Gun Violence
A shooting at a private Christian school in Nashville, Tenn., on Monday morning, left multiple victims before police "engaged" the gunman, leaving the suspect dead, local officials said.
THE LEADING CAUSE of death for children in 2020 wasn’t COVID-19. It wasn’t cancer. And it wasn’t car crashes. Rather, more than 4,300 of our children in the United States died by firearms — the first time in at least 40 years that guns have accounted for more deaths than motor vehicle incidents.
The numbers are stark: More than 110 people in the U.S. are killed every day with guns, while more than 200 others are shot and wounded. “Gun violence in any form — any form — leaves a mark on the lives of those who are personally impacted,” Giselle Morch, a deacon and mother whose son, Jaycee, was shot and killed in their home, told Sojourners. “So many of us will never be the same.”
On July 19, 2017, Morch took her grandson to Vacation Bible School, where she played the role of the Lord in a skit from Judges about Gideon and the Midianites. “One of the lines was ‘For God and for Gideon,’” Morch said. “And when I got home, that’s when the battle was: That’s when my own son was murdered — my son who said, ‘I may not change the world, but I want to inspire many.’”
One thing about the senseless loss of Jaycee has always been clear to Morch: “This could have been prevented.” Shortly after he was killed, Morch began volunteering with Moms Demand Action for Gun Sense in America to advocate for cultural and legislative change. She has since joined Everytown for Gun Safety’s Survivor Fellowship Program to connect with others who have been impacted by gun violence. “There are others in this movement, because it’s not a moment,” Morch said. “A moment was when my son died; a movement is the call to action to make the change so that nobody else does.”
A judge sentenced Travis McMichael to life in prison on Aug. 8 for committing federal hate crimes in the 2020 killing of Ahmaud Arbery, a Black man shot while jogging through a mostly white Georgia neighborhood in a case that probed issues of racist violence and vigilantism in the United States.
While reducing the prevalence of guns in our society is essential, I am wary of religious gun control efforts that focus primarily on federal gun legislation because laws ultimately rely on frameworks of punitive justice, criminalizing anyone who breaks the law. A holistic approach to gun violence should imagine new alternatives for a safer society — alternatives that go beyond the criminal legal system and gun control laws. To imagine these alternatives, we can turn to the lessons of the transformative justice movement, which seeks to address violence without relying on state violence, police, or prisons.
The protesters gathered to raise their voices for gun control and lament gun violence three days after a gunmen killed 21 people in a mass shooting at Robb Elementary School in Uvalde, Texas.
“I hate, I despise your vigils,
and I take no delight in your school shooter drills.
Even though you offer me your thoughts and prayers,
I will not accept them;
and the offerings of well-being of your collection plates
I will not look upon.”
It has been hard to read any of what has been written about the mass shooting in Uvalde, Texas. At some point, you start to wonder if we have convinced ourselves that words speak louder than actions.
On the seventh anniversary of the martyrdom of the Mother Emanuel Nine, we still need to heed the text they were studying that evening.
Her thoughts on guns didn’t immediately change; slowly — as the PTSD and long-term effects of her injuries continued — Schumann began to question the narratives around guns she had grown up with her entire life. Now she’s asking others to join her in questioning the stories we’ve been told about gun violence in the United States.
With each new instance of gun violence, creation cries out with the victims. Creation also helps us center ourselves in relation to God when God feels absent.
This year has been difficult beyond description for so many people. While the COVID-19 pandemic has understandably occupied front pages across the country and around the globe for much of the past six months, another destructive wave continues to fester, creating so much pain and grief: our national plague of gun violence, which claims 100 lives a day. Together, the two crises have become a toxic combination.
“MY BROTHER WAS killed in 2007, and I watched my mom avoid that area for years. When there’s a space where someone has been murdered, you can feel the toxic energy in that space. And I realized there are these toxic holes being left around Baltimore, and it shouldn’t be that way. When people are murdered, the space should be sacred ground—where they lost their lives to violence. Just like the Bible talks about the blood crying out from the ground when Cain killed Abel, when blood cries out we should show up to answer with love and with light, honoring that person.
We ask people facilitating rituals to show up with love in their body. Grief is okay, some sadness is okay, but mostly a feeling of joy at how much this person meant to the world, love for the neighborhood, and compassion for their family and loved ones.
We must carefully observe and acknowledge that many black and brown people consistently witness the senseless deaths of individuals at the hands of racists, supremacists, and those inflicting direct harm on Christian and non-Christian houses of worship.
LIKE MANY PEOPLE, I have spoken out more times than I can count under the literal and metaphorical banner of “Silence Is Violence,” my voice growing louder and louder in the past several years.
Yet recently, on one matter, I found myself having fewer words, not more. Gun violence rendered me mute.
The death counts that rise in real time. The fact that before we have comprehended one shooting, another has occurred. The relativizing of value and shifting calculus of loss we have begun to accommodate this “new normal.” The reality—contrary to what one would think based on media attention and political rhetoric—that mass shootings account for less than 2 percent of U.S. gun violence (suicides, by contrast, account for nearly 66 percent).
It’s not much to make 100 stoles when up to 100 people die each day in this country from gun violence.
“Amor Eterno,”or Eternal Love, was written in 1984 by the famed Mexican singer and song writer Juan Gabriel, or JuanGa, after his mother passed away. It has become a standard that is played at funerals, wakes, get-togethers, and even restaurants across the U.S., Mexico, and the world to remember family and loved ones who have passed away.
Some Latinx people have known — and others have suspected — this land is not safe for us, but the extent to which that suspicion has been confirmed in El Paso is terrifying. The perpetrator in this massacre was deliberate in his plan to counter the “Hispanic invasion.” It’s tempting to believe all this has been incited by the current president’s violent rhetoric. But while that rhetoric has added much fuel to the fire, the fire has been burning for a long time.
IN THE WAKE of the terrorist attacks on two mosques in Christchurch, New Zealand, earlier this year, Prime Minister Jacinda Ardern seamlessly incorporated Muslim rituals into the public rites of grieving. Her response to the attacks was striking for its cultural competence in engaging Muslim tradition and also projecting it in ways that engaged a broader audience to build empathy and not further structural violence. It allowed for immediate national unity and rehumanizing of the Muslim community.
The prime minister’s response to the violent attacks in New Zealand pointed out the importance of extending interreligious education to state actors.
"The reactions are full spectrum from shock to upset to being angry, but not angry at what I'm doing, angry at the stark fact that this could be a reality," the artist, who does not reveal his real name, said in an interview on Monday.
Do you remember where you were four years ago when you heard the news?