This weekend marks the third anniversary of the mass shooting at Sandy Hook Elementary School in Newtown, Conn. It is the second anniversary of the Gun Violence Prevention Sabbath, organized by Faiths United Against Gun Violence, which invites religious communities across the country to engage in prayer, advocacy and witness against the epidemic of gun violence, which claims 30,000 lives a year in America.
I love my school, and Liberty is not a monolithic place — there are a diversity of worldviews and backgrounds here, and not every student is happy about Falwell’s sentiments. I have met many students and faculty who have helped me develop as a Christian, an academic, and a person. And I applaud the school’s response to the families of the victims of the shooting in San Bernardino, Calif. Hopefully by reaching out to them, Falwell can still bring some sense of healing to the situation.
But I feel I need to speak out on this issue. I believe opportunistic pro-gun rhetoric is deeply devastating to the Christian message.
As strange as it may seem, The New York Daily News may have gotten this one right, from a Christian perspective. A snowflake or Christmas tree on our coffee cup isn’t going to make our country a more Christian society. Religious words and calculated condolences aren’t going to restore God’s peace to our streets. The religion of Jesus and the prophets is a sincere faith expressed through positive action for change.
After the San Bernardino massacre, I, like other Muslims, worried about my safety.
I wondered what would happen if I went outside, given that I’m easily identifiable in my hijab. I wondered what that day, or the next or the day after that, would be like for me.
And that, I have decided, is ridiculous. I was not a victim that day.
After the mass shooting in San Bernardino, politicians and others who offered up “thoughts and prayers” came under criticism for not being interested in a solution to gun violence.
But on The Late Show on Dec. 7, Stephen Colbert argued that thoughts and prayers are still important.
“I’d like to defend thoughts and prayers, as someone who occasionally thinks and prays,” he said.
The murderous attacks in San Bernardino, Calif., are too fresh to address at any length.
The brutality and horror of the killings of the innocent and the bloody shootout, the indescribable grief of the families, and the sheer shock of such an incident occurring in an otherwise quiet community demand prayer, reflection, and comfort more than quick and inevitably inadequate pontification.
Sadly, these shootings are not unique. Too often, we have experienced the agony of slaughter in churches, homes, theaters, schools, and other venues of what has been the quiet commonplace.
Yet there is a striking facet of these tragedies that shines brightly amid their grim darkness: The witness of Christians who, in the face of evil, have displayed the love of their savior and the forgiveness he alone can bring.
Spike Lee didn’t plan Chi-Raq’s release to coincide with a year in which the number of mass shooting on record surpassed the number of days in the year thus far . Nobody could have expected that days before the film’s release, the shooting in San Bernadino, Calif., would push the gun debate to (another) boiling point, with cries for legislative action in addition to the frequent “thoughts and prayers” of politicians.
That most people are Chi-Raq with the shootings in California fresh in their minds is a coincidence — one which makes the film’s message all the more immediate.
Chi-Raq is a satirical drama, a modern retelling of the ancient Greek Lysistrata. In Lee’s version of the story, Lysistrata (Teyonah Parris of Dear White People) is the girlfriend of Chi-Raq (Nick Cannon), a rapper and gang leader on the south side of Chicago. He’s also in the midst of a war with Cyclops (Wesley Snipes), the leader of a rival gang. When a young girl in the neighborhood is killed by a stray bullet, Lysistrata rallies women affiliated on both sides of the gang war to demand peace by denying their men sex.
What starts as a protest becomes a movement, taking the city of Chicago and the world by storm.
“If some of those people in that community center had what I have in my back pocket right now …,” he said while being interrupted by louder cheers and clapping. “Is it illegal to pull it out? I don’t know,” he said, chuckling.
“I’ve always thought that if more good people had concealed-carry permits, then we could end those Muslims before they walked in,” he says, the rest of his sentence drowned out by loud applause while he said, “and killed them.”
“I just wanted to take this opportunity to encourage all of you to get your permit. We offer a free course,” he said. “Let’s teach them a lesson if they ever show up here.”
A Christian leader, at one of the most influential evangelical colleges, told a basketball arena full of 18–22 year olds to get guns and carry them around in their back pockets in order to take on any radical Muslims that might make their way down to Lynchburg, Va.
“We can’t just blame it on the brokenness of the world, pray for peace, and move on, worried that anything more will be seen as politicizing tragedy. What is tragic is that those who have the ability to DO something about this crisis refuse to offer more than simplistic sentiments on Twitter before getting caught in a circular argument about our rights as Americans. It’s time for people of faith to respond.”
Because: NRA. “Researchers from federal agencies including the Centers for Disease Control and Prevention (CDC) and the National Institute of Health (NIH) have largely been mum on the public health issue of gun violence — not by choice, but because of a 20-year-old congressional ban on federally funded gun violence research.”
Chicago Mayor Rahm Emanuel said Thursday that the city would release dashcam footage of a Chicago police officer shooting 25-year-old Ronald Johnson III in the back. The shooting happened eight days before officer Jason Van Dyke shot and killed 17-year-old Laquan McDonald.
Actual tweet: "I just learned there is a Black version of 'The Wizard of Oz' called 'The Wiz.' How is this not racist?" Oy.