If I’ve learned anything since my time in Rome, it’s that people — not just Catholics — are hungering to connect peace with justice. This is why those of us who traveled to Rome just before the election, accompanied by Stockton, Calif., Bishop Stephen Blaire, and Houma-Thibodaux, La., Bishop Shelton Fabre, are preparing for a regional WMPM meeting in Modesto, Calif., in February.
Dec. 4 was a beautiful reminder, in the long struggle for justice, that, no matter how long we wait, God hears our cry. And love and justice will win.
A few weeks ago, Chief Arvol Looking Horse issued an invitation to clergy and faith leaders to stand in solidarity with the people of Standing Rock. He said he was hoping maybe 100 would respond. But I joined thousands, in a procession of faith leaders, to gather around the sacred fire at the Oceti Sakowin Camp at Standing Rock.
I knew something special was happening here.
Does Pope Francis have a position on the Dakota Access Pipeline?
That’s one question he hasn’t been asked, and he might demur if pressed on such a specific issue. But in his landmark encyclical on the environment published last year, and in other statements, Francis has strongly supported arguments of the Native American-led resistance movement on three core issues: indigenous rights, water rights and protection of creation.
On Nov. 26, Art Sisneros, a Texas presidential elector and Republican, announced in a blog post his resignation from the Electoral College and the reason behind his decision. “I do not see how Donald Trump is biblically qualified to serve in the office of the Presidency,” Sisneros wrote.
Fuller Theological Seminary has joined a growing list of schools where administrators are being pressed by students, alumni, and faculty for designation as a sanctuary campus.
In the aftermath of Donald Trump’s election as president, some campuses are considering the moniker “sanctuary campus,” which generally means that the university will not willingly give the government information about their students, staff, or faculty who are undocumented immigrants.
At a solemn ceremony in St. Peter’s Basilica, to elevate 17 new cardinals, Pope Francis, on Nov. 19, delivered a ringing plea to the world, and his own Catholic Church, to reject “the virus of polarization and animosity," and the growing temptation to “demonize” those who are different.
The pontiff’s address came across as a powerful, gospel-based indictment of the populist and nationalist anger roiling countries around the world, displayed most recently by the stunning election of Donald Trump as president of the U.S.
Exit polls suggest 81 percent of white evangelicals voted for President-elect Donald Trump.
But support for Trump may have been less decisive on Christian college campuses, where most students are also white evangelicals.
A Washington Post/ABC News poll, before the election, found the views of younger adults do not align with some older ones, when it comes to their beliefs about Trump supporters.
In the aftermath of this presidential election, I can’t help but see striking similarities between what happened inside the religious cult of my childhood and what played out for us, in the political cult of personality.
Here was the larger-than-life leader drawing followers to himself, despite the facts of his poor character, lack of experience, and even despite the fact that media, pundits, and pollsters claimed he wouldn’t — couldn’t — win.
I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
As it is, white evangelicals made up a little more than a quarter of those who turned out to cast their ballots. And by winning 81 percent of their vote, Trump was assured the presidency.
Now, evangelicals are expecting much in return from a president-elect who did not mention God in his victory speech, who was “strongly” in favor of abortion rights until he was against them, who has said he does not believe in repentance, who has made lewd comments admitting to sexual assault.
The idea for an Election Day church service came to the pastor as he was pouring juice into little plastic cups.
Mark Schloneger was preparing for Communion that day in 2008, in the kitchen of Waynesboro Mennonite Church in Virginia’s Shenandoah Valley. The phone rang. It was a robocall from Sarah Palin, the GOP’s vice presidential nominee that year. She was imploring Christians to go to the polls, vote for her party, and take back the country.
We write to you on All Saints Day to update you on the situation in Iraq. Remembering the Christians who were killed in 2009 while attending Mass at Our Lady of Deliverance Church in Baghdad. That was the beginning of harder times to all Christians in Iraq.
It has been two years and four months since we left Nineveh Plain. It has been long time of displacement, of humiliation, of exile. However, people always lived in hope of God’s mercy to return and go back home. We believed that God will not fail us.
The strongest earthquake to strike Italy in more than three decades claimed no lives, but struck at the heart of the country’s vast religious and cultural heritage.
The Oct. 30 quake, which measured 6.6 magnitude according to the U.S. Geological Survey, was stronger than the one that killed almost 300 people on Aug. 24, and it struck a region already shaken by tremors last week.
After quietly removing panes bearing the Confederate flag from its stained-glass windows, leaders of the Washington National Cathedral are now wondering what to do about remaining images of Confederate generals Robert E. Lee and Stonewall Jackson.
"How can you justify having those windows in a house of God?" challenged Riley Temple, a former board member of the Washington National Cathedral's foundation.
The exhibit is not intended as commentary on today’s politics, its organizers said. Work started on the project six years ago, before sharp rises in Islamophobic rhetoric and violence in the U.S. and Europe, and before Muslim immigration and culture became a flashpoint in American and European politics.
But the Smithsonian is not sorry for the timing, and hopes the exhibit can help quell fears of Islam and its followers.
Catholics can be cremated under certain conditions, the Vatican has said, but loved ones should not scatter the ashes at sea, or on land, or into the wind, nor should they keep them in mementos or jewelry.
Instead, say new guidelines released on Oct. 25, the remains should be stored “in a sacred place” that “prevents the faithful departed from being forgotten” and “prevents any unfitting or superstitious practices.”
The study comes in the same year that Larycia Hawkins — Wheaton College’s first black, female professor to receive tenure — parted ways with the evangelical flagship school after she posted on Facebook that both Christians and Muslims worship the “same God.” The controversy stirred fresh debate among evangelicals about whether all religions worship the same God, and whether God accepts the worship of all religions.
Harper’s account of the Gospel in her new book is shalom-based. Drawing deeply from a theme that runs through the Bible but is especially strong in the Hebrew prophets, Harper tells a story of a God who acts in Jesus Christ to bring shalom, or holistic peace and justice, in every part of creation.
[Editor's note: This article is excerpted from Stars Beneath Us: Finding God in the Evolving Cosmos by Paul Wallace copyright (c) 2016 Fortress Press. Reproduced by permission of Augsburg Fortress. No further reproduction allowed without the written permission of Augsburg Fortress.]
WHAT ARE WE to do with an obsolete God?
We have options. We could, as I did for a while, put God aside. ... We can try, but I’m pretty sure that God is the question that won’t go away. Silence it here and it will pop up over there. It may show up as worship of science, or the economy, or a political cause, or ego, or an addiction, or sex, or a fellow human being—or whatever, but show up it will. Some humanists and atheists have expressed contempt for religious believers’ worship of God. They ask, Why worship anything at all? One online interlocutor once asked me, “How can you put the word ‘worship’ on your signs? Isn’t that demeaning?” I replied, “No, it is truth in advertising. We all worship something.” I am convinced that not all worship is true worship, but I am equally convinced that religious believers at least acknowledge that worship is simply what all people, religious and otherwise, do. There’s nothing for it but to accept it and make the best of it.
We could also try to build a new God out of the raw materials of science itself. It’s hard to disagree with Ralph Waldo Emerson when he writes, “Nothing is great but the inexhaustible wealth of nature. She shows us only some surfaces, but she is a million fathoms deep.” Isn’t the cosmos astounding, and isn’t the wonder it stirs in us something akin to a religious feeling? Yes and yes. Without such feelings there would be no religion at all. But are such feelings enough? Is the mind-blowing order and complexity and diversity and beauty of the cosmos sufficient to slake our religious thirst? For some it may be and I can nearly, but not quite, imagine how it could be enough for me.