"People who we know have been on ISIL websites, U.S. citizens, and we’re allowed to put them on the no-fly list when it comes to airlines but because of the National Rifle Association I cannot prohibit those people from buying a gun. This is somebody who is a known ISIL sympathizer, and if he wants to walk into a gun store or gun show right now and buy as many weapons and ammo as he can, nothing’s prohibiting him from doing that, even though the FBI knows who he is. So sir, I just have to say respectfully, that there is a way for us to have common sense gun laws."
Orange isn’t a traditional liturgical color in the Episcopal Church.
But on Sunday, June 5, Episcopal clergy across the country are planning to wear orange stoles as a stand against gun violence, inspired by the Wear Orange campaign.
Millions of Americans worship the gun. Guns are used in a state of sobriety and drunkenness, by the young and old, the rich and poor — regardless of race, age, gender, or demographic. Guns are sold, traded, gifted, stolen, and smuggled — but rarely destroyed. They are kept, reused, and invested in. Many increase in value over time.
They are adored and idolized for being able to wipe away someone’s existence in a matter of seconds — which is exactly what happens. No matter what the conflict, its existence is lurking in the background — close, handy, and accessible. A source of indisputable power.
This is why many Americans — and Christians — trust more in the gun than they do in Christianity. Jesus didn’t use weapons to kill others or as a method of getting his way. Instead, Christ’s nonviolent humble love for humanity caused him to get crucified on a cross. Very un-American.
Liberty University’s board of trustees voted last week to allow students with concealed-carry permits to bring handguns into residence halls, reports NBC Washington.
Without his community of his sisters and family, who have been mourning his death and questioning God for not saving their brother and friend, Lazarus would remain entombed. Without community, we remain bound and entombed. I’m not saying that our actions are as great as Jesus raising someone from the dead. But I am saying that God entrusts us with living into community, so that we may welcome our brothers and sisters out of death and into life.
The first lady of Charleston’s Emanuel African Methodist Episcopal Church offered two enduring images: her late husband’s smiling face lying in a casket, and the bullet holes that riddled the church walls when she went to clean out his office a week later. “Clementa was a peaceful person,” said Jennifer Pinckney, the widow of the late preacher and South Carolina state senator Clementa Pinckney, during a visit to Duke University to talk about gun control, race, and faith.
AFTER MASS a few months ago, I asked a member of my parish how her search for a new apartment was going. She said, “I’m so scared where I’m living right now that I went out and bought a gun.”
I was shocked. “I hope you didn’t buy any bullets to go with it,” I quipped. She gave me an eye-roll; I gave her a hug.
Like many Americans (dare I say most)—from President Obama on over—I despair of our country ever regaining sensible gun-ownership standards.
If I had my way, society would have no guns. Period. My motto is: The only way to stop a bad guy with a gun is ... the unarmed cross of Jesus Christ.
However, I recognize that in rural areas a gun can be a tool for wildlife maintenance.
I recognize that a well-ordered society relegates certain uses of force to the state—generally understood as police and military—for the protection of its members, especially the vulnerable.
I recognize that the U.S. Constitution has a Second Amendment—controversial as it may be—that allows for people to “keep and bear arms” (in the context of a “well-regulated militia” that was deemed “necessary to the security of a free state”). It’s a system of checks and balances built into our democracy’s operating manual.
No guns, no gun deaths. That was the mantra ingrained in me from a young age. It is the line that runs through my head when I read reports stating that around 3,000 of the more than 30,000 gun-related deaths in the U.S. each year are of children. In 2015, 265 minors were responsible for accidental gun shootings and 83 of these children killed someone, often because they found a loaded gun in the house and were curious.
In a blistering critique of what he describes as congressional kowtowing to the “gun lobby,” the Roman Catholic bishop of Dallas is praising President Obama’s new actions on gun control and ripping the “cowboy mentality” that allows “open carry” laws like one that just went into effect in Texas.
“Thank God that someone finally has the courage to close the loopholes in our pitiful gun control laws to reduce the number of mass shootings, suicides and killings that have become a plague in our country,” Bishop Kevin Farrell wrote in a column, posted on his website on Tuesday.
The White House released the details of President Obama's latest executive action on Jan. 4, and the eagerly expected announcement will be suffixed by a live town hall meeting on gun control at 8 p.m. Thursday at George Mason University in Fairfax, Va. While some are lamenting that the actions don't go far enough, the measures will tighten up existing laws.
The plan is divded into four topics: background checks, community safety, mental health, and gun safety technology. Here's what you need to know about each.
“Death has taken its toll. / Some pain knows no release / but the knowledge / of brave compassion / shines like a pool of peace.”
These words are engraved on the memorial pond at the Port Arthur mass shooting site in Australia. Nearby, a wooden cross is inscribed with the names of the 35 men, women, and children who died here. In contrast, a brochure at hand provides a simple explanation of what occurred in this place; it notably does not name the gunman. 1996: Australia’s last mass gun death.
This weekend marks the third anniversary of the mass shooting at Sandy Hook Elementary School in Newtown, Conn. It is the second anniversary of the Gun Violence Prevention Sabbath, organized by Faiths United Against Gun Violence, which invites religious communities across the country to engage in prayer, advocacy and witness against the epidemic of gun violence, which claims 30,000 lives a year in America.
I love my school, and Liberty is not a monolithic place — there are a diversity of worldviews and backgrounds here, and not every student is happy about Falwell’s sentiments. I have met many students and faculty who have helped me develop as a Christian, an academic, and a person. And I applaud the school’s response to the families of the victims of the shooting in San Bernardino, Calif. Hopefully by reaching out to them, Falwell can still bring some sense of healing to the situation.
But I feel I need to speak out on this issue. I believe opportunistic pro-gun rhetoric is deeply devastating to the Christian message.
As strange as it may seem, The New York Daily News may have gotten this one right, from a Christian perspective. A snowflake or Christmas tree on our coffee cup isn’t going to make our country a more Christian society. Religious words and calculated condolences aren’t going to restore God’s peace to our streets. The religion of Jesus and the prophets is a sincere faith expressed through positive action for change.
After the San Bernardino massacre, I, like other Muslims, worried about my safety.
I wondered what would happen if I went outside, given that I’m easily identifiable in my hijab. I wondered what that day, or the next or the day after that, would be like for me.
And that, I have decided, is ridiculous. I was not a victim that day.
After the mass shooting in San Bernardino, politicians and others who offered up “thoughts and prayers” came under criticism for not being interested in a solution to gun violence.
But on The Late Show on Dec. 7, Stephen Colbert argued that thoughts and prayers are still important.
“I’d like to defend thoughts and prayers, as someone who occasionally thinks and prays,” he said.
The murderous attacks in San Bernardino, Calif., are too fresh to address at any length.
The brutality and horror of the killings of the innocent and the bloody shootout, the indescribable grief of the families, and the sheer shock of such an incident occurring in an otherwise quiet community demand prayer, reflection, and comfort more than quick and inevitably inadequate pontification.
Sadly, these shootings are not unique. Too often, we have experienced the agony of slaughter in churches, homes, theaters, schools, and other venues of what has been the quiet commonplace.
Yet there is a striking facet of these tragedies that shines brightly amid their grim darkness: The witness of Christians who, in the face of evil, have displayed the love of their savior and the forgiveness he alone can bring.
Spike Lee didn’t plan Chi-Raq’s release to coincide with a year in which the number of mass shooting on record surpassed the number of days in the year thus far . Nobody could have expected that days before the film’s release, the shooting in San Bernadino, Calif., would push the gun debate to (another) boiling point, with cries for legislative action in addition to the frequent “thoughts and prayers” of politicians.
That most people are Chi-Raq with the shootings in California fresh in their minds is a coincidence — one which makes the film’s message all the more immediate.
Chi-Raq is a satirical drama, a modern retelling of the ancient Greek Lysistrata. In Lee’s version of the story, Lysistrata (Teyonah Parris of Dear White People) is the girlfriend of Chi-Raq (Nick Cannon), a rapper and gang leader on the south side of Chicago. He’s also in the midst of a war with Cyclops (Wesley Snipes), the leader of a rival gang. When a young girl in the neighborhood is killed by a stray bullet, Lysistrata rallies women affiliated on both sides of the gang war to demand peace by denying their men sex.
What starts as a protest becomes a movement, taking the city of Chicago and the world by storm.