Farmers, Ranchers, and Indigenous Communities Rally in D.C. to Stop Keystone Pipeline

Brian Webb/#PrayNoKXL

Sojourners staff hold a sign during the Reject & Protect rally in front of the Capitol building. Brian Webb/#PrayNoKXL

On the surface, what happened on Saturday at the nation’s capital was not extraordinary — just another rally for another cause to call the president to add another item to his to-do list. It may have been noteworthy to watch thousands of people from across the country march for climate action and then hold hands in a circle, or to see farmers and tribal leaders lead the crowd on horses, or to hear singer-songwriter Neil Young speak. Still, to a spectator, the Reject & Protect march could have been dismissed as another gathering for hippies and treehuggers or another picture for Instagram.

To overlook the significance of the march, however, would do injustice not only to the events of last week but also to the history surrounding them.

On Tuesday, April 22 (Earth Day), 24 farmers, ranchers, and leaders of indigenous communities rode to Washington, D.C. on horseback to launch the Reject & Protect campaign: a call to President Obama to reject the construction of the Keystone Pipeline (KXL) in order to protect the lands, waters, and communities located along the proposed pipeline.

The arrival of the Cowboy Indian Alliance inaugurated a week of ceremonies, film screenings, meetings, and other events promoting the anti-pipeline movement and climate action.

Hobby Lobby's Steve Green Stands on Faith Against Obamacare Mandate

Steve Green and his wife, Jackie, at a surprise 40th birthday party for Steve. Photo courtesy of Green family/RNS

Once Steve Green sets his path, there’s no turning back.

Not when he and his high school girlfriend, Jackie, totaled their cars playing chicken. “No one turned off,” he said, recalling how he aimed right at her and she just kept coming. A year later, she married him.

Not when he saw no point in college, going directly into his family’s Hobby Lobby craft store business. Green, now 50, rose up from assembling picture frames for “bubble gum money” at age 7 through every job, including cleaning toilets, to president of the $3.3 billion national chain, one of the nation’s largest private companies.

And certainly not now when, he says, the U.S. government is challenging his unshakeable Christian faith and his religious liberty.

Behind the Numbers: Religious 'Nones' May Not Be Who You Think They Are

Atheists and unbelievers gathered March 24, 2012 on the National Mall for the Reason Rally. RNS photo by Tyrone Turner.

In recent surveys, the religious “nones” — as in, “none of the above” — appear to lead in the faith marketplace. In fact, “none” could soon be the dominant label U.S. adults pick when asked to describe their religious identity.

But they may not be who you think they are. Today, “nones” include many more unbranded believers than atheists, and an increasingly diverse racial and ethnic mix.

And, researchers say, this is already making nones’ attitudes and opinions less predictably liberal on social issues.

Tony Kriz: Christian Iconoclast

Courtesy of Tony Kriz

Tony Kriz and his new book, 'Neighbors and Wise Men.' Courtesy of Tony Kriz

Tony Kriz is, in many ways, the definitive postmodern Christian. He’s a Christian writer, teacher, and he even lives in intentional community with fellow Christ-seekers. He comes from an evangelical background, and, though he claims portions of the theology of his youth, he also continues to reinvent himself as he forges the path of Christ in his cultural context.

Known first in the public eye as “Tony the Beat Poet” from Donald Miller’s bestselling book, Blue Like Jazz, he is a voice and a presence unto himself. He’s more inclined to meet friends over a beer than he is to join a particular congregation in worship every Sunday. He is both deeply embedded in the Christian conversation and cultural identity and, at the same time, a stark contrast to what tradition dictates a “good Christian” should look and act like.

I shot a handful of questions his way after a recent book discussion we conducted at First Christian Church in Portland. Here’s what he had to say.

Survey: Americans Turn Sharply Favorable on Gay Issues

“Conflict Between Same-Sex Marriage and Religious Belief” graphic courtesy of Public Religion Research Institute. Via RNS

Americans’ attitudes toward the lives and choices of gays and lesbians have changed radically since Massachusetts first legalized same — sex marriage a decade ago.

new survey finds a significant shift toward tolerance across every religious, political, and age group and every region of the country, said Robert P. Jones, CEO of the Public Religion Research Institute. PRRI’s survey, released Wednesday, reveals the ramifications of these changes in family, church, and community life.

“Only the issue of marijuana looks anything like this in terms of rapid movement in favorability,” Jones said. “But with that one exception, it’s unusual to see this much change in a relatively short amount of time.”

Views on Evolution Driven by Religion More Than Education

Processes of Human Evolution, by Religion graphic courtesy of Pew Research Center

As evolution remains a contentious issue for many public schools, a new survey suggests that views on the question are driven by Americans’ religious affiliation more than their level of education.

Overall, six in 10 Americans say that humans have evolved over time, while one-third reject the idea of human evolution, according to a new analysis by the Pew Research Center. The one-third of Americans who reject human evolution has remained mostly unchanged since a 2009 Pew survey.

About one in four American adults say that “a supreme being guided the evolution of living things for the purpose of creating humans and other life in the form it exists today.”

While education matters, the new analysis suggests that religion appears to have more influence than level of education on evolution. The 21-point difference between college graduates and high school graduates who believe in evolution, for example, is less stark than the 49-point difference between mainline Protestants and evangelicals.

Stop Duane Buck's Execution

Photo: File from Texas Dept. of Criminal Justice

Twenty-seven evangelical Christian leaders across Texas and the United States are calling on Harris County District Attorney Devon Anderson to allow a new, fair sentencing hearing for Duane Buck. Mr. Buck is an African-American man who was condemned to death after his sentencing jury was told that he was likely to be a future danger because of his race. These evangelical Christian leaders oppose the setting of any execution date for Mr. Buck.

“We write to respectfully request that you support a new, fair sentencing hearing for death row prisoner Duane Buck,” the letter states. “Although opinions on the death penalty vary within each of our churches, we are strongly united in our view that no death sentence should be a product of racial discrimination, as it was in Mr. Buck’s case.”

Only 19 Percent Are Women

Photo: Blend Images / Shutterstock

Last week, a controversy erupted over Twitter when it came to light that a prominent evangelical conference with 110 speakers only had four women on stage.

Journalist Jonathan Merritt, did a quick informal study and discovered that out of 34 prominent evangelical conferences, only 19 percent of speakers at plenary sessions were women.

This is a problem.

As a white male evangelical and a black female evangelical who spend a lot of time speaking at conferences, events, and college campuses, we know from experience this is a problem.

Conference spaces have become one of the primary discipleship spaces for evangelicals. These are the spaces where evangelicals go to learn all that it means to be a follower of Jesus.

Representing Christ in the Face of Stereotypes

Sombre Model Looking Away. Courtesty Claire McAdams, via Shutterstock

On Oct. 13, Asian Americans United published an open letter asking the church to reevaluate its behavior toward its Asian brothers and sisters. The letter demands that the evangelical community listen and respect a community that has generally been overlooked or disregarded. Central to this issue is identity.

When we begin to divide or alienate communities through our behavior based on race, we are additionally dividing the identity of Christ. However, if we return to the core of what being Christian entails, we are reminded that we are not our own and find a new calling to community. 

With whom do you identify? In a nation, with over 75 percent of its population nominally claiming the label Christian, asking whom we identify with is an important question. It is a challenge but a daily necessity to reflect on our character and ask if we are truly representing Christ.