It is with death that Dickens begins his story and it is with death that Scrooge completes his journey with the Ghost of Christmas Yet to Come.
Scrooge hears other businessman saying that they wouldn’t attend the funeral unless there was sure to be lunch served. Men for whom he had great business esteem gave no more thought to his death than they did the weather. There were thieves who stripped the clothes off his dead body and the curtains from around his bed.
He begged the Spirit to show him a scene in which some person, any person, was moved to emotion at his death. The Spirit brought him to the house of a debtor who rejoiced with his wife at the death of Scrooge because now they might have time enough to pay back their loan. When he was shown the Cratchit household there was no mention of Scrooge at all, only mourning for the passing of Tiny Tim.
The Ghost of Christmas Past showed Scrooge a total of five visions. It is only the last two which are dark. The first three show the seeds of Scrooges own repentance.
The first vision shown to Scrooge by the Ghost of Christmas past is that of a young Scrooge reading alone, neglected by his peers, just before Christmas. Scrooge, watching his old self, begins to cry.
“What’s the matter?” asked the Spirit.
“Nothing,” said Scrooge. “Nothing. There was a boy singing a Christmas Carol at my door last night. I should have given him something: that’s all.”
A hegemonic power that separates and excludes is not of Jesus. I came away from the deep darkness settling on the land of the Holy One to declare along with my fellow Kairos delegates that, to paraphrase Bishop Marianne, “the fate of the free world depends on a civil society committed to Christ and a persistent, all-encompassing faithful non-violent tenacity pursuing creative and compassionate resistance.“
We must respond to those faithful ones behind both sides of the walls who are saying to us, “Come and See and Be with the people.” We must feel what Jesus felt as he witnessed tyranny and empire – the principalities and powers that oppress and dispossess and kill the poor for whom He had a heart. Please listen to the cries of the oppressed and act today in doing at least one small thing to bring a just peace…make a personal and if possible corporate choice in this critical moment of God’s Kairos.
If all who hear the “Bethlehem Call” respond then momentum will build for the liberation of all God’s children in the Holy Land.
The international scientific community is excited about the growing possibility of discovering the so-called “God particle,” the spark they believe is the origin of the universe.
Despite the fact the Newt Gingrich has for many years claimed this title, physicists working at the Large Hadron Collider outside Geneva, Switzerland, apparently stopped appearing in Dan Brown novels long enough to come close to identifying this illusive particle. (Coincidentally, my college roommate’s car was called the Small Hadron Collider, a rusty Corvair with a habit of resisting the driver’s directional input at crucial moments, such as intersections.)
By the way, perhaps you’re wondering why unlocking the fundamental mysteries of the universe—such as Rick Santorum’s political career—and creating an enormous wealth of knowledge in experimental physics is not being done in the United States. It’s because President Bill Clinton chose to strip funding from the proposed collider outside Houston and instead funded the International Space Station, a rusty construction of old Corvair parts that has cost us over $150 billion and has provided little scientific discovery, unless you count the surprising effectiveness of duct tape in low gravity situations. To be fair, someday the Space Station will look really cool streaking across the sky just before it crashes onto somebody’s backyard. But I digress.
An ebenezer is a reminder. It tells the story of God’s faithfulness and our repentance. It is a marker for transformation and conversion.
Dickens, I would assume, did not give Scrooge the first name “Ebenezer” without reason. While the word has fallen out of common use (the hymn “Come Thou Fount” is often sung now with the word “altar” in replace of “ebenezer”) it is still powerful with meaning.
“Ebenezer” is the marker that commemorates the moment that everything changed. In difficult times it is the reminder that what was true at the time of the original change, namely God’s faithfulness, is still true today.
To be a people marked by the faith of Mary is to be a people, who say, "Ok, I don’t understand what’s going on and I know that my life isn’t going to end up looking like one I would choose out of a catalogue but I trust that God is at work in all of it."
Blessedness is being used for God’s purpose more than it’s getting what I want or things being easy.
Christmas itself isn’t about getting what you want, or making sure you’re giving others what they want. To experience Christmas is to trust that God can do this thing again. God can again be born in me, in you, in this broken mess of a gorgeous world.
In the 4th century St. Gregory of Nyssa wrote, “What was achieved in the body of Mary will happen in the soul of everyone who receives the Word.”
See, God is at work in you in much the same way God was at work in Mary. (Not necessarily in that the Holy Spirit’s going to knock you up.) But I do think that you carry in your body the blessing of God and having faith like Mary means allowing yourself to trust that.
I’ve learned that it’s especially important for those who are always trying to change the world, to remember what they are thankful for in their world as it is!
First I am thankful to God for his or her patience with us. Thankful that despite how much we human beings (perhaps especially we religious believers), so often disappoint, embarrass, and even hurt God with the things we say and do — even in God’s name; that God still continues to love us, forgive us, and call us to act more like God’s children, who should live together like brothers and sisters.
I am thankful to Jesus, who seems to have survived all of us Christians who name his name. Thankful that he is still so popular all over the world, even when Christians are, well, are not so much. But I’m also thankful for when Christians or others actually do the things that Jesus said, love their neighbors and even their enemies, just as he taught us to do, and when we do treat “the least of these” in the same way that we would treat him. I’m always most thankfully surprised by the unexpected and simple acts of love, grace, kindness, welcome, and justice that make people want to believe in and follow Jesus again....
It’s time for people of faith to get up off the couch, out of the pews, and MOBILIZE!
THIS WEDNESDAY Sojourners and other groups in support of the Circle of Protection will coordinate Human Circles of Protection, a national effort by people faith to show congress and the world that Jesus followers want an America where our credo is bond: liberty and justice for all!
This is true of any bad news, really. When I feel sick. When I don’t get my way. When I’ve had a bad day. You name it. If it’s negative, then I look forward to sharing it. I don’t mean to; I just do.
I sense this is normal, but it doesn’t make it right.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
This morning, as I caught up on what had been going on in the world over the weekend, I stumbled across a very interesting resource -- a website that compares the frequency with which words appear in the Bible and the Quran.
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
Adam Phillips is a Evangelical Covenant Church minister and director of faith mobilization for the ONE Campaign, www.one.org.
This video is the latest installment in an ongoing series at God's Politics where we've asked leading clergy, writers, scholars, artists, activists and others who self-identify as "evangelical" to answer the question, "What is an Evangelical?"
As I lay on the kitchen floor -- my body rocking with sobs, my mouth telling my husband, "I hate my life" -- it never occurred to me to pick up the phone and call a friend.
To tell someone about the life I was living, in which over the last few years rug after rug kept getting pulled out from under me -- my parents divorced, my husband's business tanked, our debt rose, health issues loomed, and our marriage sagged under the weight of it all -- was not something I was wired to do.
In fact, I was mortified when my husband rounded the bend and saw me there, sprawled out on the tile, weeping. Crying and hurting is something I do best alone.
I traveled from Washington, D.C., to Wall Street late Wednesday because I believe it's often easier to find God on the streets than in a sanctuary.
We serve a God who shows up for those in need, and for those who stand with them.
Ms. Maathai's life and work are examples of the truth of the adage, "Nothing is more powerful than a made up mind." She made up her mind that planting trees is a way to make life better for rural women and for all of humankind. She wanted to plant one tree for every person in Kenya. An the Green Belt Movement has planted tens of millions of trees.
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)
Where is the compassion in our economy and our politics? It says much of the economic system that Sojourners even needs to campaign for a "moral budget." How do we, as Christians, challenge structures that allow billions of dollars to be wasted via tax loopholes while 1 in 6 Americans live in poverty?
Will we, as Sachs hopes,