Obama To Take On Economic Anxiety In Election-Year State Of The Union, Amid GOP Attacks; Black, Latino Students Perform At Levels Of 30 Years Ago; Obama Offends The Catholic Left; Evangelicals And Romney: Should Theology Matter?; What’s Up With The Arab League?; "Self Deportation": It's A Real Thing, And It Isn't Pretty; Who Are Boko Haram and Why Are They Terrorizing Nigerian Christians?; 2011 Annual Letter From Bill Gates; Florida GOP Debate: Immigration Proposals Anger Protesters; An Occupy Prayer Breakfast: There Is Enough For Everyone!; Violence Spikes In Key Afghan Regions.
In the nearly 20 years I have been a working journalist, occasionally I have been tempted to intervene in the stories I have been assigned to cover. Most of the time, I have not, and that was probably the right choice. But once upon a time, about four years ago, I crossed the line. In a big way. I intervened because the life of another person was at stake and I knew that my calling was to be human, to react, to help, to do whatever I could to save a life. It's the best decision I've ever made. Hands down.
As I read a remarkable story in the Toronto Star newspaper, I wondered if the paper's veteran foreign correspondent, Paul Watson, now feels the same way.
Earlier this month, Watson, who is Canada's only Pulitzer Prize-winner, arrived in Toronto from Kandahar, Afghanistan with a very special package: a 17-year-old Afghan girl forced to flee her homeland, in the reporter's care, to escape certain death at the hands of Taliban assassins.
Last Thursday, Jan. 12, I was arrested in the Bronx for civil disobedience along with 43 others. It was a group that consisted mainly of clergy and church laity, a grassroots evangelical effort led by Bronx Councilmen Fernando Cabrera. Our protest was aimed at the city’s decision to prevent 160 churches from renting worship space in public schools beginning, Feb. 12.
I would like to clarify the nature of my involvement. I remain a proponent of healthy boundaries between church and state. The church I presently lead does not meet in a public school, and we’re not faced with an impending threat of relocation. My inspiration to protest began when I discovered how the city’s decision would affect churches in the Bronx — the poorest urban county in the country.
If New York City remains a trendsetter, a decision like this could lead to numerous copycat decisions in poorer districts all over the country.
With the opening of the G20 Summit in Cannes, France today, an idea that's been around for awhile is in the news again and gaining more attention as a result of the #OWS movement: The so-called "Robin Hood tax," a minimal tax on all financial transactions with the resulting revenue dedicated to anti-poverty programs....Archbishop of Canterbury Rowan Williams, in his response to the occupation of St. Paul's Cathedral in London, endorsed the Vatican proposals. Williams observed that "people are frustrated beyond measure at what they see as the disastrous effects of global capitalism," and urged a full debate on "a Financial Transaction Tax
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Between 1964 and 1973, under both Democratic and Republican administrations, the U.S. poverty rate fell by nearly half (43 percent) as a strong economy and effective public policy initiatives expanded the middle class.
Similarly, between 1993 and 2000, shared economic growth combined with policy interventions such as an enhanced earned income tax credit and minimum wage increase worked together to cut child poverty from 23 percent to 16 percent.
We can't do this alone.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.
The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.
No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”
The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.