The deep moral collision over ripping children out of their families has been a lightning flash in the dark, lighting up the deeper issues beneath. But like a lightning flash, it may vanish before we can attune our eyes to see the deeper truths and questions.
The Vatican has decided to remove Cardinal Theodore E. McCarrick from ministry after finding allegations that he sexually abused a minor to be “credible and substantiated.” Cardinal McCarrick is one of the most prominent Catholic leaders to ever face such accusations. He is the former Archbishop of Washington, but the abuse in question occurred during his time as a priest in New York 47 years ago.
Let’s be clear: All Trump did was decide to detain families together in prison camps going forward, and there is no clear plan yet to re-unify the more than 2,300 children who have already been orphaned and sent away from their parents under his administration’s cruel policy. Those separations could be forever if the enormous task of reunification is not carefully undertaken.
Pence’s speech turned the SBC annual meeting into a Trump rally. According to Eastern Illinois University political scientist Ryan Burge, the Vice President used the word “president” 61 times in his speech and “Trump” 12 times. He used the word “God” 9 times and “Christ” only twice.
In this violent crisis, not significantly mitigated by President Trump’s recent executive order,every Catholic bishop becomes a “border bishop.” The tools of active nonviolence offer a way forward. In the first World Day of Peace message, Blessed Pope Paul VI said, “Peace is the only true direction of human progress — and not the tensions caused by ambitious nationalisms, nor conquests by violence, nor repressions which serve as mainstay for a false civil order.” He warned of “the danger of believing that international controversies cannot be resolved by the ways of reason, that is, by negotiations founded on law, justice, and equity, but only by means of deterrent and murderous forces.”
People of all religions and political leanings are speaking up against the administration’s policy of taking children from parents — but that’s not enough. We also must challenge the ideology that produces these human indignities, the mindset that supports them, and the perverted theology that blesses them. Those things have been around from our country’s beginning.
“In my 20 years here being engaged in frontline immigration work, this was probably my most difficult and hopeless day. There were probably 120 migrants looking for support. Most were coming from Guatemala and Honduras and wanting to seek asylum. There were alot [sic] of women with children who were fleeing horrible domestic violence situations where their ex-husbands are trying to kill them. They had no idea that Attorney General Sessions has changed the laws and that they can't even apply, or if they do, they will be separated from their kids. It was so painful to see them process this news and they are so far from home.”
Tonight at 6:30 EDT, we will be kicking off the first of four live-streamed “Core Conversations” for The Summit 2018: Radically Rooted, and we warmly invite you to tune in on our Facebook page. (RSVP here to be alerted on Facebook when it begins.)
Yesterday Attorney General Jeff Sessions issued a legal decision that has fatal implications for our neighbors fleeing abuse around the world. Sessions has decided to deny asylum to everyone coming to the U.S. to escape domestic violence, overturning a precedent set by the Obama administration in 2009.
Rogers believed that the need to love and be loved was universal, and he sought to cultivate these capacities through every program, saying in a 2004 documentary hosted by actor Michael Keaton, one of his former stagehands, "You know, I think everybody longs to be loved, and longs to know that he or she is lovable. And consequently, the greatest thing we can do is to help somebody know they’re loved and capable of loving."
By defining Muslims as future citizens in the 18th century, in conjunction with a resident Jewish minority, Jefferson expanded his “universal” legislative scope to include every one of every faith.
“Focus of resettlement of Syrian refugees has been on immediate minimum housing and financial and physical health care needs. Mental health, which requires greater language and cultural familiarity, has typically not been a priority before and after arrival in the U.S.”
“These women are not loudmouth, promiscuous, or asexual stereotypes. These are shows in which I am affirmed, in which Black women, Black people—Blackness—are affirmed.”
While the Reclaiming Jesus declaration has now been encountered by millions— it had only been signed by the 23 elders. Now, many more wanted to “sign on.” We were very grateful for that so many wanted to now signify that they were “another kind of Christian” than those who had been embarrassingly speaking up for the current political powers or remaining silent in the face of such hypocrisy.
But outsiders, especially conservative Christian neighbors, considered the Rajneeshees a threat. In Wild Wild Country, we see Osho speak to his followers of “an awakened man,” and meditation as a means of attaining higher levels of awareness. His seemingly revolutionary way to sainthood, which rested on being spiritual without having to isolate or reject human needs, had a profound effect on his devotees, and soon his stature grew to resemble that of a rockstar. Neighbors around Rajneeshpuram felt they were being too quickly outnumbered. And they were — they lost elections, as well as the city council.
When’s the last time you received a warning from the pulpit about the dangers of wealth? How often have you heard “Woe to the Rich” as theme of a sermon? Perhaps no part of Jesus’ message has been rejected so completely by U.S. Christianity as the dire warning against wealth and how it leads us astray. Instead, we admire the rich, envy them, and aspire to become one of the rich.
The NFL holds Sunday church services for half the year, with various revivals during the other six months. In various intersecting ways, those four spiritualities are integrated as liturgy during every service. And the national anthem is its worship song.
All over the place in American Christianity, we are asking what is appropriate, what will work and what will not work anymore, how women and people of color are to be treated, what is expected of our male leaders. We are re-wiring things and tearing some things down. We’re making room for a new kind of faith, detaching it from the fear-based faith we were taught as children.