Daniel José Camacho is an Associate Web Editor at Sojourners. His work has previously appeared in publications such as Christian Century, Religion Dispatches, America Magazine, ABC Religion & Ethics, TIME, The Guardian, and the Washington Post.
Born to Colombian immigrants and raised in Uniondale, New York, Daniel has a B.A. in philosophy from Calvin College and an M.Div. from Duke Divinity School. He has worked in multiple Christian congregations, at the Long Island civil rights non-profit ERASE Racism, and in Student Affairs at Duke University and Stony Brook University.
Find him on Twitter at @DanielJCamacho.
Posts By This Author
Shattering Religious Stereotypes Behind the Camera
So far, Aslan’s cable shows — including his Muslim-American family sitcom that was dropped by ABC — have not panned out. But his ambitions to reach a broader audience remain as large as ever. And unlike the somewhat braggadocios and didactic style of commentary that he’s become known for in front of television cameras, he’s eager to change minds while occupying a different place: behind the camera.
On Hell and Knicks Eschatology
In the essay “How The Idea Of Hell Has Shaped The Way We Think,” published in the Jan. 21 edition of the New Yorker, writer Vinson Cunningham examines The Penguin Book of Hell and launches into a stunning and far-ranging reflection on how the doctrine of hell relates to our concerns about the here and now. As a staff writer for the New Yorker since 2016, Cunningham has written on a variety of subjects including Pope Francis, theater, and the NBA. Prior to this, he was a columnist at McSweeney’s and served as a staff assistant at the Obama White House.
On Asymmetrical Polarization
Earlier this week, journalist Yamiche Alcindor asked Donald Trump about whether his rhetoric — and that of his party — emboldened white nationalists. Trump responded, "That's such a racist question." This happened on the same day in which a prominent white nationalist leader posted pictures of himself parading on the White House lawn.
Trump’s response follows a trend. When a reporter asked about his rhetoric contributing to violence, he said: “You're creating violence by your question.” When asked about the offensive ad that he ran in the lead up to the midterms, Trump replied, “Your questions are offensive.”
When White Nationalist Christians Redefined Their Neighbors
Lately, I have been asking myself the following question: How can sincere Christians embrace white nationalism? My question stems less from surprise and more from a desire to understand the mechanics. In church circles and in seminary, I heard about Barth, Bonhoeffer, and those who resisted. But I rarely heard about the majority of white Christians who supported a demagogue whose rhetoric had violent consequences.
A New Study on Evangelical Voters Ignores Racism
A new study published in Christianity Today claims to debunk dominant narratives around the 81 percent of white evangelicals who voted for Donald Trump in 2016. New York Times columnist David Brooks shared it and concluded: “Many Evangelicals voted for Trump, reluctantly, because of economics and health care more than abortion and social issues.” If this sounds too good to be true, it’s because it is.
Can We Afford Economic Justice in the United States?
“How can we afford it?” That’s the perennial question that confronts anyone who dares to propose progressive policy changes. A recent example is CNN’s Jake Tapper grilling congressional candidate Alexandria Ocasio-Cortez over whether tax money could fund items on her platform such as Medicare for all, a federal job guarantee, and cancelation of student loan debt. For those who are religious and politically progressive, this question is particularly challenging. While many are good at articulating the moral imperative of providing health care to all or protecting the environment, they can stumble on the issue of economic feasibility. So, when I was told about an economics conference in New York City that might connect to this topic, I was intrigued.
Unlearning the Doctrine of Discovery
Modern, Euro-American Christianity is deeply implicated in the colonial legacies which have crushed indigenous peoples. Reckoning with this is not easy. The doctrine of discovery provides an example. The doctrine of discovery was a Christian invention which justified dispossessing indigenous peoples of their land, parceling it out among emerging nation-states, and turning it into private property for settlers. In this framework, indigenous peoples are left with either extermination or assimilation.
Survey: White Christians More Likely to Consider Supporting Candidates Accused of Sexual Harassment
A new study by the Public Religion Research Institute reveals deep divides over support for political candidates accused of sexual harassment. The most striking divide may be among major Christian groups.
The survey asked respondents about the likelihood of them voting for someone accused of sexual harassment by multiple people. PRRI provided Sojourners with a breakdown of responses to this question by religious affiliation.
Sarah Smarsh Challenges Narratives About America's Heartland
Heartland: A Memoir of Working Hard and Being Broke in the Riches Country on Earth is a gripping account traversing family, poverty, geography, history, and public policy. It’s already been longlisted for a National Book Award and is a Kirkus Prize finalist. Smarsh captures the experience of poverty in the deftest of prose: “I knew how to compare prices on tags before I knew how to read words.”
A New Bible App For Those Feeling Left Out Of Christianity
Entering digital spaces that are dominated by conservative Christian resources, Our Bible App is attempting to carve out a unique space. It is explicitly pro-LGBT, pro-women and pro-interfaith inclusivity in its stated mission. “I created this app because I'm tired of feeling left out of Christianity because of my complex identities,” Crystal Cheatham, the app’s founder and CEO, told Sojourners. “I wanted worship materials that talked about an inclusive kind of faith and embraced that same kind of community.”
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