When trying to make sense of the changes that new media have brought to us, we can use either supplementary or substitutionary logic. With supplementary logic, Facebook et al. extend the range of our embodied relationships; with substitutionary logic, social media replace them. Those who want to use social media to enhance their churches' outreach implicitly use supplementary logic. Those who want to worship online and don't want to change out of their pajamas or meet other people in their messy particularity ... well, you get the idea.
A recent trip to New York City for a first meeting of the New Media Project Research Fellows reminded me of the superiority of supplementary to substitutionary logic. This happened because the neighborhood around Union Theological Seminary is so deliciously, specifically, embodiedly particular. Union itself is a marvel: its gothic architecture makes it unmistakable that this is a place with history. Niebuhr taught here; Bonhoeffer smoked and worried and decided to go home here; James Cone and Christopher Morse teach here; Serene Jones leads here. The neighborhood extends this particularity; the Jewish Theological Seminary, down Seminary Row, has a glorious crest above its door: "And the bush was not consumed." A tunnel under Union leads you to the grandeur of Riverside Church, where Fosdick and Forbes thundered. Go a few blocks south and east, and you're at The Cathedral of St. John the Divine, the largest interior church space in North America. The morning I visited, the light shone blue through the rose window, filling the clerestory with incandescent beauty. The chapel at Columbia University, with its stained glass above the altar depicting St. Paul preaching on Mars Hill, is a perfect image for situated Christian truth vis-à-vis the gods on campuses and in Manhattan.
Hundreds of miners, activists, students, academics, environmentalists, and other citizens are marching to West Virginia's historic Blair Mountain in an effort to save it from mountaintop removal.
I very much appreciated all the good things that Lucy Bryan Green had to say about "The Family" in the June 2011 issue of Sojourners m
Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, "Woman, here is your son," and to the disciple, "Here is your mother." (John 19:24-27)
Mother's Day is always fun when the kids are young -- the homemade crafts, the valiant efforts of breakfast making, and the conscientious attention a mother receives in contrast to the usual "being taken for granted" and "aww mom, do I have to" gestures. My son is a sweet boy -- caring, empathetic, and a rule follower. When I was pregnant with him, it was as if this little organism had invaded my whole body. I felt pregnant from head to toe -- migraines, severe morning sickness, bloody noses, swelled feet, strong cravings for watermelon, and oh yeah ... my favorite: constipation. Sorry if that is sharing too much, but like I said, I was literally pregnant from head to toe.
I just watched a 60 Minutes expose on Greg Mortenson, co-author of Three Cups of Tea and co-founder of the nonprofit the Central Asia Institute. Watching this news story that accused Mortenson of fabricating key stories in his book, lacking organizational/financial transparency and effectiveness, and receiving "excessive" personal benefits from his organization felt like a punch in the gut, even if it's of the too familiar heroes-come-crashing-down variety.
It must have felt like a punch to many. None of us like to give our hard-earned pennies or dollars or peace prize money to someone who betrays our confidence.
I felt it in my gut, too, because Mortenson and I have a lot in common. We've both published two memoirs about our experiences and work for education in the developing world -- he in Afghanistan, and me in Haiti. We both travel to speak about our work -- albeit he on a much grander, best-selling-er scale than me. Once I stood for half an hour in a book line to talk with him for two minutes and he seemed touchingly humble and friendly.