Latino Evangelicals Say No to the Death Penalty

THE NATIONAL LATINO Evangelical Coalition announced in March that it would no longer support the death penalty, making it the first U.S. evangelical association to take this stand. Coalition president Gabriel Salguero announced the change at a press conference in Orlando, Fla., and urged NaLEC’s 3,000 member congregations to work toward ending capital punishment nationwide.

“As Christ-followers, we are called to work toward justice for all. And as Latinos, we know too well that justice is not always even-handed,” said Salguero.

This groundbreaking move by Latino evangelicals puts them at odds with the pro-death penalty stance of the National Association of Evangelicals, although “sources within the NAE say that leadership is considering a change in the months ahead,” according to Religion News Service.

NaLEC did not come to this new position lightly. It came after two years of prayer and reflection accompanied by intensive dialogue between NaLEC’s leadership and Equal Justice USA and the Constitution Project, two leading anti-death penalty organizations. In addition, coalition members met with a number of wrongly convicted former prisoners such as Fernando Bermudez, who spent 18 years in prison in New York for a murder he did not commit.

According to Salguero, selecting Florida for the announcement was intentional. Florida was the first state to reintroduce capital punishment after the Supreme Court struck down the 1972 moratorium. Since executions were resumed, 25 people on Florida’s death row have been exonerated. This record of mistaken convictions is the highest of any state. It is particularly disturbing that Florida has on its books the so-called Timely Justice Act that mandates a swift execution process. With 394 people currently on Florida’s death row and the prevalence of mishandled cases and inadequate defense, especially for minorities, this law exacerbates existing problems in a system plagued by errors.

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July 2015
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Reimagining the Bible Belt

IF YOU'RE A Christian who cares about social justice, you can’t afford to ignore Texas.

In his book Rough Country, Princeton sociologist Robert Wuthnow puts it bluntly: “Texas is America’s most powerful Bible-Belt state.” Texas has the second largest population in the country, home to more than 26 million people. In 2014, Texans led six out of 21 congressional committees. And more than half of Texans attend church at least twice monthly.

No other state has more evangelical Christians than Texas. Many national Christian media companies, parachurch ministries, and influential megachurches are based in Texas. That’s why Texas is called the Buckle of the Bible Belt: It’s the most populous, wealthy, and politically powerful part of the country where evangelical churchgoing is still a dominant force.

But what if we reimagine the Bible Belt? In 2005, Texas officially became a “majority-minority” state, where traditional minority racial or ethnic groups represent more than half of the population. A majority of Texans under 40 in the pews are people of color. This creates an opportunity: Demographic change could lead to cultural change. What if we cast a new vision for faith in Texas public life that puts working families and people of color at the center?

But demographic change will not translate automatically into cultural change. The dominant historical Bible Belt narrative has influenced and shaped the identities of all Texas Christians, including in the African-American and Latino faith communities.

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July 2015
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Crossing the Globe in Search of Authentic ​Evangelicalism

pio3 / Shutterstock.com

pio3 / Shutterstock.com

The center of Christianity has dramatically shifted, and that means the agenda was very different from the northern and western agendas of the older white evangelicals in America and the issues they think most important. Korea could play a particular and convening role as a bridge between the churches of the global north and south.

In sharp and grateful contrast to the old ideologies of global North evangelicals, these global South evangelicals spent their time together wrestling with issues of global economic inequality, the realities of climate change, the imperatives of racial justice, and the need for Christians to wage peace instead of war. Since these are the issues that global evangelical and Pentecostal constituencies are facing in their own lives — and of course, the Bible addresses all of them as the central issues Christians need to confront today — the narrow, white American evangelical agenda had no interest in this global evangelical and Pentecostal forum. The fact is that they represent a different evangelical world.

Christians Lose Ground, ‘Nones’ Soar in New Portrait of U.S. Religion

St Roch Church in the Staten Island borough of New York. Photo via Gregory A. Shemitz / RNS

The United States is a significantly less Christian country than it was seven years ago.

That’s the top finding – one that will ricochet through American faith, culture, and politics – in the Pew Research Center’s newest report, “America’s Changing Religious Landscape,” released May 12.

This trend “is big, it’s broad, and it’s everywhere,” said Alan Cooperman, Pew’s director of religion research.

5 Faith Facts about Carly Fiorina: ‘What You Make of Yourself Is Your Gift to God’

Photo via REUTERS / Brian Snyder / RNS

Potential Republican 2016 presidential candidate Carly Fiorina. Photo via REUTERS / Brian Snyder / RNS

Carly Fiorina formally launched her 2016 presidential run on May 4. But she’s long been working the Christian talk and radio circuit appealing to a traditional Christian voter base.

Here are five faith facts about the former Hewlett-Packard CEO turned business consultant.

Called to Lead, Bank Accounts Be Damned


SHE WAS MAD—fuming.

Thirteen black evangelical leaders rolled across Southern states on a speaking tour of historic black colleges and universities. On a mission to call forth the next generation of black leaders, we traversed the land where our ancestors had worked fingers to bone, drank from separate fountains, and cut loved ones down from trees like dead fruit.

But this is not what made Vera mad.

For the last hour a crowd of black leaders sat, stood, and leaned in as we shared our stories of barriers to advancement within white evangelical organizations. It wasn’t a mean-spirited conversation. It was a needed one—a healing one. Our stories were strikingly similar, even though none of us had worked in the same organization.

Within well-meaning white evangelical missions agencies, we had all been told that confirmation of our call to leadership would be discerned in part by our ability to raise money for the organization. Mind you, most of us had taken on debt to accept the low salaries offered by the white agencies. And most of us suffered economic isolation as we watched our white peers accept the same salaries but somehow take vacations and buy homes while we scrimped to pay rent.

Now, as our chartered bus eased its way through the narrow, tree-lined lanes at Dillard University in New Orleans, Vera said: “I’m mad at this conversation.”

Vera (we’ll call her that) was new to our traveling village, so I didn’t know how to read her anger. Did she feel our gripes were unjustified?

“I’m mad that this is exactly what I have been experiencing inside my own organization,” she continued. “I’ve tried to explain it to our leaders, but no one has heard me.”

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A Rooted Gospel

NOEL CASTELLANOS is the CEO of the Christian Community Development Association, a network of Christians committed to seeing people and communities restored spiritually, economically, physically, and mentally. In order to nurture that holistic work, committed CCDA practitioners move into under-resourced neighborhoods and try to foster community. Castellanos’ experience with CCDA and a lifetime of missional community has informed his new book, Where the Cross Meets the Street: What Happens to the Neighborhood When God Is at the Center (IVP Books), a powerful testament to the necessity of externally focused ministry. He was interviewed via email by Dave Baker, who is responsible for school accounts and diversity initiatives at Baker Book House.

Dave Baker: You write that in terms of diversity, the evangelical community is far behind the rest of society. In what ways?

Noel Castellanos: Most evangelical denominations and organizations are not very ethnically or culturally diverse in leadership. With the amazing demographic changes that are happening in our country, how can we possibly be in a position to effectively reach and disciple people of color if the leadership on boards and in executive positions is all white?

What is your biggest challenge as CEO of CCDA? CCDA is a broad and diverse family held together by a core commitment to be a witness of the kingdom in the most vulnerable neighborhoods. My biggest challenge is to create an environment where everybody feels valued and respected in spite of our racial, theological, and denominational differences. Our call is to love one another across racial and class lines and to demonstrate that God’s people can be at the forefront of loving the poor.

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Faith-Based Aid Groups Face a Hurdle: The Faith that Drives Them

Photo courtesy of Rafael Suanes / Georgetown University / RNS

Ruth Messinger, president of American Jewish World Service. Photo courtesy of Rafael Suanes / Georgetown University / RNS

Leaders of Christian and Jewish international aid groups say their efforts are often met with twin suspicions: That the real purpose is to proselytize; and that a religious message is tied to material aid.

Not so, say Pastor Rick Warren, who has led Saddleback Church to donate millions of dollars and hours of labor in Africa, and Ruth Messinger, president of American Jewish World Service.

The two were keynote speakers at a discussion on “Proselytism and Development in Pluralistic Societies,” sponsored by the Berkley Center for Religion, Peace & World Affairs, at Georgetown University.

Both acknowledged at the March 4 event that their motives — “living like Jesus,” said Warren, and “pursuing justice,” said Messinger — are questioned.