Yet the overall message of the New Testament, especially the book of Acts, is that the church is not a separate community with its own culture. The power of Christianity is found in what scholars of mission call its capacity for contextualization, which means that the message of Christ can be translated into different languages, cultures, and contexts.
The world around me was constructed to, more or less, accommodate my faith.
But many Muslim students cannot take for granted what I, as a Christian, was able to take for granted.
Recently, in a letter to the Frisco Independent School District, the Texas attorney general’s office raised concerns about the constitutionality of a Muslim prayer room at Frisco’s Liberty High Schoo,l based on the establishment clause of the First Amendment.
It is the tragedy of Christianity that the first hate crime in our constellation of texts is Matthew’s, in his telling the story of the passion. Jesus was a great teacher, an inspiring healer, and a man whose radical compassion touched everyone — women without honor, under-employed fisher folk, Roman soldiers, gentiles, Samaritans, scholarly Pharisees. The hearts of Palestinian Jews flocked to him, and this terrified the Romans. They tried to abort his movement by making his death a spectacle of cruelty and unutterable degradation.
Rabbi Jonathan Sacks made a name for himself as chief rabbi of Great Britain for nearly a quarter-century, a time of great tumult that included the Sept. 11, 2001, attacks, the influx of millions of Muslims into Europe, and the ongoing pressures to absorb and assimilate newcomers into a mostly secular society.
As chief rabbi, from 1991 to 2013, he stressed an appreciation and respect of all faiths, with an emphasis on interfaith work that brings people together, while allowing each faith its own particularity.
It would be much easier to let the face of the tomb be a scriptural story, so we could talk about terror and grief at arm’s length. But if we strip the story of humanity, we have no recourse but to fall into Christian platitudes that have no resilience in the face of real pain and grief.
As the seminary said in announcing the award, Keller “is widely known as an innovative theologian and church leader, well-published author, and catalyst for urban mission in major cities around the world.”
But Keller is also a leader in the Presbyterian Church in America, or PCA, which is the more conservative wing of U.S. Presbyterianism and does not permit the ordination of women or LGBTQ people.
But, interpretation of who Matthew 25:40 refers to as “the least of these” has gained attention most recently with many claiming that Jesus was speaking solely about his disciples or other Christians instead of the marginalized and oppressed communities that the verse so clearly seems to point to.
Throughout the history of theology, Mix said, Christians have swung between the idea that Earth can be the only inhabited planet because God favors humans, and its counterpart, that to assume Earth is the only inhabited planet is the height of human pride because God is limitless and all-powerful.
At Standing Rock, I had to ask myself a difficult question: Was my solidarity based on a deep commitment to seeing out the fruition of justice, or was my solidarity and presence momentary, divorced from a long-term commitment?
The simple standard for Christianity is how well we’re emulating Christ. So how Christ-like are we? Right now, American Christianity isn’t doing so great, which is why non-Christians can be—and often are—even more Christ-like than many self-professed Christians.
“Dutch values are based on Christianity, on Judaism, on humanism. Islam and freedom are not compatible,” populist politician Geert Wilders, 53, said in an interview with USA Today. “You see it in almost every country where it dominates. There is a total lack of freedom, civil society, rule of law, middle class; journalists, gays, apostates — they are all in trouble in those places. And we import it.”
Receiving a prestigious human rights prize, an Iraqi lawmaker, who gained international attention for her oppressed Yazidi religious minority, decried the Trump administration’s “unfair” executive order on immigration.
The Quran teaches that “verily with hardship, there is relief.” I have found relief in community with Muslim sisters and brothers, with whom I share common virtues and a common future. I love them not despite of my faith, but because of it. After all, Jesus was a Palestinian refugee who loved his neighbors, even those who did not share his Jewish faith. As a Christian, I have no choice but to do the same.
While the ban remains inactive after the Ninth Circuit Court of Appeals denied the U.S. government’s request to resume travel restrictions, legal challenges by Trump’s administration will continue. Christians must join in solidarity with our refugee brothers and sisters and continue to denounce both the ideology and methodology of the ban.
Huston Smith, the man who helped the world understand other faiths, perhaps more than almost anyone else, died on Dec. 30 at age 97.
I first learned of it when my oldest sister, who lives in Berkeley, Calif., not far from Huston and Kendra Smith, sent me a note saying he had breathed his last about 7:30, the morning of Dec. 1, at his Berkeley home.
I was surprised that it took until Jan. 1 for a news story to show up about the death of this remarkable religion scholar.
Americans voted largely along the lines of race, education, and party identification. Nonwhites strongly preferred Clinton, while whites decisively chose Trump. Compared with past Republicans, the businessman received a stunning surge of votes from non-college-educated white voters.
None of this is surprising.
And yet the result upends so much conventional wisdom.
How can salvation be believed when we refuse to save refugees, or hope grasped when we deny it to immigrants, or justice pursued when we refuse it to the oppressed, or faith accepted when we don’t have faith in those different from us, or love known when we deny it to our neighbors, strangers, and even our enemies?
The study comes in the same year that Larycia Hawkins — Wheaton College’s first black, female professor to receive tenure — parted ways with the evangelical flagship school after she posted on Facebook that both Christians and Muslims worship the “same God.” The controversy stirred fresh debate among evangelicals about whether all religions worship the same God, and whether God accepts the worship of all religions.
In Jerusalem, Boehm said, there was a “very thin membrane” between the earthly and metaphysical.
That porousness is the origin of all the show’s marvelous art and of many of the city’s troubles, past and present. Almost lost on one wall of the show is a photograph of a glorious pulpit that stood in the Al-Aqsa Mosque from 1188 until 1969, when a delusional Australian torched it. He was trying to destroy the mosque so that the temple could be rebuilt to facilitate Jesus’ return.
Thank God for the internet.
If you believe in God, that is. For a time, Mike McHargue did, and then he didn’t, and now he does again.
But it’s on the internet where McHargue — better known as “Science Mike” to listeners of “The Liturgists” and “ Ask Science Mike” podcasts — found community when he was questioning his Southern Baptist upbringing and then the atheism he had adopted. And it’s on the internet where he’s forged a community with others like him who can’t comfortably wear either label: Christian or atheist.