Attorney General Eric Holder and other legal experts strategized with black religious leaders May 30 about new restrictive state voting laws that could affect their congregants by reducing early voting and requiring identification.
“I would argue that of all the freedoms we have today, none is more important or more sacred than the right to vote,” Holder told about 200 people gathered for a meeting of the Conference of National Black Churches and the Congressional Black Caucus.
He acknowledged concerns about new voting laws and said his department has launched more than 100 investigations about racially discriminatory voting practices.
As I've read and listened to Christian reaction in the wake of Obama's interview stating his personal opinion on same-sex marriage, I've been discouraged with the nature and tenor of the conversation itself. Specifically, I'm troubled by the way many Christians choose to take definitive and certain stances about complex issues, and the rhetoric they use to state and defend these positions, rhetoric that tends to divide rather than unite and close discussion rather than open it.
I'm interested in exploring what it is about the Christian religion, and perhaps more specifically, evangelicalism that results in such an approach.
I fully understand the attractions of certainty. From my study of C. S. Lewis I know that his popularity among evangelical Christians in the 1940s and 1950s was largely due to his style of certitude. Lewis was writing in a time where scientific discoveries and religious liberalism were challenging the assertions of orthodox Christianity. In a period of doubt and questioning, Lewis seemed to have a way of cutting through complex arguments and reaching a simple solution that was convincing to his readers.
You might not be a fan of Justin Bieber, but I'm willing to bet there's at least one young person in your life who is.
And while it may be hard for us adults to believe, young Bieber, the Canadian pop superstar, has brought the Gospel -- of social justice and otherwise -- to millions of fans (who call themselves "Beliebers") around the globe.
Today -- just in time for Mother's Day -- Bieber, 18, released the new single "Turn to You" from his forthcoming album BELIEVE. It's a love song -- a tribute to his mother, Pattie Mallette, who gave birth to her only child when she was just 17 years old. Both Bieber and Mallette are devoted Christians (evangelicals, in fact) and neither is shy about speaking about their faith publicly.
“God is the one that is orchestrating all of this and giving [Justin] such incredible favor,” Mallette said in an interview with the Hollywood Prayer Network last year. “And he knows that it’s for a purpose and a plan. And he’s not sure what all that entails yet and how he fits into that, but he knows that it’s by God’s hand.”
Listen to the new song inside the blog ...
Kirk Cameron was once one of Hollywood's babies, the spunky, handsome teenager who starred in the 1980s hit "Growing Pains," and whose picture was taped inside many a schoolgirl's locker.
But now, Hollywood scolds and even mocks Cameron who, at 41, is a vocal evangelical Christian, and, in the view of many of his fellow celebrities, kind of a jerk.
Cameron's more recent acting and directing projects almost always carry a deeply Christian message, and he knows he is now the darling of only a certain segment of America. He even seems to take some pride in the fact.
"I'm kind of a Hollywood freak," he said in a recent interview. "I didn't really turn out the way most people turn out growing up in this industry."
I've been speaking at many small colleges that have historical ties to the oldest mainline denominations in the U.S. I have been noticing something interesting: a terrific hunger for a deeper spirituality on the part of many young people who come from evangelical backgrounds like mine and also like me are looking for something outside of the right wing conservatism they come from.
I've also noticed that while some people in the so-called emergent evangelical movement are reaching out to these young people the leaders of the mainline denominations both locally and nationally often seem blind to a huge new opportunity for growth and renewal staring them in the face. That new opportunity is the scores of younger former evangelicals diving headlong out of the right wing evangelical churches.
Here is a condensed version of a workshop I offer on the concept of “Church 2.0.” I talk in it about the popularity of things like the “Why I Hate Religion But Love Jesus” video and Mark Driscoll’s Acts 29 Network of churches.
But while we can learn something from what these kinds of voices are saying and doing, we can also do this while still offering the world a more liberating theology and a radically inclusive community.
Watch the video of Christian's workshop inside the blog...
Strapped for cash and staff, Rick Santorum has enlisted a ragtag but politically potent army to keep his campaign afloat: home-schoolers.
Heading into today's Super Tuesday, Santorum was urging home-schoolers to organize rallies, post favorable features on social media and ring doorbells on his behalf.
"Santorum has been very aggressive in reaching out to the home-schooling community, especially in the last month," said Rebecca Keliher, the CEO and publisher of Home Educating Family Publishing.
Drawing on his experience as a home-schooling father of seven, the former Pennsylvania senator has also sought to rally enthusiasm by pledging to continue that course in the White House.
"It's a great sacrifice that my wife, Karen, and I have made to try to give what we think is the best possible opportunity for our children to be successful," Santorum said during a March 1 campaign stop in Georgia. "Not just economically, but in a whole lot of other areas that we think are important — virtue and character and spirituality."
GRAND RAPIDS, Mich. — Mitt Romney’s position on the Detroit auto bailout and health care plan have been blasted, but a pollster suggests one issue not often discussed on the campaign trail this year could end up costing him Tuesday's Michigan primary victory: his Mormon faith.
EPIC-MRA pollster Bernie Porn said the former Massachusetts governor’s faith hasn’t been as big of a topic as it was when he sought the nomination in 2008.
But Porn said on WGVU’s “West Michigan Week” that his polls show that 7 percent of the Republicans tallied said they wouldn’t vote for Romney because he is a Mormon – and the actual number might be higher.
With a race that could be decided by less than 5 percent, that could be a problem for Romney, he said.
Graham's thinking is dangerous. What he has failed to realize is that he, like many, is guilty of having a biased, preconceived "kind" of Christian and “brand” of Christianity. Often, these preconceptions fall along partisan lines. This was seen clearly in his willingness to affirm the Christian faith of candidates that share his political viewpoint (Gingrich, Santorum), but open the door for speculation on those (Obama, Romney) who do not. We can never forget that Jesus never demanded a “one size fits all” kind of faith. We must always allow room for disagreement and live with the tension of multiple opinions.
Does theology matter when it comes to evaluating political leaders? How does this whole faith and politics thing work?
Both Barack Obama and Rick Santorum have strong records on supporting legislation and funding policies that fight global poverty and pandemic diseases. Both men have talked about how their concern for the poor is motivated by their faith.
I feel comfortable with that and I think most people do. It is an example of political figures expressing their personal motivation behind widely held values that aren’t exclusive to a particular religious tradition.
There are some religious beliefs, such as a particular stance on infant baptism, understanding of the Trinity, or belief in what occurs when Christians observe the Lord’s Supper that are significant theological claims. But they aren’t good or appropriate benchmarks by which to evaluate political candidates.
Two new polls have been released this week that have caught the eye – one from The Pew Forum on Religion and Public Life and the second from Rasmussen. Both show shifts in the number of people supporting GOP Presidential Candidates Mitt Romney and Rick Santorum, and some rather large shifts at that.
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The “E Word” in Christianity is a funny thing.
In one respect, Evangelicals are self-identified, and therefore, self-defined. On the other, popular culture (particularly media) lays its own meaning on what it means to be Evangelical. In the latter context, the word inevitably translates to “Conservative Christian.”
But I think this definition isn’t fair. What’s more, it’s not accurate.
I’m a self-proclaimed “word nerd,” so I tend to turn to etymology for help. The root meaning of “evangelical,” at least as a paraphrase, means “to tell the good news.”
Sufficiently vague, right? Depends on who you ask.
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As someone who self-identifie
s as an evangelical Christian, often I begin to feel like the subject of a Discovery Channel documentary, particularly in the midst of a heated presidential election cycle.
It’s Evangelical Week here on Discovery! Travel with us as our explorers track the elusive evangelical in its native habitats. Watch as evangelicals worship, work and play, all captured on film with the latest high definition technology. And follow our intrepid documentary team members as they bravely venture into the most dangerous of exotic evangelical locations — the voting booth!
I understand the interest in us evangelicals, I really do. The way much of the mainstream media covers our communities in the news can make us seem like a puzzling subspecies of the American population, not unlike the Rocky Mountain long-haired yeti.
Are we really that difficult to comprehend?
In a word, yes.
This is a touchy subject for me, as I am a strong advocate of bringing cultural criticism and dialogue into the church, and I’m equally supportive of churches having frank forums where they deal with issues of sex and sexuality. But there is a distinct, if not fine, line between stretching a church to be relevant and jumping on the latest trend simply to draw attention to yourself.
Yes, I know religious institutions are collectively flipping out about the decreasing number of attendees and increased number of church closures. The fact is that some churches will do the world more good once closed than they’re doing today. This is not to say they’re doing active harm (though I’m sure some are), but rather that the tireless, copious use of resources – both human and financial – to prop up dying institutions is to point to one’s self rather than toward God. We get hung up on the idea that the former is a necessary means to the latter end, but not necessarily. Like a fallow field, sometimes it’s best to take what is left, turn it into the ground and allow it to be reborn into something entirely new.
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You might not have a clue who Bieber is. Or, if you are aware of the existence of the crown prince of Stratford, Ontario, you might not give two hoots about him. But I’m guessing that there is a young person in your life who does.
So, for the sake of the children, please hear me out....
He is, in a sense, laying the groundwork for an awareness of the social gospel for a generation that will, sooner than we realize, become leaders in our society and our world.