The loyal and fervent fans of at least half (and likely more) of the MLB’s 30 teams believe that “this could be the year.” After all, hope springs eternal. These fans believe: If this or that player can do this or that, if our players are at their best, nothing might stop us! And while that could all be true, baseball season will soon show us how our best is often so elusive.
Most of Hillary’s speech was spent using empirical evidence to present a consistent, classic message: Including women in peace processes is strategic and necessary. It isn’t flashy, and it isn’t new — much of Clinton’s career has been dedicated to advocating for international women’s rights. Her message emphasized that having women at the table is pragmatic in any sustainable peace process.
In short, I find myself quickly going beyond the limits set by those who speak most loudly about “getting the government out of our lives.”
I acknowledge, of course, that there are legitimate arguments that can — and should — be carried on about many specifics. When can a given service be most effectively provided by non-government groups and agencies? When does a top-heavy governmental bureaucracy itself become a detriment to the common good? These are important questions that must debated.
In light of these experiences and news of the reduced migrant arrests in March, here are some of the questions I’m asking and ones all Christians should consider: With the reduced movement across the border, am I celebrating what I perceive is best for my country or what is best for my human family? Do my national values conflict with my kingdom values?
How can we learn to mark time, both chronos and kairos, when so many immediate crises seem to manifest as we sleep through each night? I want to learn to hold both types of time, even when I wake up anxious about the world on any given day. And that means I’ll need to practice mercy with myself and others, which isn’t always easy in hard times. At any given point, I can only be in one place in time.
For those who are counting, that’s 94 days. Ninety-four reminders of the stubbornly persistent — and plateauing — pay gap between men and women. According to the Labor Department’s Bureau of Labor Statistics, the average full-time working woman earns 20 percent less than the average full-time working man. The disparity grows starker for women of color: Black women make 37 percent less than men, and Latinas make 46 percent less. This disparity is wide enough to push some people to activism, and others to try to understand why this gap exists.
Jim Wallis and I were talking about baseball recently. He claimed that baseball is great because at the start of every season, 10 to 15 teams genuinely believe in their chances of advancing to the World Series. How does baseball do that? How does the league ensure strong competition and parity?
It is the tragedy of Christianity that the first hate crime in our constellation of texts is Matthew’s, in his telling the story of the passion. Jesus was a great teacher, an inspiring healer, and a man whose radical compassion touched everyone — women without honor, under-employed fisher folk, Roman soldiers, gentiles, Samaritans, scholarly Pharisees. The hearts of Palestinian Jews flocked to him, and this terrified the Romans. They tried to abort his movement by making his death a spectacle of cruelty and unutterable degradation.
I am still surprised by the ubiquity of certain attitudes around gender and sexuality, specifically whether married men should have any kind of relationship at all (friendly, etc.) with members of the opposite sex. Forget for the moment the myopic gender construction involved in that particular problem. Let's just take it at face value. Married men must be supervised at all times lest they be tempted to break their marital vows — or run the risk of appearing to break their marital vows.
We celebrated the failure of a cruel bill. We celebrated our powerful unity across other theological and political differences and our clear opposition to cutting the poor out of the critical budget decisions which now lie ahead. Yes, we celebrated. But we remain vigilant.
Every time more civilians are killed, it gives further weight to the idea that we have lowered value of human life — or at least, the value placed on Iraqi lives. Imagine the response, by comparison, if 200 American aid workers were killed in an errant strike. The seemingly low threshold for civilian safety makes the fight against ISIS harder, not easier. It makes ISIS propaganda more believable. At the very moment when ISIS should be gasping its final breath, these incidents inject life into their militancy.
Rabbi Jonathan Sacks made a name for himself as chief rabbi of Great Britain for nearly a quarter-century, a time of great tumult that included the Sept. 11, 2001, attacks, the influx of millions of Muslims into Europe, and the ongoing pressures to absorb and assimilate newcomers into a mostly secular society.
As chief rabbi, from 1991 to 2013, he stressed an appreciation and respect of all faiths, with an emphasis on interfaith work that brings people together, while allowing each faith its own particularity.
Bourke-White traveled the world in search of complete stories: from Depression-era Hooverville to partitioning India to Apartheid-era South Africa to Nazi Germany. She became the first female war photojournalist and the first photographer for LIFE. After surviving a helicopter crash and getting stranded in the Arctic, Bourke-White’s colleagues declared her “Maggie the Indestructible.”
As presidential orders and administrative policies continue to scale back environmental protections, it’s important for Christians to realize that this is a vitally important spiritual issue. Many Christians ignore environmental issues because they don’t view it as an important faith-related concern — but what if environmentalism was essential to evangelism? In many ways, taking care of our environment is a direct form of evangelism, but many Christians have yet to realize — and even reject — this truth.
During our nearly 40 years of friendship, I led several interreligious missions with Keeler, including meetings with then-Pope John Paul II at the Vatican. We co-led trips to Israel, including a visit to a civilian bomb shelter, and a poignant painful pilgrimage to the infamous death camps of Auschwitz-Birkenau.
Sometimes public figures can seem distant and impersonal, but that was never the case with the always gracious and welcoming Keeler.
I began writing letters. One hand-written letter a week, delivered to the White House door, so that he’ll know we are here, so that he’ll know our story exists and that we are not to be ignored. I’m not saying that as a liberal I feel ignored; I’m saying that I don’t want to be ignored as a human being, as a citizen, as a woman, as a mother, as a Native American, as a Christian.
The statue will live on Wall Street for a year, after popular support pressured to city to allow the statue beyond its one-week permit. The extension is a small victory. But her removal next year will be a quieter, yet no less important visual: Wall Street’s unwillingness to feature women in a public space without an end date.
Legally, the federal civil suit the mother and the Wisconsin-based Freedom from Religion Foundation recently filed against Mercer County schools is clear-cut: It is unconstitutional to preach the Bible to students in school. But there’s another pressing reason to keep these classes out of public schools: to prevent ostracizing of religious minorities and atheists.
It would be much easier to let the face of the tomb be a scriptural story, so we could talk about terror and grief at arm’s length. But if we strip the story of humanity, we have no recourse but to fall into Christian platitudes that have no resilience in the face of real pain and grief.