A survey released last week by the Pew Research Center suggested a very different view of the presidential actions, especially among white Protestant Christians.
There was strong support among white evangelical Protestants, with more than three-quarters (76 percent) saying they approve of the policies outlined in Trump’s order. Among white mainline Protestants, 50 percent approved.
Many Christians now are asking the question Helena Leffingwell of Arlington, Texas – not a pastor or ministry leader, just a regular member of Gateway Church, a nondenominational megachurch – put into words: “How can we see things so differently?”
If confirmed, Pruitt should walk into the halls of the Environmental Protection Agency with the same conviction of faith with which he walks into First Baptist Church of the Broken Arrow. He should promote policies to guard clean water and clean air, to protect children from pollution, and to safeguard all of us from the impacts of a changing climate.
President Donald Trump had promised last week evangelical Christians would “love” his nominee for the Supreme Court.
And in fact, said evangelical author and president of The KAIROS Company Johnnie Moore, a member of Trump’s evangelical advisory board, “Evangelicals are ecstatic.”
On Jan. 31, Trump nominated Neil Gorsuch to fill the open seat on the Supreme Court left by the unexpected death of Justice Antonin Scalia nearly a year ago.
“God raised up, I believe, Donald Trump,” said former U.S. Rep. Michele Bachmann after he won the GOP nomination. “God showed up,” the Rev. Franklin Graham said to cheers at a post-election rally. “God came to me, in a dream last night, and said that Trump is his chosen candidate,” said the televangelist Creflo Dollar.
For those who share this view, Trump’s victory was nothing short of miraculous, especially given that he beat out 16 other in the Republican primaries — some of them evangelical Christians with long political resumes.
Sessions has long been, in the words of one prominent immigration advocate, the “most anti-immigrant senator in the chamber.” When George W. Bush, a self-styled “compassionate conservative” and born-again Christian, pushed a comprehensive immigration reform bill in 2007 that was supported by many business and law-enforcement officials, Sessions railed against what he called the “no illegal alien left behind bill” and led the charge against the failed effort. “Good fences make good neighbors,” he said at a press conference the year before.
Today, Fujimura is the most successful serious artist of openly evangelical faith in the U.S., and probably in the world. His larger paintings sell for up to $400,000 and defy the secular art establishment’s unspoken commandment: Thou shalt not reward an artist who claims explicit Christian inspiration.
I want to err on the side of love and inclusion over doctrinal borders. I want to stand with the marginalized against the status quo. I want to be an ally because gay rights are human rights.
When some claim that Southern Baptists are partisan hacks, Moore finds a way to challenge the Republican establishment while holding the line on cornerstone conservative issues such as abortion and gay marriage.
Some of my friends have been talking about giving up the “evangelical” label, because of what it has come to be associated with, in this year’s political campaign. I’m not ready to make that move. I spent a good part of the 1960s trying hard not to be an evangelical, but without success.
When I marched for civil rights during my graduate school years, I helped to organize “ban the bomb” marches and protested the Vietnam War. I was clearly out of step with much of the evangelicalism of the day.
In the aftermath of this presidential election, I can’t help but see striking similarities between what happened inside the religious cult of my childhood and what played out for us, in the political cult of personality.
Here was the larger-than-life leader drawing followers to himself, despite the facts of his poor character, lack of experience, and even despite the fact that media, pundits, and pollsters claimed he wouldn’t — couldn’t — win.
Humanists went to federal court in Denver to prevent Colorado schoolchildren from being asked to put together Christmas gift boxes sponsored by an evangelical charity.
The hearing on Nov. 16 was the result of a suit filed by the American Humanist Association, a national organization of humanists, atheists, and freethinkers. They are representing three humanist families who say the constitution’s guarantee of the separation of church and state is violated when their suburban Denver school district asks their children to assemble Christmas gift boxes that include the “opportunity . . . to faithfully follow Jesus Christ.”
For some, the choice is not clear. Clinton-Kaine may be the more personally religious ticket, but Trump-Pence is more cozy with the religious right, aka the evil empire among atheists. Then there’s Green Party candidate Jill Stein, who has no chance of victory, but is the only candidate who reached out to nonbelievers and asked for their vote.
So what’s an atheist to do?
“I think it took a comment from Trump that personally affected a majority of evangelicals for there to be a tipping point,” said Katelyn Beaty, editor at large of Christianity Today, and author of A Woman’s Place: A Christian Vision for Your Calling in the Office, the Home, and the World.
“More than half of every church is women, and all those women are affected by comments about sexual assault.”
(RNS) Dozens of conservative evangelicals and Catholics have signed an open letter urging their progressive counterparts to “repent of their work that often advances a destructive liberal political agenda.”
The letter, posted online six weeks before Election Day by an alliance called the American Association of Evangelicals, includes criticism of Democratic presidential candidate Hillary Clinton.
Butt was the former head of the H.E. Butt Foundation, which takes as its mission “the renewal of the Church” and runs retreat programs and a Christian camp for children.
He was perhaps best known, though, as the fatherly voice of one-minute radio spots, called “The High Calling of Our Daily Work,” in which he gently preached that people should make Christianity the cornerstone of their life’s work.
An interview with author Lisa Sharon Harper.
Harper’s account of the Gospel in her new book is shalom-based. Drawing deeply from a theme that runs through the Bible but is especially strong in the Hebrew prophets, Harper tells a story of a God who acts in Jesus Christ to bring shalom, or holistic peace and justice, in every part of creation.
Counseling a gay person to deny his same-sex attraction, to marry a woman, to raise children with her; and then to condemn him when he discovers years later what a futile plan that was — this is not the kingdom of God. What it is is the kingdom of a particular interpretation of the Bible, the kingdom of a theological system turned in on itself, of religious people who, like the older brother in Jesus' story of the Prodigal, refuse to believe that God could be so extravagant with grace.
A Gordon College philosophy professor is suing her employer for allegedly breaching her free speech rights and retaliating after she publicly criticized the Christian school for its policy of not hiring sexually active gays and lesbians.