Christianity

Three Worlds Collide in 'Jerusalem,' the City and the Film

An IMAX camera films at the Western Wall. Photo: Nicolas Ruel, courtesy Jerusalem US LP/National Geographic Society/RNS

The old city of Jerusalem is smaller than one square mile. In 5,000 years of recorded human history there have been 180 conflicts around the city. It has been conquered 44 times, and completely destroyed twice. The story of conflict in this city is clearly not a new story.

When the producers of Jerusalem, a new movie for IMAX and other giant screen theaters, decided to approach the topic, they wanted to bring a fresh perspective to the long history.

“Jerusalem is a city in conflict,” said Taran Davies, one of the producers of Jerusalem, at a recent screening of the movie. “We wanted a new way to think about it. This [movie] is more a celebration.”

Pope Francis' Message for Washington

giulio napolitano/Shutterstock

Pope Francis waves to a crowd at St. Peter's Basilica. giulio napolitano/Shutterstock

"Preach the Gospel at all times, and if necessary, use words" is a quote widely attributed to St. Francis of Assisi. It also seems to be the motto of Pope Francis. Instead of just talking about abstract doctrines, he consistently lives out his beliefs in public ways that have grabbed the world's attention. His example of humility, compassion, and authenticity resonate powerfully in Washington, where cynicism is rampant, pride remains even after the proverbial falls, and an ideology of extreme individualism has overtaken a significant faction within our politics.

The Pope's words and deeds fascinate us because they are genuine and selfless. How could a leader of global significance spend time cold calling pregnant women in distress, kissing the feet of young Muslim inmates, or embracing a disfigured man? What sorts of values motivate such behavior? These stories touched our hearts, but they appeared irrelevant to our politics.

Then the Pope started talking about our wallets, which, according to a several commentators on the far right, instantly transformed him into a threat to capitalism itself.

Help! I Love Jesus but Hate Christianity!

Anneka/Shutterstock

Many Christians are tired of having others define their faith. Anneka/Shutterstock

Sentiments of frustration are growing among many followers of Jesus who admire Christ but despise certain things associated with him.

They look at the New Testament and are attracted to Jesus’s selfless acts of generosity, service, and love, but don’t see the same spirit in today’s “Christian” institutions, churches, communities, and faith leaders.

Modern faith is often a complex minefield of theologies, doctrines, practices, and expectations, where individuals carefully walk on eggshells to avoid a litany of “sins” and “heresies” that will inevitably attract the wrath from religious friends, strangers, and authorities. 

'Gothic Piles' No Longer Necessary for Finding Faith

Riverside Church in New York City. RNS file photo

On a Greenwich Village street where male prostitutes seeking customers shout out their dimensions, I walked past an open but empty church on my way to the subway.

In times past, flocking to church on Sunday morning was a beloved family routine, even here in bad old Gotham. Now they’re trying nontraditional worship on Sunday evenings.

It’s a struggle, both here and elsewhere in the 21st-century Christian world. Buildings with “beautiful stones and gifts dedicated to God,” as Luke described the temple in ancient Jerusalem, are falling into disuse and disrepair — not because Caesar attacked and took revenge on an alien religion, but because the world changed and gathering weekly in “Gothic piles” no longer seems necessary for finding faith.

'12 Years a Slave:' A Film of Moral Gravity

'12 Years a Slave' still, Fox Searchlight

'12 Years a Slave' still, Fox Searchlight

I pre-screened 12 Years a Slave the same weekend I saw Gravity. The two films couldn’t be more different, although they do have some fascinating (if not immediately obvious) commonalities.

As for commonalities, they’re both powerful and both deserve to be seen. Both are about people trying to get home — one, in a harrowing adventure that takes several hours, the other in an agonizing 12-year struggle. The protagonists of both movies demonstrate heroic resilience and courage. One struggles with physical weightlessness, the other with a kind of social or political weightlessness. 

Although Gravity impressed and fascinated me, 12 Years a Slave affected me and shook me up. Now, several days later, scenes from the film keep sneaking up on me and replaying in my imagination — three in particular. 

8 Ways to Survive Christian Culture

Christian rock band performing in Ukraine, Nadiia Gerbish / Shutterstock.com

Christian rock band performing in Ukraine, Nadiia Gerbish / Shutterstock.com

Christian culture, along with the spiritual leaders, churches, institutions, communities, and other entities it consists of, are supposed to make our faith stronger. But in many cases the opposite happens, and it actually causes our faith to die. In religious environments often surrounded by cynicism, hypocrisy, hurtfulness, and disappointment, it’s easy to give up on Christianity. Here’s how to prevent spiritual burnout:

1)    Avoid Legalism

Historically, Christianity has always struggled with legalism, where churches often forced beliefs and practices on people with domineering power. Legalistic groups thrive on strict rules, ruthlessness, enforced doctrines, and authoritarian judgment.

Various agendas — that are valued more than the loving gospel of Christ — are promoted and pushed onto people. And it wasn’t that long ago (in fact, it still exists) that American believers were expected to be anti-gay, conservative, pro-choice, anti-evolution fundamentalists.

If fear, condemnation, and shame are used as spiritual weapons to gain power, influence, and control — run!

Meet the ‘Nominals’ Who Are Drifting From Judaism and Christianity

 Renata Sedmakova / Shutterstock.com

Deposition from the cross. Renata Sedmakova / Shutterstock.com

They’re rarely at worship services and indifferent to doctrine. And they’re surprisingly fuzzy on Jesus.

These are the Jewish Americans sketched in a new Pew Research Center survey, 62 percent of whom said Jewishness is largely about culture or ancestry and just 15 percent who said it’s about religious belief.

But it’s not just Jews. It’s a phenomenon among U.S. Christians, too.

Meet the “Nominals” — people who claim a religious identity but may live it in name only.

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