Christianity

The Fake Church v. the Real Church

Imposter illustration, Scott Maxwell / LuMaxArt / Shutterstock.com

Imposter illustration, Scott Maxwell / LuMaxArt / Shutterstock.com

The “secular world” has liars and thieves, adulterers, cheaters, and hypocrites. It’s a place full of child molesters, domestic abusers, and addicts. Where loneliness is rampant, mental illness is on the rise, and individuals routinely try to numb their pain via drugs, alcohol, and sex. Divorce is everywhere, pornography infects the minds of millions, and infidelity occurs on a regular basis.

The church often presents itself as an alternative to the “real world,” a place where these things don’t exist.

Many churches refuse to admit that these problems are affecting them. In reality, there is little statistical difference between Christians and non-Christians relating to these issues. Christians don’t receive a special pass that protects them from experiencing mental illness, suffering, struggling with addiction, abusing other people, being abused, or failing.

Our faith in Christ gives us hope and strength and courage, but it doesn’t erase reality, and it isn’t meant to create a flawless utopia where we can escape from the world’s problems. But many churches attempt to do just that — trying to create the perception of perfection.

In some church communities, there is the appearance that porn, sexual abuse, and rampant sin don’t exist. Even non-sinful things (mental illness, poverty, etc.) are treated as stigmas that are intentionally shunned. This is often misinterpreted as holiness — it’s not.

In God We (Don’t) Trust

Broken faith concept,  jcjgphotography / Shutterstock.com

Broken faith concept, jcjgphotography / Shutterstock.com

The truth is that our faith and spirituality is often dependent on hundreds of different relationships, factors, institutions, and circumstances that we directly correlate with God.

When our Christian expectations are shattered, it’s easy to blame God. We mistakenly idolize the things that are associated with God, and assume that if one of these aspects failed then God failed.

“Christianity” will fail us. Our churches will attack, our pastors will lie, our mentors will manipulate, our friends will betray, and when this happens, our beliefs will be shaken to their core.

 

Have I Become the Christian I Can't Stand?

Young girl with annoyed expression, Aaron Amat / Shutterstock.com

Young girl with annoyed expression, Aaron Amat / Shutterstock.com

I live in Texas. To many of its millions of residents, it is the greatest state in the union. We like things big and we like them to be bigger than every other state blessed to be in the Union. Texans are proud of their state; chalk it up to early indoctrination of Texas history throughout the life cycle of Texas Public Education.

But being in Texas, especially East Texas, means that we are sitting squarely and firmly in the buckle of the Bible Belt. The Bible Belt is a term used to describe the area where conservative Christianity is the prominent player in the state’s religiosity; generally this term refers to a high level of conservative, evangelical Christians. This does not mean that you can’t find conservative, evangelical Christians outside of this arbitrary boundary, but for some reason they seem to cluster in these areas in high concentrations.

I didn’t grow up in a church that beat people over the head in church or judged people for they way they acted. I felt loved and welcomed in a place where people were friendly and they loved serving God. I learned about Christ and God’s love for humanity. It wasn’t until I was older that I began to hear more Christians speak more and more on the necessity of evangelizing to people or even being “saved correctly.” I can remember on several occasions a certain church in the town I grew up in going door to door and asking people if they were to die tonight would they go to Heaven. I can remember thinking that it was an odd tactic to get people to come to church. It seemed so stand offish and so self-righteous that it left a bad taste in my mouth.

Reza Aslan Defends Controversial New Book on Jesus

Reza Aslan, Photo courtesy Malin Fezahai.

Reza Aslan, Photo courtesy Malin Fezahai.

NASHVILLE, Tenn. — For the third time, Jesus is about to change Reza Aslan’s life.

As a teenager, Aslan turned to Jesus in an evangelical youth group, where becoming a Christian made him feel like a real American.

He later studied Jesus of Nazareth in college, which led Aslan to a doctorate in the sociology of religion.

Now Aslan’s controversial new book about Jesus is about to make him a best-selling author. Zealot: The Life and Times of Jesus of Nazareth has already reached No. 1 on Amazon.com. It’s expected to debut this weekend on The New York Times’ best-seller list, becoming the latest in a long line of controversial and profitable books about the so-called historical Jesus.

Aslan said he wants to show the power of Jesus as a flesh-and-blood human being, rather than the savior of the world. That Jesus has gotten lost in 2,000 years of church history, he said.

'Duck Dynasty' Star Phil Robertson Shares Story of 'Rediscovering God'

Photo courtesy A&E.

Duck Dynasty's season four promo picture. Photo courtesy A&E.

Hollywood producers often break every rule when it comes to publicizing faith and politics. But A&E’s smash hit reality show, Duck Dynasty, puts it front and center.

A believer in God, family, and the nature of the outdoors, the show’s Phil Robertson, 67, isn’t afraid to talk religion on one of television’s most popular programs.
In a July 20 appearance at Saddleback megachurch in Lake Forest, Calif., Phil and his son Alan, a Christian pastor of 20 years, stood before thousands of people to speak about the God that saved them from destruction.

The Forgiving Corpse: A Parable

Big Lights Big City promotional poster

Big Lights Big City promotional poster

How’s this for an unlikely scenario? One of the characters in Keith Huff’s new crime comedy, Big Lake Big City, is a petty criminal named Stewart who ends up not quite dead after a screwdriver accidently gets embedded in his skull. If the doctors try to remove it, he will die; if they leave it in, he will die. But somehow he isn’t dead yet. For a few days he walks around in a liminal space between life and death, more like a walking corpse than anything else. The sign of his violent demise is there for all to see but he manages to hide it under a Shriner’s cap. A pretty funny sight gag because you have to ignore that fact that the hat is kinda floating off kilter slighter off his head in order not to know something is terribly wrong.

Big Lake Big City is having its world premiere at Lookingglass Theater in Chicago this summer. After seeing the show and interviewing the lead actor Phil Smith for Voices of Peace Talk Radio here at Raven, I couldn’t help but see parallels to another unlikely scenario: a crucified man is resurrected with the marks of his violent death on his body for all to see. I’m pretty sure that Keith Huff did not intend to write a Christian allegory, but the themes of life, death, and resurrection reverberate through the play. Oddly enough, I think Stewart’s story can function as a parable of sorts for understanding the radical shift in the human relationship to death and violence that was made possible by the resurrection. Stay with me, now!

Christians: It’s OK to Apologize (to Non-Christians)

Apology text, chevanon / Shutterstock.com

Apology text, chevanon / Shutterstock.com

Jesus never said “I’m sorry.” Sure, when he was being crucified, he cried out: “Father, forgive them, for they do not know what they are doing (NIV).” But technically he was apologizing on behalf of others and not for a sin he actually committed.

Apologizing is one of the only Christian virtues Jesus didn’t do himself.

Maybe this is why Christians rarely hear sermons or teachings about apologizing to non-Christians. Mainstream Christian culture teaches the opposite: believers are always right. The inner-circle perception is that Christians don’t make mistakes — only non-Christians do. 

As children we’re taught to apologize for lying, stealing, hitting our little brother, budging in line, cheating on a test, and swearing (among other things). Most people with common decency apologize to each other for these trivial wrongdoings, but when it comes to spiritual things — especially on a widespread and corporate level — Christians rarely apologize to people beyond their faith.

When Doing the 'Christian Thing' Isn’t the Right Thing

Pedestrians passing by homeless person, uros1210 / Shutterstock.com

Pedestrians passing by homeless person on the street, uros1210 / Shutterstock.com

I used to be a Bible study leader.

And per the undergraduate campus fellowship tradition, it kept me busy: Sunday brunch community building, Monday night small groups, Tuesday leadership meetings, and Wednesday training sessions. Discipleship, one-on-ones, social activities, all-campus worship, weekend retreats, week-long retreats, all-day retreats, evangelism workshops, work day, capture the flag, scavenger hunts, and prayer meetings.

But what I remember most vividly are Thursdays.

Every Thursday. The evening walk through campus, past bars and restaurants beginning to fill with my peers, through a door almost hidden to the unaware, flanked by a man sitting on the ground. The man is dirty and unkempt. Sometimes he’s panhandling. Sometimes he’s asleep. On one occasion, he eats, still alone, from a small bag of popcorn one of my fellow Bible study leaders had brought to him.

The man catches my attention, yet I don’t show it. I don’t ask his name, or where he goes when he doesn’t sit by the door, or how he manages to stay warm through Midwestern winters. Thursdays are obligatory for Bible study leaders, so maybe that’s why I try to ignore the man. Maybe that’s why I feel I can’t stop to ask him his name. Or maybe being a Bible study leader is just a convenient excuse to keep walking.

So every Thursday I climb the stairs behind that door, leaving the man below, allowing him to fade into the background until he is just another distant person, indistinguishable from those filling the pub across the street or sleeping on their textbooks in the library across the quad. Suddenly the band is on stage, the rhythm of worship distracts me, channeling an energy that gives way to reflection, to reverence, to calm. Every Thursday.

And then it’s over. And like all good Bible study leaders, I greet friends, practice fellowship, welcome newcomers. We leave in groups to study or socialize. I don’t notice if the man is still there when we leave.

This man has come to represent many things to me in my faith journey, and something I’ve encountered this week brings my thoughts back to him.

Christianity's 5 Most Popular Scapegoats

Scapegoat illustration, durantelallera / Shutterstock.com

Scapegoat illustration, durantelallera / Shutterstock.com

Within Christianity it’s easy to criticize. Here are some of the most common scapegoats:

1)  Conservative Fundamentalists

Christianity’s negative public image is — sometimes rightfully — blamed on these people. Perceived as being exclusive, resistant to change, addicted to power, and very aggressive, they’re characterized as anti-women, anti-science, anti-abortion, anti-homosexuality, and anti-evolution.

Ten years ago the top scapegoat would’ve belonged to ‘Progressive Liberals,’ but what a difference a few years make. Despite the dramatic change, we can often be guilty of blaming fundamentalists just as easily and unfairly as they used to blame others.

A Convenient target, we often use them as a punching bag. Many theologians, bloggers, pastors, and leaders have become obsessed with fighting and arguing against fundamentalists, and it ultimately becomes a distraction. It’s so easy to focus on those we disagree with that our entire faith becomes a set of reactions to our opponents instead of a life lived promoting the Gospel of Christ.

Donna Schaper’s Grace at The Table is Gracious and Delicious

Photo courtesy Marcell Mizik/Shutterstock.com.

Man praying over a white plate while awaiting to be fed. Photo courtesy Marcell Mizik/Shutterstock.com.

Human beings seem to come with certain built-in spiritual inclinations, and gratitude is chief among them.

Parents and teachers think we have to be taught to say thank you, but maybe it just comes naturally. Gratitude is both accessible and enlivening.

Accessible because it’s as easy as paying attention to that which we might otherwise take for granted.

With gratitude, when our lover holds our hand for the umpteenth time it feels like it’s the first time and we’re grateful for them all over again. Or when we sit down to a plate of something humble and home-cooked it suddenly transports us to all those other meals in all those other places where we felt loved, accepted, and welcomed.

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