The truth is that our faith and spirituality is often dependent on hundreds of different relationships, factors, institutions, and circumstances that we directly correlate with God.
When our Christian expectations are shattered, it’s easy to blame God. We mistakenly idolize the things that are associated with God, and assume that if one of these aspects failed then God failed.
“Christianity” will fail us. Our churches will attack, our pastors will lie, our mentors will manipulate, our friends will betray, and when this happens, our beliefs will be shaken to their core.
I live in Texas. To many of its millions of residents, it is the greatest state in the union. We like things big and we like them to be bigger than every other state blessed to be in the Union. Texans are proud of their state; chalk it up to early indoctrination of Texas history throughout the life cycle of Texas Public Education.
But being in Texas, especially East Texas, means that we are sitting squarely and firmly in the buckle of the Bible Belt. The Bible Belt is a term used to describe the area where conservative Christianity is the prominent player in the state’s religiosity; generally this term refers to a high level of conservative, evangelical Christians. This does not mean that you can’t find conservative, evangelical Christians outside of this arbitrary boundary, but for some reason they seem to cluster in these areas in high concentrations.
I didn’t grow up in a church that beat people over the head in church or judged people for they way they acted. I felt loved and welcomed in a place where people were friendly and they loved serving God. I learned about Christ and God’s love for humanity. It wasn’t until I was older that I began to hear more Christians speak more and more on the necessity of evangelizing to people or even being “saved correctly.” I can remember on several occasions a certain church in the town I grew up in going door to door and asking people if they were to die tonight would they go to Heaven. I can remember thinking that it was an odd tactic to get people to come to church. It seemed so stand offish and so self-righteous that it left a bad taste in my mouth.
NASHVILLE, Tenn. — For the third time, Jesus is about to change Reza Aslan’s life.
As a teenager, Aslan turned to Jesus in an evangelical youth group, where becoming a Christian made him feel like a real American.
He later studied Jesus of Nazareth in college, which led Aslan to a doctorate in the sociology of religion.
Now Aslan’s controversial new book about Jesus is about to make him a best-selling author. Zealot: The Life and Times of Jesus of Nazareth has already reached No. 1 on Amazon.com. It’s expected to debut this weekend on The New York Times’ best-seller list, becoming the latest in a long line of controversial and profitable books about the so-called historical Jesus.
Aslan said he wants to show the power of Jesus as a flesh-and-blood human being, rather than the savior of the world. That Jesus has gotten lost in 2,000 years of church history, he said.
How’s this for an unlikely scenario? One of the characters in Keith Huff’s new crime comedy, Big Lake Big City, is a petty criminal named Stewart who ends up not quite dead after a screwdriver accidently gets embedded in his skull. If the doctors try to remove it, he will die; if they leave it in, he will die. But somehow he isn’t dead yet. For a few days he walks around in a liminal space between life and death, more like a walking corpse than anything else. The sign of his violent demise is there for all to see but he manages to hide it under a Shriner’s cap. A pretty funny sight gag because you have to ignore that fact that the hat is kinda floating off kilter slighter off his head in order not to know something is terribly wrong.
Big Lake Big City is having its world premiere at Lookingglass Theater in Chicago this summer. After seeing the show and interviewing the lead actor Phil Smith for Voices of Peace Talk Radio here at Raven, I couldn’t help but see parallels to another unlikely scenario: a crucified man is resurrected with the marks of his violent death on his body for all to see. I’m pretty sure that Keith Huff did not intend to write a Christian allegory, but the themes of life, death, and resurrection reverberate through the play. Oddly enough, I think Stewart’s story can function as a parable of sorts for understanding the radical shift in the human relationship to death and violence that was made possible by the resurrection. Stay with me, now!
Jesus never said “I’m sorry.” Sure, when he was being crucified, he cried out: “Father, forgive them, for they do not know what they are doing (NIV).” But technically he was apologizing on behalf of others and not for a sin he actually committed.
Apologizing is one of the only Christian virtues Jesus didn’t do himself.
Maybe this is why Christians rarely hear sermons or teachings about apologizing to non-Christians. Mainstream Christian culture teaches the opposite: believers are always right. The inner-circle perception is that Christians don’t make mistakes — only non-Christians do.
As children we’re taught to apologize for lying, stealing, hitting our little brother, budging in line, cheating on a test, and swearing (among other things). Most people with common decency apologize to each other for these trivial wrongdoings, but when it comes to spiritual things — especially on a widespread and corporate level — Christians rarely apologize to people beyond their faith.
I used to be a Bible study leader.
And per the undergraduate campus fellowship tradition, it kept me busy: Sunday brunch community building, Monday night small groups, Tuesday leadership meetings, and Wednesday training sessions. Discipleship, one-on-ones, social activities, all-campus worship, weekend retreats, week-long retreats, all-day retreats, evangelism workshops, work day, capture the flag, scavenger hunts, and prayer meetings.
But what I remember most vividly are Thursdays.
Every Thursday. The evening walk through campus, past bars and restaurants beginning to fill with my peers, through a door almost hidden to the unaware, flanked by a man sitting on the ground. The man is dirty and unkempt. Sometimes he’s panhandling. Sometimes he’s asleep. On one occasion, he eats, still alone, from a small bag of popcorn one of my fellow Bible study leaders had brought to him.
The man catches my attention, yet I don’t show it. I don’t ask his name, or where he goes when he doesn’t sit by the door, or how he manages to stay warm through Midwestern winters. Thursdays are obligatory for Bible study leaders, so maybe that’s why I try to ignore the man. Maybe that’s why I feel I can’t stop to ask him his name. Or maybe being a Bible study leader is just a convenient excuse to keep walking.
So every Thursday I climb the stairs behind that door, leaving the man below, allowing him to fade into the background until he is just another distant person, indistinguishable from those filling the pub across the street or sleeping on their textbooks in the library across the quad. Suddenly the band is on stage, the rhythm of worship distracts me, channeling an energy that gives way to reflection, to reverence, to calm. Every Thursday.
And then it’s over. And like all good Bible study leaders, I greet friends, practice fellowship, welcome newcomers. We leave in groups to study or socialize. I don’t notice if the man is still there when we leave.
This man has come to represent many things to me in my faith journey, and something I’ve encountered this week brings my thoughts back to him.
Within Christianity it’s easy to criticize. Here are some of the most common scapegoats:
1) Conservative Fundamentalists
Christianity’s negative public image is — sometimes rightfully — blamed on these people. Perceived as being exclusive, resistant to change, addicted to power, and very aggressive, they’re characterized as anti-women, anti-science, anti-abortion, anti-homosexuality, and anti-evolution.
Ten years ago the top scapegoat would’ve belonged to ‘Progressive Liberals,’ but what a difference a few years make. Despite the dramatic change, we can often be guilty of blaming fundamentalists just as easily and unfairly as they used to blame others.
A Convenient target, we often use them as a punching bag. Many theologians, bloggers, pastors, and leaders have become obsessed with fighting and arguing against fundamentalists, and it ultimately becomes a distraction. It’s so easy to focus on those we disagree with that our entire faith becomes a set of reactions to our opponents instead of a life lived promoting the Gospel of Christ.
Human beings seem to come with certain built-in spiritual inclinations, and gratitude is chief among them.
Parents and teachers think we have to be taught to say thank you, but maybe it just comes naturally. Gratitude is both accessible and enlivening.
Accessible because it’s as easy as paying attention to that which we might otherwise take for granted.
With gratitude, when our lover holds our hand for the umpteenth time it feels like it’s the first time and we’re grateful for them all over again. Or when we sit down to a plate of something humble and home-cooked it suddenly transports us to all those other meals in all those other places where we felt loved, accepted, and welcomed.
Is calling someone a “pagan” a bad thing or a badge of honor? Do we even know what the term means?
Those questions were prompted by a recent speech by Philadelphia Archbishop Charles Chaput in which he lamented the decline of faith and morals in the modern world. “Even many self-described Christians,” he declared, “are in fact pagan.”
And it doesn’t sound like he meant that as a compliment.
Producers of the latest reboot of the Superman franchise famously marketed the movie to Christian audiences. Makers of the new Lone Ranger movie, not so much.
There’s a reason for that. If Man of Steel panders to Christians, in The Lone Ranger, Christians are portrayed as unattractive, ineffectual, hateful or flat-out hypocritically evil.
Like so much in this mess of a movie, it’s an ingredient that doesn’t make a ton of sense.
The Christian church is full of Christians, right?
Sadly, the answer you'll get to that question is heavily dependent on whom you are asking. Certainly, the church should be seeking to follow Christ, seeking to follow the teachings of Jesus. However, increasingly, there are those who claim the church is full of hypocrites. They are not saying the church only has hypocrites. That's clearly not true. They are simply pointing out there are surprisingly high numbers of people going to church, calling themselves Christians but whose actions run counter to what Jesus taught. I believe we can do better.
1) You Love To Argue, Fight, And Attack
There’s nothing quite like flooding people’s Facebook feeds with posts about the sins of gay marriage, abortion, and the Democratic Party or the volleyed claims of bigotry, hypocrisy, and self-interest.
American Christians seemingly love to argue with people and engage themselves in various culture wars. Whether it’s about the existence of global warming, prayer in schools, evolution, gun control, or homosexuality, you love to let people know that you’re RIGHT and they’re WRONG. Oh yeah, and if you don’t agree with me —You’re going to hell! Literally.
Your main forms of communication include boycotting, accusing, yelling, screaming, pointing, spewing, slandering, shaming, shaking your fists, and waving protest signs. In fact, you’ll probably write a venomous response to this piece in the comments section below.
Editor's Note: In April, Associated Press representatives said they would no longer recommend the term "illegal immigrant" in the influential AP Style Guide used by many in print media. However, the term is still used by many media outlets and in common parlance. Our hope is that more will follow the AP's lead and rethink its usage.
As the Senate recently passed long awaited immigration overhaul and the bill now heads to the House, the long-standing national discourse on the issue of immigration will likely heat up again. As we participate in these discussions, my hope is that we, especially as Christians tasked with peacemaking and reconciling, will find ways to build bridges instead of erecting walls. As a first step in this bridge building, I pray that once and for all, we will stop using the term “illegal immigrant.”
1. The term “illegal immigrant” is a misleading and dishonest term, which violates the 9th commandment.
The term “illegal immigrant” lends one to believe that an individual is currently doing something illegal, or that their presence in our country is an ongoing, illegal act. In regards to undocumented workers, this is simply not the case. The crime that undocumented workers commit is a violation of “8 U.S.C. § 1325: Entry of Alien at improper time or place,” a federal misdemeanor. Their crime is crossing the border at the improper time and place; however, they are not currently doing anything that is illegal.
Therefore, using this term that has a less-than-honest connotation, is a violation of the commandment to not “bear false witness against our neighbors.”
Superman has always had a bit of a messiah complex, born as a modern-day Moses in the imagination of two Jewish guys during the Depression and over the years developing and amplifying his Christlike characteristics.
So it made sense that Warner Bros. Pictures spared no effort in using the Jesus connection to attract the increasingly important Christian audience to see the latest film in the Superman franchise, Man of Steel.
The studio hired a leading faith-based marketing agency, Grace Hill Media, to hold special screenings for pastors, and it developed an extensive website of Christian-themed resources — including specially-edited trailers for use in churches and Man of Steel sermon notes.
There are lots of biases and assumptions about Christians out there, many of which are founded in real-life experience. And yes, we Christians have done our share of damage when it comes to tarnishing our so-called “brand.” But there also seems to be this tendency to understand Christianity and its adherents as one generally monolithic group that can be described in simple (often negative) terms that they would never be acceptable to apply to any other group.
Part of this is because of the historic dominance of the Christian culture in the modern Western world. It’s the same reason that stereotypes of men on network sitcoms are pervasively unflattering, while the same stereotypes would cause a firestorm of negative publicity if applied to the female counterparts. Some of this is entirely warranted and necessary in tearing down false or damaging constructs of power. But sometimes, if we’re being honest, they’re just wrong. And stupid.
During the Christian spiritual journey, followers of Christ are forced to eventually face some basic faith-related questions. Here are a few of the most common ones:
1) What is salvation?
What does salvation really mean? When does it happen and is it permanent? Do you choose your own salvation or is it predestined? Is everyone saved or just a select few?
The idea of salvation is extremely complex, and our concept of it directly influences how we live, evangelize, and interact with the people around us.
Lots of people claim to be “following Jesus” and then they do stuff like this. Sure, people who follow Jesus do these things all the time, but you can't say you are doing them because you are trying to follow Jesus' example.
(Clearly, this is not a complete list but it's a good place to start).
10) Exclude people because they practice another religion.
Jesus was constantly including people, and he did it with a radical disregard for their religion. We do not have a single recorded incident of Jesus asking for a person's religious affiliation before being willing to speak with them or break bread with them. We do have several records of Jesus seeking out those who happen to practice faith differently from him. There was even this one time when he used a hated Samaritan as an example of how we are supposed to take care of each other.
Is there anything morally redeeming about Game of Thrones? Does the hit HBO series even have a moral vision?
The show is certainly entertaining, almost addictively so, and as Game of Thrones wraps up its third season on Sunday, the ratings reflect that popularity: a record of more than 5.5 million viewers have followed the ruthless struggles for power among the teeming clans of Westeros, the medieval-looking world created by fantasy novelist George R.R. Martin.
That success has also guaranteed that the show will be back for a fourth year of mayhem and passion, swords and sorcery, despite this season’s many violent endings. Or, as one tweet put it after the bloody penultimate episode: “Why doesn’t George R.R. Martin use twitter? Because he killed all 140 characters.”
But therein lies the moral problem for some: The appeal of the series seems bound up in the senseless violence and amoral machinations – not to mention the free-wheeling sex – that the writers use to dramatize this brutish world of shifting alliances and dalliances.
That, in turn, has prompted intense debates about whether Christians should watch Games of Thrones at all, or whether the show’s only possible virtue is depicting how the world would look if Christ had never been born – or what it could look like if Christianity disappeared tomorrow.