jesus’ humble birth in a stable.
But Bethlehem may be in for a second round of global publicity in the span of a few months with the expected visit of Pope Francis in May.
In an interview earlier this month, Francis confirmed rumors that he planned to travel to the Holy Land — probably stopping at sites in Jordan, Israel and the West Bank in the Palestinian territories — and said preparations were underway.
Then last week the Latin patriarch of Jerusalem, the top Catholic official in the region, revealed that the visit was set for May.
Given the political and religious combustibility that attends almost any event in the Holy Land, a papal trip was bound to be fraught and a debate over the visit quickly erupted as Israeli newspapers reported that the preliminary itinerary for Francis’ pilgrimage has him spending just one full day in Israel proper — probably arriving in Jordan on Saturday, May 24, traveling to Israel on Sunday morning, then celebrating Mass in Bethlehem on Monday before heading back to Rome.
How can we save 40,000 lives in under three minutes?
That question served as the provocative title of Israeli medic Eli Beer's TEDMED talk. Beer is the founder and president of Israel-based United Hatzalah (which is Hebrew for "rescue"), a rapid response team of 2,000 skilled volunteers — EMTs who range professionally from "expensive lawyers to people who sell fish or shoes," he said to CNN Health.
Beer answered his question this way, "The average response time of a traditional ambulance is 12 to 15 minutes — we reduce it to less than three minutes. Our response is the fastest in the world. We call our approach a lifesaving flash mob. On motorcycles, traffic doesn't stop us. Nothing does."
What do you do with critical information on intractable justice issues when reputation, methods, or prevailing propaganda make it difficult for people to believe the truth? How does one find ways to strengthen the fragile line between democracy and the lurking dark social disorder? Limiting or reversing anarchy in the U.S. and abroad may depend on finding ways to persuade and protect the common good.
A current question is in regard to the 20-year Oslo peace process (which was to be completed with separate States after 5 years). When it failed, its successor peace plans promised to bring flourishing democracy and a just peace that would hold back the winds of war and be good for Israelis as well as Palestinians.
The strategy of negotiations with prolonged periods of stalling has only widened the occupation and allowed Israel to strengthen its hold on Palestinian property. It has been conquest by a 1,000 cuts on people (1,500 Israelis and 15,000 Palestinians dead), as well as uprooted trees and bulldozed property. Less than 10 percent of 1967 war land area of Palestine is fully controlled by the Palestinian Authority. It is as though a volcanic cloud blocks the sun. Even with Secretary of State John Kerry’s vigorous efforts to diminish the rumblings and forestall an eruption, those who assure us there are signs of hope declare time is growing mercilessly short.
Where once it seemed that uncritical devotion to Israel was the norm for U.S Jews, that Zionism and Judaism were hand-in-glove, new research finds that’s not the case today — if it ever was.
The Pew Research Center’s newly released, comprehensive Portrait of Jewish Americans not only delved into myriad ways people identify as Jews, it also probed their emotional connection and their theological and political ideas about the Jewish state.
Our relationship to place is so conditioned by our life experiences. When I moved to North Cambridge, Mass., from the expansive West Coast, I got a lesson in the meaning of “near” and “far.” Walking around my new neighborhood, I greeted an old woman sitting in front of her house.
“Did you grow up around here?” I asked.
“Oh no,” she assured me, “I grew up way over on Sherman Street.” Sherman Street is about three blocks from where we were talking, but it is a different neighborhood. So in the language of her personal geography, Sherman Street is not “around here.”
When I traveled to Israel this summer with a group of seminary students from Andover Newton Theological School and Boston University School of Theology, what struck me most was another lesson of geography: If you live in a country the size of New Jersey, your sworn enemy might literally be your next door neighbor.
Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.
As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.
A federal appeals court has ruled unconstitutional a 2002 law that allows Americans born in Jerusalem to designate Israel as their birth country on their passports.
The lawsuit, brought by an American couple whose American son was born in Israel in 2002, challenged the government to uphold the law. Instead the court found it unconstitutional.
The State Department has not permitted Americans born in the city to list “Israel” as their birthplace on their passports, despite the law.
More than 1,100 American Jewish athletes will be competing in the Maccabiah Games, known as the “Jewish Olympics” and held in Israel once every four years.
This year’s event, which begins July 18, brings together more than 9,000 athletes from 77 countries to compete in 38 sporting events. The American contingent is the largest visiting delegation.
The Maccabiah attracts well-known and lesser-known athletes. This year’s participants include swimmers Garrett Weber-Gale, who won gold medals in the 2008 Olympic Games in Beijing, and Mirjam de Koning-Peper, one of three medal winners in the London 2012 Paralympics.
...The army is used as "an institution that promotes social cohesion" and a "principal place" of forming national consciousness and participating in the nation building project "as conceived by the authorities, i.e. promoting Israel as a Jewish national state". In this perspective, according to the Justice and Peace commisssion operating in the Holy Land, "talk about drafting of Christian Arabs rather than the Arabs in general - Muslims and Christians - is clearly an attempt to drive a wedge between Christians and Muslims in Israel". On addressing these delicate problems, the Church should keep in mind that "the army is used as a means of imposing and maintaining the occupation of Palestinian territories and thus preventing Palestinians from achieving dignity and independence". The army is primarily "an army of aggression rather than an army of defense". Therefore "the use of army service to divide the Arab population against itself is detrimental to the interests of the Arabs as a community."
What does the ancient arrangement of tents in an ancient Israelite encampment have to do with the ultramodern question of whether the U.S. government should be peering into the ultramodern phone and Internet records of hundreds of millions of Americans?
Or to put it another way, are there any spiritual and religious roots to the notion of personal and household privacy?
To start from the Bible: Many Jewish prayer services begin with a quotation from a non-Jewish shaman, himself quoted in the Torah (Num 24:5 — this passage of Torah will be read two weeks from now, on June 22.) There was a king, Balak by name, who hired an expert shamanic curse-hurler, Balaam, to curse the People of Israel who were swarming across the wilderness after their liberation from slavery under Pharaoh.
Rabbi Sidney Schwarz, ordained in the liberal Reconstructionist tradition, sees a divide between generations of American Jews that could spell disaster for the community.
One generation he calls “legacy” or “tribal” Jews — those who built the national organizations and synagogues that have served for decades as the backbone of American Jewry. But reams of statistics show legacy Jews have enjoyed limited success attracting younger Jews.
The other is what he calls “covenantal” or “innovation sector” Jews, a younger generation that has founded a myriad of niche Jewish organizations — environmental, social justice and political — that can, in Schwarz’s vision, build on their parents’ work toward a more brilliant American Jewish future.
An Israeli jet shot down a drone off its northern coast on Thursday. While some Israeli officials said they believed it was an Iranian-manufactured aircraft sent by Hezbollah, that group denied it. The Associated Press reported:
Israeli military spokesman Lt. Col. Peter Lerner said the unmanned aircraft was detected as it was flying over Lebanon and tracked as it approached Israeli airspace.
He said the military waited for the aircraft to enter Israeli airspace, confirmed it was “enemy,” and then an F-16 warplane shot it down, smashing its wreckage into the sea about five miles (eight kilometers) off the northern port of Haifa. Lerner said Israeli naval forces were searching for the remains of the aircraft.
He said it still was not clear who sent the drone, noting it flew over Lebanese airspace, but that it could have originated from somewhere else.
JERUSALEM — The ultra-Orthodox rabbi in charge of the sacred Western Wall assured a government emissary on Thursday that Jewish women will not be arrested if they try to recite the mourner’s prayer at the holy site, despite a warning from Israeli police.
Tensions have grown between traditional Jews and reform-minded women over prayers at the Western Wall, which contains the remains of the Temple that was destroyed nearly 2,000 years ago.
Prime Minister Benjamin Netanyahu has tapped Natan Sharansky, chairman of the Jewish Agency, with defusing the conflict and ensuring “that every Jew in the world can pray in the manner that they are accustomed to at Judaism’s most important national and religious site,” according to a statement issued by the Jewish Agency.