Her thoughts on guns didn’t immediately change; slowly — as the PTSD and long-term effects of her injuries continued — Schumann began to question the narratives around guns she had grown up with her entire life. Now she’s asking others to join her in questioning the stories we’ve been told about gun violence in the United States.
With each new instance of gun violence, creation cries out with the victims. Creation also helps us center ourselves in relation to God when God feels absent.
This year has been difficult beyond description for so many people. While the COVID-19 pandemic has understandably occupied front pages across the country and around the globe for much of the past six months, another destructive wave continues to fester, creating so much pain and grief: our national plague of gun violence, which claims 100 lives a day. Together, the two crises have become a toxic combination.
“MY BROTHER WAS killed in 2007, and I watched my mom avoid that area for years. When there’s a space where someone has been murdered, you can feel the toxic energy in that space. And I realized there are these toxic holes being left around Baltimore, and it shouldn’t be that way. When people are murdered, the space should be sacred ground—where they lost their lives to violence. Just like the Bible talks about the blood crying out from the ground when Cain killed Abel, when blood cries out we should show up to answer with love and with light, honoring that person.
We ask people facilitating rituals to show up with love in their body. Grief is okay, some sadness is okay, but mostly a feeling of joy at how much this person meant to the world, love for the neighborhood, and compassion for their family and loved ones.
We must carefully observe and acknowledge that many black and brown people consistently witness the senseless deaths of individuals at the hands of racists, supremacists, and those inflicting direct harm on Christian and non-Christian houses of worship.
LIKE MANY PEOPLE, I have spoken out more times than I can count under the literal and metaphorical banner of “Silence Is Violence,” my voice growing louder and louder in the past several years.
Yet recently, on one matter, I found myself having fewer words, not more. Gun violence rendered me mute.
The death counts that rise in real time. The fact that before we have comprehended one shooting, another has occurred. The relativizing of value and shifting calculus of loss we have begun to accommodate this “new normal.” The reality—contrary to what one would think based on media attention and political rhetoric—that mass shootings account for less than 2 percent of U.S. gun violence (suicides, by contrast, account for nearly 66 percent).
It’s not much to make 100 stoles when up to 100 people die each day in this country from gun violence.
“Amor Eterno,”or Eternal Love, was written in 1984 by the famed Mexican singer and song writer Juan Gabriel, or JuanGa, after his mother passed away. It has become a standard that is played at funerals, wakes, get-togethers, and even restaurants across the U.S., Mexico, and the world to remember family and loved ones who have passed away.
Some Latinx people have known — and others have suspected — this land is not safe for us, but the extent to which that suspicion has been confirmed in El Paso is terrifying. The perpetrator in this massacre was deliberate in his plan to counter the “Hispanic invasion.” It’s tempting to believe all this has been incited by the current president’s violent rhetoric. But while that rhetoric has added much fuel to the fire, the fire has been burning for a long time.
IN THE WAKE of the terrorist attacks on two mosques in Christchurch, New Zealand, earlier this year, Prime Minister Jacinda Ardern seamlessly incorporated Muslim rituals into the public rites of grieving. Her response to the attacks was striking for its cultural competence in engaging Muslim tradition and also projecting it in ways that engaged a broader audience to build empathy and not further structural violence. It allowed for immediate national unity and rehumanizing of the Muslim community.
The prime minister’s response to the violent attacks in New Zealand pointed out the importance of extending interreligious education to state actors.
"The reactions are full spectrum from shock to upset to being angry, but not angry at what I'm doing, angry at the stark fact that this could be a reality," the artist, who does not reveal his real name, said in an interview on Monday.
The news on Friday was devastating: There had been yet another mass shooting, this time in Virginia Beach, and 12 people were killed. Many of us had the same painful reactions of grief for the families, fear that this could happen to someone I love one day, anger at the gun manufacturers whose influence through the NRA makes them complicit in both the mass shootings and the daily epidemic of gun violence.
I had worked with so many patients and families who had suffered trauma and crisis, especially families who had lost someone to senseless gun violence, but it appeared my training didn’t come into play for myself. I walked around my apartment, drinking coffee and smoking cigarettes, in agony. Then my chaplain hat popped up. I told myself, “Sharon, you know hours of waiting to hear news about someone usually means the patient is dead.” The reality of it all was shattering.
This twisted hate of anti-Semitism isn't the logical end point of my tradition but rather a perverted version of it — a version that has flourished before but has never been right or faithful.
Prayer in the fearful context of gun violence is mysterious to me. I’m still surprised the first thing through my mind, huddled in a classroom corner was this: Praise God from whom all blessings flow… The doxology. Without knowledge of who fired the shot that echoed through the hall, or if the footfalls beyond the door would bring security or more chaos, I had, amazingly, some peace from this liturgical breath prayer. I gripped my friends’ hands and asked God to intervene - to save the shooter who was a child lost and in danger.
Two days after a brutal workplace shooting in the Chicago suburb of Aurora, where five were killed and six were injured, over 1,000 people joined together for a prayer vigil at the Henry Pratt Company plant, filling the street near the building where the shooting occurred. As several local pastors shared prayers with the huge gathering of mourners, the only sounds that broke the silence between prayers were quiet sobs. Beside a gate connected to the plant, people placed flowers, candles, and signs.
One year after the Valentine's Day massacre inside a Florida school, students and families leading a nationwide push for gun safety will pause on Thursday for the anniversary of the deadliest U.S. high school shooting.
Many students were expected to stay home from a shortened class day at Marjory Stoneman Douglas High School in Parkland, Fla., where a former student with an assault gun killed 17 people on Feb. 14, 2018.
This week, scores of people will once again experience the grief of missing loved ones who were cut down by a deranged young man with multiple deadly weapons in the high school he shared with his victims. The Parkland, Fla. mass shooting at Marjory Stoneman Douglas High School, which killed 17 people and injured 17, joins the 2012 Sandy Hook Elementary School shooting, which wiped out a classroom of precious children, as two of the most horrific moments in American history. The irony that the Parkland slaughter was on Valentine’s Day only increases the suffering. While many will celebrate having and enjoying their loved ones in their lives, the Marjory Stoneman Douglas High School survivors will only feel afresh a terrible vacuum.
Because the violence of the past was so bad, supposed lesser forms of violence seem less worthy of deconstruction. Toxic masculinity and gun violence are fruits of the same legacy. While it is much easier now to say that slavery and genocide were evils, we have failed to cut them off at their roots, the roots that reek of manipulated biblical texts, hyper masculine domination, and antiquated assumptions about gender. We cannot expect that simply acknowledging the events that resulted from toxic masculinity in the past will deconstruct the assumptions and values that created it to begin with.