The run-up to the Feb. 1 Iowa caucus has shifted from who is toughest on ISIS or immigration or Obamacare to an all-out scramble to court evangelicals — an estimated 60 percent of Republican caucus likely voters. However, a new report from the Public Religion Research Institute shows that evangelicals may be sharing their November election clout with a different voting bloc. PRRI found about one in four Iowans identify as evangelical but a similar percentage say they have no religious identity, the nones.
Catholic Charities is giving out water and food. The Flint Jewish Federation is collecting water and water filters. And the Michigan Muslim Community Council has distributed more than 120,000 bottles of clean water for Flint, Mich. But these faith organizations are also focused on a longer-term goal: to make sure the impoverished city, where President Obama last weekend declared a state of emergency over its poisoned water, is never so neglected again.
Michelle Higgins has been making waves lately. A leader in the #BlackLivesMatter movement, she recently addressed a gathering of 16,000 evangelical students at an InterVarsity conference in St. Louis, during which she urged them to back the movement.
More people in the pews, more energy for programs, more funds to maintain the roof — these are all keys to survival for such small congregations, according to the latest Faith Communities Today report, released Jan. 4 by the Hartford Institute for Religion Research.
It finds that congregations with fewer than 100 in weekend attendance — the most vulnerable to collapse — rose to 58 percent in 2015, up from 49 percent five years ago.
Yet the report is optimistically titled: “American Congregations 2015: Thriving and Surviving.”
Rejecting fearmongering about the resettlement of Syrian refugees in the U.S., about 100 evangelical leaders are calling on Christians and their churches “to support ministries showing the love of Jesus to the most vulnerable, those in desperate need, and the hurting.”
“Our statement is to change a narrative of fear and instead focus on faith and compassion,” said Ed Stetzer, executive director of LifeWay Research in Nashville, Tenn. “Our desire is not to resettle everybody in another country. When a house is burning down, we need to put out the fire and rescue people fleeing the fire.”
Many people are mystified by “evangelicals.” It’s a word the average nonreligious person doesn’t often hear in the U.S. — except for when it is time to nominate another GOP presidential candidate. Then we hear about who those millions of “evangelicals” are supporting, always under the assumption that all evangelicals are into politics and all will support a Republican.
As an evangelical myself, this is just one of the many misunderstandings of evangelicals that drive me up the wall. It’s a problem I’ve tried to address in several of my books, most recently Evangelical Ethics (Westminster John Knox Press).
Let me take another brief crack at it here. I want to propose that there are four different kinds of evangelicals, or evangelicalism, yielding four very different results.
Time magazine’s 2015 “Person of the Year” is a self-identified conservative Christian, but not one of the many running for president of the United States. While the dynamics of faith and politics are different in Europe, German leader Angela Merkel is an example of a conservative Christian living out her faith in the public square quite differently than we see in the U.S.
Time, which calls her “Chancellor of the Free World,” characterizes her strong leadership of economic and political crises in Europe as “no flair, no flourishes, no charisma, just a survivor’s sharp sense of power and a scientist’s devotion to data.” She may be a quantum chemist, but she’s also an Evangelical Lutheran preacher’s kid with an unwavering faith.
Change is coming to American megachurches — those behemoths for believers that now dot the religious landscape.
There are more participants in megachurch worship than ever.
“Last weekend 1 in 10 adults and children who went to a Protestant church went to a megachurch — about 5 million people,” said Warren Bird, director of research for Leadership Network and co-author of a megachurch study released Dec. 2.
But individual attendance is down to once or twice a month — or less.
Schenck, the Washington-based leader of the Faith and Action ministry, has been known for his anti-abortion work for three decades. In the new documentary The Armor of Light, which releases Oct. 30 in more than 20 cities nationwide, he is first seen as many know him: carrying a preserved fetus in his hands at a rally in Buffalo, N.Y., in 1992.
But after personally seeing the bodies of the Amish schoolchildren prepared for a funeral after being gunned down in 2006, he began to realize he needed to care more about life outside the womb, too.
Schenck, 57, credits two other catalysts that led him to devote half his time to the issue of gun violence. He lives in the neighborhood of the Washington Navy Yard, where a shooter killed 12 people in 2013. And he was encouraged by Lucy McBath, the mother of Jordan Davis, an unarmed black Florida teen killed in 2012, to speak out.
One of Germany’s largest Protestant regional churches has come under fire from other Christians for speaking out against efforts to convert Muslims just as tens of thousands of refugees from the Islamic world are streaming into the country.
In a new position paper, the Evangelical Church in the Rhineland says the passage in the Gospel of Matthew known as the Great Commission — “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” — does not mean Christians must try to convert others to their faith.
“A strategic mission to Islam or meeting Muslims to convert them threatens social peace and contradicts the spirit and mandate of Jesus Christ and is therefore to be firmly rejected,” the paper entitled “Pilgrim Fellowship and Witness in Dialogue with Muslims” argues.