How many times have we heard news of a shooting somewhere – a school, a theater, a workplace, a military base, a church – and felt shock and disbelief? We feel bad, say a prayer, and move on. I remember seeing the video of the shooting at the church in Charleston for the first time when I got home from work on June 17. I couldn’t sleep that night. I wondered how this could keep happening.
So when the latest shots were fired in Virginia, I was numb. If it’s going to just keep happening – new day, new place, new victims – then why even pay attention? Why become emotionally invested again?
While I do think there are situations in which violent conflict can be justified (the classic example being fighting to bring down Nazi Germany in WWII), I don’t think it can ever be done so in Christian terms. Theologically, we cannot agree if you assert that killing of any kind can be justified in the name of Christ. I believe this for the reasons given above, namely that Jesus lived, died, and lived again to affirm the blessedness and the sanctity of the lives we live together.
The Christ I know is one of life and peace, even in the face of death. Christ shows us that even if we can’t avoid death, much as we might like to because we are human and a fear of death is natural, we know that life wins out. This is what we’re asked to affirm in when faced with the empty tomb. Losing our fear of harm and death, and lifting up a savior who delights in lives lived fully, is our Christian call. Why can’t we trust in that more than a gun?
Francis’ road to humility was like the rest of ours: long, hard, and prideful.
“For black people, there is an unspoken script that demands the humble absorption of racist assaults, no matter the scale, because whites need to believe that it’s no big deal. But Serena refuses to keep to that script.”
Teens across the world are still flocking to monks in France to deepen their Christian faith? Yes — and my family and I remained in awe of its tent-dotted fields and large scale kitchens staffed all by volunteers.
The Taize community of brothers from across Christian traditions — alongside sisters from a Catholic order — host religious thinkers, leaders, practitioners, and especially youth who want to engage biblically around issues spanning peace, justice, the arts, service, and Christian practice. We came to Taize as a spiritual "vacation-pilgrimage" during their 75th anniversary celebration and the 10th anniversary of Taize's founder’s death, joining religious leaders from around the world.
For American Christians who may be stuck in habits of religious thinking that promote "all or nothing," "left and right" interpretations of the Scriptures, Taize invites us to sing together and investigate the scriptures from a fresh global perspective.
From The Hill:
The … actress was on on-hand Monday as the third-ranking Senate Democrat unveiled a three-part plan aimed at making it more difficult for violent criminals and the mentally ill to obtain guns.
“Preventing dangerous people from getting guns is very possible. We have commonsense solutions,” Amy Schumer said, supporting the senator’s push to tighten gun control laws by toughening background checks and providing additional funding for mental health treatment.
An evangelical pastor from Texas joined American Muslim leaders July 23 in denouncing recent anti-Muslim comments by evangelist Franklin Graham as they announced upcoming efforts to build bridges between their religious communities.
In response to the killing of five service members in Chattanooga, Tenn., last week, Graham — son of evangelical leader Billy Graham — wrote on Facebook that the U.S. should bar Muslims from immigrating.
"I was so sad when I read the Facebook posting of Franklin Graham," Bob Roberts, Jr., pastor of NorthWood Church in Keller, Texas, said Thursday at a gathering on Capitol Hill.
"This is not ‘evangelical’ and even less evangelistic. I don’t want American Muslims to think we fear them or that they are our enemies."
A gunman opened fire in a Lafayette, La., movie theater Thursday evening during a showing of Trainwreck, killing two and injuring nine, before turning the gun on himself, according to multiple news reports. Police say they know the identity of the shooter — described as a white, 58-year-old male — but are not yet releasing his name.
Four Marines were killed and one police officer wounded at a Naval Reserve center in Chattanooga, Tenn., on July 16, CNN reports.
The shooting occured at two sites — the first a military recruiting center — and lasted less than 30 minutes. According to CNN:
Investigators "have not determined whether it was an act of terrorism or whether it was a criminal act," Ed Reinhold, FBI special agent in charge, told reporters. "We are looking at every possible avenue, whether it was terrorism -- whether it was domestic, international -- or whether it was a simple, criminal act."
U.S. Attorney Bill Killian earlier told reporters that authorities were treating the shooting as an "act of domestic terrorism."
The suspected gunman is also dead. Read the full story here.
How could there have been people outside the South Carolina state house this weekend driving around in pick-up trucks with confederate flags attached to their beds, declaring "Heritage, not hate"? How could passerbys affirm these protests with shouts of "Long live the South"? How can people still deny that racism is deeply embedded in our culture? How can they not see that we must confront the harmful words and acts so that everyone may know they are beloved children of God and that their lives matter not just to God, but to their communities as well?
We are brokenhearted by the murders of nine parishioners at the Emanuel African Methodist Episcopal Church in Charleston, S.C. We join our brothers and sisters in deep lament for the lives lost in this evil act, and our prayers go out to all of the victims, their families and their communities.
Atrocities like this wound the very soul of our nation. We must not merely attribute this horror to the depraved actions of one individual, mourn those we have lost, and move on as if there is nothing more to do. In his statement yesterday, President Obama quoted Dr. Martin Luther King, Jr.'s words in the wake of the bombing of a black church in Birmingham, Alabama in which four little girls were killed:
"...We must be concerned not merely with who murdered [these girls], but about the system, the way of life, the philosophy which produced the murderers. Their death says to us that we must work passionately and unrelentingly for the realization of the American Dream."
The deep wounds of racism, America's original sin, still linger in our society, our institutions, and in our minds and hearts — sometimes explicitly, but far more pervasively through unconscious bias. Wednesday's terrorist act is the latest manifestation of this lingering sin. Are there no safe places for black people in our country, even the places where they come together to worship?
We all have the responsibility to overcome both the attitudes and the structures of racism in America. Today we mourn, but tomorrow we must act.
Last night while attending Sojourners’ annual conference, The Summit, I heard from Senator Elizabeth Warren, Jim Wallis, C.T. Vivian, and so many other legends in their fields. Afterwards, I stood in a small circle with others, discussing faith, justice, and reconciliation. I was the lone white face in my group of five; the other four were African-American, faith- and thought-leaders all.
One person, the only man in the group, referenced white supremacy. My ears perked up and I wondered, “Is that really a large part of the issue anymore?” I waited for a break in conversation so I could ask, “Aren’t we dealing more with subtle, insidious, and implicit biases these days?”
I never got the chance to ask. This morning at 5:00 a.m. when I picked up my phone to hit snooze, I saw an NPR alert: nine dead. I knew without question that those nine were black. Turing on CNN confirmed it, and I cried. No one had yet said the gunman was a white supremacist, but what else could he be? Who other than someone who feels his life supreme could take the lives of nine others, cause such aching disbelief and sorrow to their friends and family, and bring such hot pain to those around the nation who, like me, woke to tears and rage and confusion and heartache?
From 2001 through 2012, 6,410 women were murdered in the United States by an intimate partner using a gun. That is more than the total number of U.S. troops killed in action during the entirety of the Iraq and Afghanistan Wars combined.
Guns are used in fatal intimate partner violence more than any other weapon. Of all the women killed by intimate partners during 2001-2012, 55 percent were killed with guns.
Mother, mother / There’s too many of you crying / Brother, brother, brother / There’s far too many of you dying —Marvin Gaye
then they stomped
as he lay on the sidewalk
hands cuffed behind his back
who was on his way this fall to college
Early Thursday morning a gunman opened fire in a library at Florida State University, wounding three students before being fatally shot by police officers. Wielding a handgun, the shooter entered the library and forced hundreds of students studying for exams to flee or take cover behind bookshelves. NBC News reports:
FSU Police Department Chief David Perry said the library was “packed with students studying for final exams” and estimated that there were 300 to 400 people in the building. One group of students sought refuge behind rows of bookshelves. “Everyone started running to one side of the library, then to the back,” one 20-year-old communications student who asked not to be identified told NBC News. “People were saying, ‘Gun! There’s a shooter! Go! Go! Go!’" She said her group hid among bookcases for what she said felt like 20 minutes. Once given the all-clear, the group was escorted to a campus building next door where they stayed until 4 a.m.
Although the identity of the shooter is unknown, police officers believe he was acting alone and that there is no further threat to students at FSU.
I am a professor of religion at a small liberal arts college in Decorah, Iowa. For the last two weeks in my Religion 239: Clamoring for Change course, students and I have been reading the book Occupy Religion: Theology of the Multitude. We have been discussing the issue of “justice,” and we have been playing with an image of God as one who works from the bottom-up on behalf of many rather than one who works from the top-down on behalf of a few.
A fundamental principle within this “bottom-up” theology is the idea of God taking sides (a view quite common in most of the “liberative” theologies). Many people, however, are often uncomfortable with the idea of God taking sides. They often assert that such an image contradicts the idea of an impartial and all-loving God who cares equally for all people.
A bottom-up theology of God asserts that God is a God who exists in relationship with all of creation at the same time every created thing is in relationship with every other created thing. While the relationships that involve human beings may be governed by several principles, I believe one principle that governs all human relationships is the principle of “justice.”
Last week’s school shooting in Marysville, Wash., has us all asking the question again: Why did this happen?
Snohomish County Sheriff Ty Trenary gave voice to the despair many are feeling as we search for answers. “The question everybody wants is ‘Why?’ I don’t know that the ‘why’ is something we can provide.”
Why did Jaylen Fryberg text his friends and family members to join him for lunch only to shoot them and then shoot himself? Whenever these tragedies occur we are tempted to blame the shooter by making him into a monster. We label the shooter “mentally ill,” claim that he was isolated from his peers, or was a generally troubled youth.
The answer to the question “Why?” has usually been to blame the shooter. We make the shooter into a monster because it allows us to make sense of senseless violence. Why did this tragedy happen? Because he was evil.
But Fryberg’s case won’t allow such easy answers. By all accounts, he was a popular and happy young man, seemingly incapable of causing such harm.
This horrific shooting is so scary because no one saw it coming. If a popular kid like could commit such a heinous act, anyone could do the same. Fryberg’s case deprives us of the easy out of blaming another. The only thing left is to face our own violence.
1. Black People Riot Over Injustice; White People Riot Over Pumpkins and Football
Title says it all.
2. Where Did Ottawa Shooter Get His Gun?
Michael Zehaf-Bibeau was under criminal prohibition from obtaining firearms because of past convictions. A helpful glimpse into Canada’s system of gun rules.
3. The Paradox of the Christian CEO
Fr. James Martin expounds on Catholic social teaching to address the difficult question: “The question I would ask Christian CEOs is blunt: What do you want to say to Jesus when you reach the gates of heaven? That you took as much as you could, or as much as the market would bear, because the board okay’d it? Or that you accepted what you thought was just,and understood the needs of your fellow men and women, who may have worked even harder than you?
4. A Sandy Hook Father’s Plea
Mark Barden lost a child in the Sandy Hook massacre. In this moving testimony, he offers a plea that we all do what we can to stop the next school shooting before it happens.