Michaela Bruzzese 12-11-2013


Catholic Coalition on Climate Change

This site has education and worship resources tailored to different ages and settings. The “St. Francis Pledge to Care for Creation and the Poor” can be made by individuals or institutions to formalize their intent to change lifestyles and habits to counter climate change.

Michaela Bruzzese 12-09-2013

A school garden project helps kids learn about plants—and Catholic social teaching about caring for the environment.

the Web Editors 10-31-2013

American Promise spans 13 years as Joe Brewster and Michèle Stephenson, middle-class African-American parents in Brooklyn, N.Y., turn their cameras on their son, Idris, and his best friend, Seun, who make their way through one of the most prestigious private schools in the country. Chronicling the boys’ divergent paths from kindergarten through high school graduation at Manhattan’s Dalton School, the documentary presents complicated truths about America’s struggle to come of age on issues of race, class, and opportunity. American Promise is aOfficial Selection of the 2013 Sundance Film Festival.

Jung Pyo Hong 10-14-2013
Robert Adrian Hillman /

Illustration of schoolchildren crossing the road, Robert Adrian Hillman /

In my lifetime I’ve driven on three roadways named after Martin Luther King, Jr. One was a street, another a boulevard, and the third a highway. And whether by cosmic irony or human design, each of these roadways passes through communities of significant poverty and color, namely black. Around these roadways are boarded up storefronts, crack and heroin dens (think The Wire), condemned row houses, and inevitably, always – public schools.

From 2001 to 2006 I left the safety of the pulpit to teach in the schools of Baltimore and Washington, D.C., pursuing a call to care for the proverbial least of these (it’s always pained me to think how I might feel to be called this, as in hey, you least of these, can I help you with anything? – but that’s a reflection for another time). I left also the safety of a suburban megachurch, where all you needed to do to understand the socioeconomic standing of its members was to walk through the parking lot, and the familiar cultural context of my Korean-American upbringing.

This article, however, is not about me. It’s about beautiful, creative, energetic, and intelligent children — kids who, as the least of these, are too often treated as such. There is no limit to blame: from the mother who comes to school drunk, a prostitute, publically shaming her son (who loves her nonetheless and gets beaten by the other boys defending her honor); to the worn-out teacher who drags a “difficult” child into the bathroom, bruising her arms and threatening her with verbal vitriol and rage; to the administration that promotes student after student, knowing they are years behind, but too old to remain; to the system that maintains, protects, and worships a biblical truism, that for to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away (Mt.25:29).

Lisa Sharon Harper 10-14-2013
Two schoolchildren wait for the bus, Nolte Lourens /

Two schoolchildren wait for the bus, Nolte Lourens /

I remember the first time I ever got straight A’s. It was also the last time.

I was in Mrs. Becker’s 4th grade class at John Story Jenks School in Philadelphia. I was always good at reading, I LOVED science projects, and art class was fun — but math? Ugh. Math was my nemesis. In 4thgrade the times tables felt as insurmountable as that dang rope everybody else could whiz up and down in gym class. I just couldn’t figure it out. In fact, to this day, I haven’t figured the rope.

So, my father became my times tables drill sergeant and resorted to straight memorization tactics, making me write each one 10 times. Then he sat across from me at the dining room table and drilled me on the times tables until I said them in my sleep. It was brutal … and oddly, one of the fondest memories of my elementary school years. Not only did I master multiplication, but I also learned something much more important. When my report card came back that quarter with straight A’s, I learned that I could learn!

Micah James 10-13-2013
Community illustration, Sweet Lana /

Community illustration, Sweet Lana /

I love October. As a teacher, it was that time of year where rhythms were becoming established and the seeds of learning were beginning to sprout. In ministry, it is the time where I find myself riding the waves of my student’s school schedules in an effort to connect and converse. In either case, education, shapes not on the schedule of my life but the purpose.

As I breathe in the crisp autumn breeze, it reminds me to consider the larger partnership between the educators and the church. When we, as ministers and church leaders, consider what role education plays in the life of the church, we have to consider the active part of the church in the education of not only the church community, but its larger context.

Education, in the public context, is a constant topic of political struggle and strife. Education, in the ecclesial context, in its best is in-depth Bible study and at its worst is education by osmosis and observation. What is the call or consideration of the church to the topic of education? What role does the church have in the education of the community?

Dilapidated school, spirit of america /

Dilapidated school, spirit of america /

Most Americans share a common understanding that many public schools in poor neighborhoods aren’t great. It’s rare that I engage anyone who doesn’t know this basic fact on some level. But what’s less common is a deeper understanding of the extent of the problem. And sadly, even less common than that? Finding individuals who express a deep conviction that educational inequity can be eliminated. Faith communities are poised to add our voices to this much-needed conversation.

Fifteen million children live in poverty in the United States. Given poverty’s impact, many of these children already face additional challenges in their lives. For many young people, education can be “the great equalizer.” A high quality school can provide students with the necessary foundation to go to college and have a variety of opportunities opened to them. Poverty can become a thing of the past. But students growing up in poverty are more likely to attend low-performing public schools. In fact, only 22 percent of children who have lived in poverty do not graduate from high school. Only 9 percent receive college diplomas. And, not surprisingly, given our nation’s historical intersection of racial injustice and poverty, African American, Latino, and Native American students experience some of the nation’s biggest educational inequities.

Rev. Romal J. Tune 10-13-2013
School-to-prison pipeline illustration, Lightspring /

School-to-prison pipeline illustration, Lightspring /

Over the last few years we have heard much about the school to prison pipeline. According to the ACLU, it is:

 a disturbing national trend wherein children are funneled out of public schools and into the juvenile and criminal justice systems. Many of these children have learning disabilities or histories of poverty, abuse or neglect, and would benefit from additional educational and counseling services. Instead, they are isolated, punished and pushed out.

The Children’s Defense Fund argues that because of a lack of early childhood education and healthy beginnings, this epidemic begins before a child is old enough to enroll in school, defining the problem as the Cradle to Prison pipeline. Organizations such as the Advancement Project, the Legal Defense Fund, and many others too have defined the school-to-prison pipeline as just another level to the mass incarceration epidemic and one of the most disturbing injustices we face today.

We know that the pipeline is undergirded by Zero Tolerance policies, mass expulsions, unprecedented school arrests, inadequate school funding, and myriad other unjust policies that either criminalize our children or rob them of the resources they need to be successful. We also know that high-school dropout is certainly a station on the pipeline. In many urban centers the dropout rate hovers around 50 percent, and some data suggests 7,000 students drop out of school every day. What happens to kids that drop out of school?  Where do kids who are expelled end up? 

Rose Marie Berger 10-10-2013

Just as she left the world speechless when she addressed the United Nations in July, Malala Yousafzai, the 16-year-old Pakistani advocate for women’s rights and access to education, rendered America's jester Jon Stewart tongue tied when he hosted her this week on The Daily Show with Jon Stewart. Her new book I Am Malala is just released.

"Education is the power of women. That's why the terrorists are afraid of education. They do not want women to get education because then women would become more powerful," said Malala, who is nominated for the Nobel Peace Prize to be announced this week.

The Taliban first targeted Malala on "Googlenet" in 2012, she said. But she decided that it was better to not respond to the threats with violence, even in self-defense.

"If you hit a Talib with your shoe, then you will be no better than the Talib," she told a star-struck Stewart.

"Can I adopt you?" Stewart asked.

Emily Dause 09-03-2013
Youth getting off a school bus,  Margie Hurwich /

Youth getting off a school bus, Margie Hurwich /

As with essentially any issue, you can find Christians with opinions all across the board regarding educational policy in the United States. I am not going to pretend there is one “right” political position for Christians to take or that I know all of the factors individuals consider when making choices about their children’s schooling. However, as a Christian, former public school student, and a public school teacher, there are three requests I would make of Christians regarding their conversations and their actions when it comes to education.

1. Please focus your efforts on issues of significance.

In public schools, the loudest Christian voices revolve around issues like the debate about removing “under God” from the Pledge of Allegiance (a phrase added to the pledge in 1954, a pledge that itself was only formally adopted by Congress in 1942). Another hot-button issue involves prayer in schools. When I have participated in “See You at the Pole” events as a student and as a teacher, I felt more like the hypocrite Jesus described praying loudly on a street corner than Daniel refusing to alter his by-the-open-window prayer routine.

Photo courtesy the Hebrew Charter School Center.

A classroom at the Hebrew Language Academy in Brooklyn, a public charter school. Photo courtesy the Hebrew Charter School Center

WASHINGTON — What’s one way to ensure that a new Hebrew-immersion public charter school isn’t a Jewish school? Hire a priest to run it.

Sela, which means “rock” or “foundation” in Hebrew, opens in Washington, D.C., on Aug. 19. As a public school, Sela may not teach or show preference to any religion. But the intimate connection between Hebrew and Judaism makes some people wonder whether the separation is truly possible.

The question is not just for Sela, but for the dozen or so other public Hebrew charter schools from Brooklyn, N.Y., to San Diego that have started since the first one opened in Florida in 2007. And more Hebrew language charters are in the design stage.

Making things even more complicated is Hebrew’s ties not only to Judaism but to Israel. When the Sela staff began naming classrooms for major cities in Israel this summer, the school’s executive director, Jason Lody, said there would be no class named after the disputed capital of Jerusalem.

“We want to be a public school of excellence,” Lody said. “We don’t want to be sidetracked by political conversations that don’t focus on getting our 4-year-olds ready for kindergarten.”

How taking it to the streets is changing theological education.

A grassroots resistance movement emerges in North Carolina.

Andrew Burton/Getty Images

Malala Yousafzai speaks at the UN Youth Assembly on July 12, 2013 in New York City. Andrew Burton/Getty Images

On October 9, 2012, Pakistani teenager Malala Yousafzai was shot in the head by Taliban for advocating for girls' right to attend school. Malala survived the attack, and earlier this month she celebrated her 16th birthday by giving an impassioned speech to the United Nations, advocating for equal rights to education.

This 16-year-old girl was as eloquent and passionate as a seasoned statesman. Her words rang with truth and power. She reminded us that the world is full of vitriol and violence, hate and ignorance — that this is true for people of all faiths, all backgrounds, all political parties. That there is no corner untouched by darkness.

But at the U.N., celebrating her sweet 16, Malala was a light.

I listened to Malala’s story and got chills. As children, before we learned to use politics and policy to defend the lesser inclinations of the heart, we asked: why do people hate? Why do they do harm?

Julie Polter 06-05-2013

Educating All God's Children: What Christians Canand ShouldDo to Improve Public Education for Low-Income Kids by Nicole Baker Fulgham / Bidder 70 / Just Spirituality: How Faith Practices Fuel Social Action by Mae Elise Cannon / Courage to Think Differently by George S. Johnson

Candice Quinn 05-11-2013

Local governments push for Pentagon spending cuts.

Cathleen Falsani 05-10-2013
Photo courtesy the filmmakers

10×10 behind the scenes. World Vision Drop-in center, India. Photo courtesy the filmmakers

In her 1968 poem, “The Speed of Darkness,” the late American poet Muriel Rukeyser penned the line, “The universe is made of stories, not of atoms.”

While the medium is different, a new feature-length documentary, Girl Rising, also bares witness to the same truth in poetic images and stories of girls from around the world.

Through the vivid accounts of nine girls from the developing world — Cambodia, Nepal, Peru, Afghanistan, Egypt, Sierra Leone, Ethiopia, Haiti, and India — and their valiant struggles for the right to be educated, Girl Rising articulates a universal truth: Educating girls ensures a safer, healthier and more prosperous world for all of us.

The film, a project of the 10×10 Campaign to educate and empower girls, paired a girl in each locale with an accomplished writer — novelists, journalists, and screenwriters — from their own developing country to help craft and tell the stories in the girls’ own words.

Sandi Villarreal 05-07-2013
 Ida Mae Astute/ABC via Getty Images

Elizabeth Smart talks about her new campaign against child exploitation on GMA. Ida Mae Astute/ABC via Getty Images

Elizabeth Smart, who was kidnapped from her home in Salt Lake City and held in captivity for nine months in 2002 at age 14, spoke out about her experience at a human trafficking panel at Johns Hopkins University last week. Her main focus: educating children and giving them the skills to fight back.

She recounted her own experience in abstinence education. 

I remember in school one time, I had a teacher who was talking about, well about abstinence. And she said, 'Imagine that you're a stick of gum, and when you engage in sex, that's like getting chewed. And then if you do that lots of times, you're going to become an old piece of gum, and who's going to want you after that?'

… for me, I thought, 'Oh my gosh, I'm that chewed up piece of gum. Nobody re-chews a piece of gum. You throw it away.' 

And that's how [easy] it is to feel like you no longer have worth; you no longer have value. Why would it even be worth scraping up? Why would it even make a difference if you are rescued? Your life no longer has value. 

Watch the full speech here. 

Chalkboard image, Sam72 /

Chalkboard image, Sam72 /

When Uwe and Hannelore Romeike’s asylum case is argued on Tuesday before a panel of federal judges, their lawyers won’t talk about poverty, war, or any of the reasons most immigrants cite in their bid to stay in the U.S.

Instead, they’ll focus on a parent’s right to teach their children at home, which isn’t allowed in the Romeikes’ native Germany. There, homeschooling families face fines, jail time and even loss of custody if their children are not enrolled in a traditional school.

The Romeikes’ lawyers will also talk about their right to teach the Bible during the school day – an angle that has spurred more than 100,000 U.S. conservatives to sign a petition to let the family stay in Tennessee, where they’ve made their home since 2008.

Church leaders respond, 50 years later, to King's "Letter from Birmingham Jail."