“It seems a new video emerges every week in the burgeoning genre of white people siccing police on nonwhite people for taking part in everyday activities … Now, some of the small but growing numbers of people featured in those videos are using the attention to run for office, become activists, form nonprofits or otherwise enter the fray of race, politics and social change.”
Why some people choose to do evil remains a puzzle, but are we starting to understand how this behavior is triggered?
This year’s 50th Anniversary of the Poor People’s Campaign provides a critical moment for our nation and people of faith and conscience to pause and conduct a moral scan of our nation’s progress in combatting poverty in America. Despite some progress, poverty in America remains deeply entrenched.
America’s allegiance is not to black and brown bodies. It is bound to prejudice, racism, militarism, and violence predominantly against people of color. And while Black Lives Matter rose as a voice and movement for black lives, the NAACP’s Youth & College Division amplified its voice, and black Americans across this nation cried out, the American majority kept quiet.
Most of us who managed to survive middle school regard it as the most awkward time in our lives, when we cared deeply about how others see us, but were just as deeply unsure of how we saw ourselves. Eighth Grade uses that to tell a story about perception, one which applies to adults as much as it does to 13-year-olds. Burnham’s film explores how we want to be perceived by others, the harsh ways we perceive ourselves, and the way we’re perceived by those who see us fully, and love us unconditionally.
“What is the right way to deal with these lonely extremists? If Arendt is right, then the structural causes of loneliness run deep – often, far too deep for a few personal connections to make a difference.”
The TIME documentary follows Yeni González, as grassroots activists banned together to get her out of detention in Eloy, Ariz., to her kids in New York City.
In a time when bipartisanship seems like a forgotten dream, it is important for us to find and celebrate cases of lawmakers coming together, regardless of party and ideology, to address the many real and immediate challenges we face as a country. Especially on issues of importance to the faith community, we should encourage bipartisan cooperation that seeks justice and mercy for families, communities, and those otherwise marginalized across our nation. Recently, there have been two steps forward on this front, especially with regard to the work that Sojourners has been doing on immigration, poverty, and racism.
We don’t often think of our current-day allegiances existing within decades, even centuries, of struggle. Sometimes they do. With the nomination of Brett Kavanaugh to the U.S. Supreme Court, President Donald Trump has pushed our nation to an existential point of decision about who we are and who we will be for at least the next two to three generations.
Apart from slogans, nothing seems different but license plates, laws governing cell phone use in moving vehicles, and the ability to buy liquor locally. If not for signs informing you of your whereabouts, you would not know the exact state you’re in. The mimosas bloom their otherworldly silken blossoms without deference to zip code. Catalpa leaves cascade like oversized green hearts from massive branches. Steeples rise from Baptist churches alongside Dollar Generals and barbecue places named for the folksy characteristics of those who ostensibly manage the pits. Heavy’s. Bubby’s. Grateful Ed’s. All of these things, the sweet smoky same, regardless of state line
A direct reboot of Bravo’s Queer Eye for the Straight Guy, which debuted in 2003, Queer Eye is, on its surface, a makeover show in which five gay men –– Jonathan Van Ness, Tan France, Antoni Porowski, Karamo Brown, and Bobby Berk –– help transform their clueless subject, or “hero,” in five areas: grooming, fashion, food, culture, and home decor. But each episode becomes more than a makeover as the men of that Fab Five break through the hero’s walls and reach the root of their low self-esteem. That’s where the true emotions rise to the surface.
The July report by the Council of Economic Advisers uses an alternate way of measuring poverty, based on households’ consumption of goods, to conclude that poverty has dramatically declined. Though this method may be useful for underpinning an argument for broader work requirements for the poor, the much more favorable picture it paints simply does not reconcile with the observed reality in the U.S. today.
The generation whose 50-year-old secrets are now being unearthed could not have imagined a world of $99 mail-in DNA kits. But times are changing, and the culture with it.
Buried in media scholar Jonathan Albright's research was proof of a massive political misinformation campaign. Now he's taking on the the world's biggest platforms before it's too late.
These recent events have catalyzed a movement, inspired by the leadership of members of color at First Congregational Church in Oakland, Calif., to encourage churches to divest from police. This means churches will stop calling the police and will start hosting activities to promote alternatives, such as restorative justice circles, self-defense classes, and mental health de-escalation trainings.
This leaves people of color and indigenous peoples trying to decide if it's worth it to participate, if we can handle another conference, if we can possibly share our stories to a room willing to listen first and do the work later. It is an honor to share our stories, but there is a weight along with it. There is energy expelled from our hearts and bodies when we say this is my story, this is what my ancestors endured to give you America.
The Watergate era triggered record growth in Americans’ collective dissatisfaction with government. But that record could still be broken.
The idea of humanity, excluding no one, Arendt wrote, “is the only guarantee we have that one ‘superior race’ after another may not feel obligated to follow the ‘natural law’ of the right of the powerful, and exterminate ‘inferior races unworthy of survival.’” As she herself witnessed, the first steps are the abrogation of minority rights and the refusal of asylum to refugees.
Nearly 40 years ago, on July 15, 1979, President Jimmy Carter went on national television to share with millions of Americans his diagnosis of a nation in crisis. “All the legislation in the world,” he proclaimed, “can’t fix what’s wrong with America.” He went on to call upon American citizens to reflect on the meaning and purpose of their lives together.
I look for his tweets in the morning, and I put off going to bed until he tweets at night. It’s evening now, and I’ve had a hard day, and struggled with my work, and I’m waiting for today’s benediction. I’m waiting to be told what I already know I will be told, because it is part of the liturgy, and because it will be a reprise of this morning’s tweet. Still, I’m eager to read the words.