The first time I heard the phrase “Nones” was from my friend Jim Wallis, who wrote about the release of a Pew Forum study documenting the growing number of people who responded “none of the above” when asked about their religious affiliation. As I wrote in a response back then, “Calling people ‘Nones’ is a mistake.” I’m even more convinced of this now — and I think it’s especially a mistake for Christians to adopt this moniker. Here’s why:
Renowned theologian Walter Brueggemann observed in a Sojourners article, "Lent is 'Come to Jesus' Time": "Lent is a time for fresh decision-making about reliance upon the God of the gospel. Such decision-making in Lent is commonly called "repentance." It's a time to reflect on the way in which God gives new life that is welcome when we recognize how our old way of life mostly leaves us weary and unsatisfied. Lent is a time to face the reality that there is no easy or "convenient" passage from our previous life to a new, joyous life in the gospel. The move is by the pattern and sequence of Jesus' own life, an embrace of suffering that comes with obedience, a suffering which comes inevitably when our lives are at odds with dominant social values."
“Sojourners” has an important interview this month with Cynthia Bourgeualt. Here are two excerpts. But the whole thing is worth reading at: http://sojo.net/magazine/2014/02/pursuit-wholeness Bob Sabath: What need is your vocation responding to in the world today?
"Offering your child to God is a way of offering yourself to God again, and it felt that way to me. For the religious and not, there is a powerful spirituality in the birth of a child. Already, we're learning a little about the unconditional love of God for us in the way we feel about our own child. Through one of the most universal human experiences, parent after parent is taught the lessons of love and life. And all is grace." - Jim Wallis, following the birth of his son, Luke
Jim Wallis, president and founder of Sojourners, and best-selling author of books such as “God’s Politics.” Stephan Bauman, president and CEO of World Relief, an international organization with 4,000 staffers and 40,000 volunteers.
Lisa Sharon Harper, Sojourners’ director of mobilizing, was the founding executive director of New York Faith & Justice—an organization at the hub of a new ecumenical movement to end poverty in New York City. In that capacity, she helped establish Faith Leaders for Environmental Justice, a citywide collaborative effort of faith leaders committed to leveraging the power of their constituencies and their moral authority in partnership with communities bearing the weight of environmental injustice. She also organized faith leaders to speak out for immigration reform and organized the South Bronx Conversations for Change, a dialogue-to-change project between police and the community.
This very helpful book grew out of a nine-month conversation among six politically diverse Christians at Respectful Conversation.net. The convener, Heie, summarizes it here, taking up in turn a series of contentious issues ranging from immigration, gun control, and abortion to a variety of foreign policy questions, noting where there is common ground and where there are sharp differences. The six participants—Amy E. Black, Paul Brink, David P. Gushee, Lisa Sharon Harper, Stephen V. Monsma, and Eric Teetsel—model the overarching commitment to "respectful conversation" even as they disagree.
“Not all liberal churches are MTD,” says a reader, who sent me this article from the leftie Christian site Sojourners, in which writer Stephen Mattson lists “7 Things Churches No Longer Do, But Should.” Excerpt:
My friend Jonathan Merritt and Kirsten Powers co-penned a piece on the Daily Beast titled, “Conservative Christians Selectively Apply Biblical Teachings in the Same-Sex Marriage Debate.” Their essay, written in opposition to the Arizona legislation allowing companies to refuse service to same-sex couples on religious grounds, is fair and even-handed. In fact, if anything, it’s too safe.
In a piece over at Sojourners, Jamie Calloway-Hanauer notes that Steinem frequently speaks of the effects of religion on the feminist cause.