People of faith can play an important role in helping each child of God realize his/her potential. Join us in standing up for education by signing the #UpForSchool petition, an urgent appeal to get every child into school—no matter who they are or where they are born.
When we invest in schooling for all children, lives are transformed for generations to come. For example, closing the education gap for girls reduces child marriage rates, leads to more income later in life, and lowers the rate of HIV/AIDs. Access to equal education is not only essential to building stronger economies and a healthy society, but it honors the God-given dignity of children.
My mom would agree: education is empowerment. It provides freedom and a better future—and no child in the world should be denied it.
Let us all pray that every child can go to school.
And let’s join other faith communities to make sure it happens—sign the petition now.
In the past few months I have come to a rather substantial conclusion: I cannot slow down time. Try as I might, my oldest daughter is now four and a half and is practically sprinting her way to "big kid school." My wife and I have been discussing this next phase of our daughter’s life. Sadly, school districts are falling into massive debt, being subjected to low performance in the classroom and even apathy in educating the next generation. Schools have become too focused on state test scores and benchmarks and have removed the art of learning from many classrooms.
Now private schools are becoming more mainstream, offering alternatives to public education, more flexibility, and more opportunities to the students. For many private schools there is a common element: they are associated with a religious group or Christian denomination. These schools started out as an extension of the ministry of the church as a way to respond to the needs of the community. But over time many popped up as a rejection of the educational system and their "removal" of God or prayer the school. Many parents see disconnect between the mainstream educational system and their Christian households.
But I see a certain danger in some of these Christian alternatives. It might sound counterintuitive for an ordained Christian minister to say, but there are a few reasons I would not send my daughter to some Christian schools.
Redeemer Presbyterian Church, one of the most influential evangelical churches in the country led by author and speaker Tim Keller, has partnered with a Mississippi-based school to form a seminary campus in New York City in 2015.
The partnership between Redeemer and Reformed Theological Seminary fits in with the desire of evangelicals to plant their flag in large cities such as New York. It also reflects the influence of Reformed theology on evangelical thinking, as well as the impact of megachurches on theological education.
And while many seminaries are still suffering declining revenues since the economic crisis of 2008, the model of building campuses in major cities has proved successful for the Mississippi flagship seminary.
Students in the New York City campus will be trained to start churches by pursuing a two-year master’s of arts degree in biblical studies at $430-450 per credit hour before receiving another year of pastoral church planting education from Redeemer. The campus will likely launch in Redeemer’s offices near Herald Square in Manhattan.
With a new school year upon is us it's appropriate to take a closer look at the troubling and complicated relationship between our nation’s public schools and its criminal justice system.
Growing up in an economically challenged neighborhood in Detroit, it still pains me to remember the sheer number of kids, disproportionately African-American boys, who passed through the juvenile detention system and would later go on to either spend time in prison or who are still in prison now. America’s criminal justice system was omnipresent.
The sad fact is that not much has changed. It’s actually gotten a whole lot worse. America represents less than 5 percent of the world’s population but we have 25 percent of the world’s prisoners. Since the 1970s our prisons have grown by 700 percent. This growth has been most explosive and disproportionate among people of color. Looking at males over the age of 18, 1 out of every 15 African-American men and 1 in 36 Hispanic men in the United States are currently incarcerated. Meanwhile, only 1 in every 106 of white males over 18 are behind bars.
It’s tough to ignore the glaring racial disparities at the center of America’s prison industrial complex. As an African-American woman, Christian, and mother, it breaks my heart and, at times, even tests the limits of my faith. But I also believe in a faith that can move mountains. When it comes to our nation’s criminal justice system, we’ve got mountains to move.
Here in Kabul, one of my finest friends is Zekerullah, who has gone back to school in the eighth grade although he is an 18-year old young man who has already had to learn far too many of life’s harsh lessons.
Years ago and miles from here, when he was a child in the province of Bamiyan, and before he ran away from school, Zekerullah led a double life, earning income for his family each night as a construction crew laborer, and then attempting to attend school in the daytime. In between these tasks, the need to provide his family with fuel would sometimes drive him on six-hour treks up the mountainside, leading a donkey on which to load bags of scrub brush and twigs for the trip back down. His greatest childhood fear was of that donkey taking one disastrous wrong step with its load on the difficult mountainside.
And then, after reaching home weary and sleep deprived and with no chance of doing homework, he would, at times, go to school without having done his homework, knowing that he would certainly be beaten. When he was in seventh grade, his teacher punished him by adding 10 more blows each day he came to school without his homework, so that eventually he was hit 60 times in one day. Dreading the next day when the number would rise to 70, he ran away from that school and never returned.
Now Zekerullah is enrolled in another school, this time in Kabul, where teachers still beat the students. But Zekerullah can now claim to have learned much more, in some cases, than his teachers.
Some of you may know the experience of having a secret about yourself that when revealed makes you have to completely reframe your identity. This happened for me in my junior year of high school when I was offered the opportunity to travel through a college bound program. That is when I learned I was “undocumented.” The reality of the broad impact of this label set in with each evasive answer my mother gave when I asked if I’d be able to not only travel, but drive, or work to help pay the bills. Being undocumented threatened my dreams of going to college; it threatened the possibility of a better future.
I was born in Mexico, and as proud as I am about my ethnicity, there is only one place I know as home, the United States. My father abandoned us when I was 3 years old and this set everything in motion that would lead me and my family to the U.S. When we struggled without his support, my older brother left for the U.S. in search of a better life at the age of 14. My mother’s love for her oldest son drove her to leave her home as well. When my brother learned she was considering leaving me, his young sister, in the care of my uncle while she visited him, he insisted she brought me along. I have now been in the U.S. for 25 years.
On April 15, terrorists from Boko Haram abducted more than 200 Nigerian girls sleeping in their high school dormitory. The girls awoke to a nightmare of violent gunfire as the terrorists forced them into their vehicles and vanished.
Recently the leader of Boko Haram has garnered media attention with his video arrogantly taking credit for the kidnapping. He added a religious element to his repulsive actions:
“I abducted your girls. I will sell them in the market, by Allah. There is a market for selling humans. Allah says I should sell. He commands me to sell. I will sell women.”
Omid Safi, professor of Islamic Studies at the University of North Carolina at Chapel Hill, wrote an impassioned response to Boko Haram’s leader that speaks for me: “Human beings are not for sale…This is the bastardization of Islam, of decency, of liberation, of all that is good and beautiful.”
Boko Haram is among the most vicious terrorist groups operating in North Africa, home to some of the worst Islamist extremists in the world.
The group was begun in 2002 by Mohammed Yusuf, a cleric whose aim is an Islamic state in Nigeria. He was killed in 2009. The group’s current leader, Abubakar Shekau, surfaces sporadically in videotaped messages.
The Supreme Court on Monday declined to hear an appeal from a family seeking asylum in the United States because home schooling is not allowed in their native Germany.
The case involves Uwe and Hannelore Romeike, Christians who believe German schools would have a bad influence on their six children. The family’s case became a rallying point for many American Christians.
As is their custom, the justices on the high court declined to give a reason for not hearing the case.
Michael Farris, chairman of the Home School Legal Defense Association that represents the family, said the group would pursue legislation in Congress to allow the family to stay. But the Romeikes will likely face deportation.
Our changing cultural values continually affect our spiritual lives and often shape our church experiences. Today’s churches aren’t immune from social trends and factors, and here are a few traditional practices that are becoming extinct within faith communities:
In a spiritual climate that’s extremely sensitive and wary of legalism, any type of authoritative action taken by a pastor or church can be highly explosive — often interpreted as aggressive, controversial, and hurtful.
Previous church models of authority and discipline have been so abused, and have such a bad historical reputation, that many Christian communities have simply abandoned the practice of church discipline.
Combine these factors with an overwhelming selection of churches to attend — where any type of discomfort can result in parishioners leaving to go elsewhere — and you can understand why spiritual leaders are reluctant to enforce any type of accountability.
Despite all the modern conveniences of the 21st century, our information-saturated culture, an exhaustive supply of self-help books, and giant advances in medical technology, doesn’t it seem like our society is more stressed, our anxiety higher, and more of our kids prescribed behavior modification drugs?
What if one of the reasons for our strung-out culture was the social, emotional, mental, and physiological outworking of the effects of poverty?
In the latest release of the Shriver Report, Dr. Nadine Burke Harris, founder of the California Pacific Medical Center’s Bayview Child Health Center, has found through medical research and experiences of her patients that the stress of poverty can be manifested in alarming behaviors and predispositions.
The only way to win the “war on poverty” is for liberals and conservatives to make peace — for the sake of the poor. That would be the best way to mark the 50th anniversary of the war on poverty, declared by President Lyndon Johnson in his January 1964 State of the Union address. Making peace means replacing ideologies with solutions that actually solve the problems of poverty. With both Republicans and Democrats speaking out on poverty this week, and the recession slowly receding this should be an opportunity to find the focus, commitment, and strategies that could effectively reduce and ultimately eliminate the shameful facts of poverty in the world’s richest nation.
For any proposal, the basic question must be whether it helps more people and families rise out of poverty and realize their dreams. This means setting aside political self-interest and thinking beyond our too often inflexible ideologies.