Resistance is holy work. It is an act of healing. But many clergy and faith leaders (myself included) are either traumatized themselves or so justice-fatigued that it becomes too difficult to sustain resistance.
Repairing isn’t as easy as it sounds. It’s rarely as straightforward as we hope for. And sometimes it’s downright costly, or worse, impossible. If the church wants to be a part of repairing entire communities, we need to be willing to do at least three things: Gather the experts, put in the time, and give and live sacrificially.
In an age when both explicit and implicit biases are becoming legitimate justifications to curse the image of God, it is time for the church in the U.S. to face itself. It is time to repair the broken fabric of our nation. It is time to interrogate the stories we tell our selves about ourselves by immersing ourselves in the stories of the other.
I have been writing, speaking, and teaching about the manifestations and impact of white privilege since I finished my doctoral work on the subject in 2004, and one of the more difficult subjects to address with white audiences is the question of reparations. While white people tend to frame the subject as a discussion about how much money is going to be taken away from them, there is another way to think about it. Getting white people to give up wealth is a bit of a non-starter, no matter how persuasive the argument might be for its justification.
Faith leaders across the country have opposed Sessions’ confirmation as U.S. attorney general with petitions and statements, calling him unfit to make decisions that are helpful to communities of color across the U.S — especially around prison sentencing for black people.
The American Christian church once again finds itself at odds with itself, especially in the aftermath of the election of Donald Trump. On all sides, there are a lot of questions. To understand where we are, we must look at where we’ve been ...
While President Donald Trump has been stymied on many fronts — the legal challenges to his refugee ban, the defeat of the AHCA, and the complete lack so far of any legislative accomplishments — Jeff Sessions is firmly in place as the nation’s top law enforcement officer. And he has been busy.
An analysis by the 2016 American National Election Study has revealed that racism played a bigger part in Trump’s election than authoritarianism, reports the Washington Post.
The 2016 American National Election Study consisted of about 1,200 people from across the U.S. answering survey questions for more than an hour, the questions structured to reveal their political leanings.
For what the singer/songwriter/music producer Pharrell said two years ago about Kendrick Lamar is absolutely true. Kendrick Lamar is the Bob Dylan of his generation, an American storyteller on the same plane as Toni Morrison, Eugene O’Neill, Pearl S. Buck, and other U.S. Nobel Prize in Literature laureates. Why this statement may seem overblown is because of highbrow bias against hip-hop, which is to say bias against black language, black storytellers, black people. But, to quote Chuck D, the leader of the rap group Public Enemy, hip-hop is “CNN for black people.” And Lamar is the best reporter in the business.
But more deeply than that, framing Terence’s last gasp of life in the texture of local challenges shows the frailty of black Tulsa’s dream of equal treatment. We need to ensure Terence does not become another note on a scale of the pain felt by countless black and brown lives. It’s only been seven months and the voices of those affected by this history have been diminished.
In the midst of so much death, how can we Christians celebrate Easter?
These questions can be paired with questions regarding our own sense of worship on that day. How much have we Christians replaced justice with worship, not taking one into serious relation with the other? Are we accustomed to worship in the total absence of justice?
We can hope, work, and pray for the day when Christians of all colors might be reconciled to one another in peace. In the meantime, Get Out reminds us that white people, especially those who claim to love us, must do better.
“Language matters. The use of the term ‘honour’ to describe a violent criminal act … can be explained only as a means of self-justification for the perpetrator. It diminishes the victim and provides a convenient excuse for what in our society we should accurately and simply call murder, rape, abuse, or enslavement,” Ghani said when introducing her crime-against-women bill Jan. 31.
Like Hidden Figures before it, the post-World War II historical drama A United Kingdom is a great and worthy story, told poorly. The real-life account of the marriage between Londoner Ruth Williams (Rosamund Pike) and Seretse Khama (David Oyelowo), the ruler of Beuchanaland (now Botswana), is an incredible story about an interracial relationship with world-changing political implications. Unfortunately, the film does its subjects little credit, suffering from directing and writing choices that keep it from achieving its potential.
Attorney General Jeff Sessions recused himself from investigations surrounding Russian involvement in the presidential election "to the extent they exist," in an impromptu news conference March 2. The move comes after the Washington Post broke news the night before that he twice spoke with Russia's ambassador last year and that he did not disclose the conversations when pressed during his Senate confirmation hearing.
The history of America is the story of the great struggle between the dream of equality and the nightmare of how equality is defined. All men are created equal, but not poor men, or men of color, or women. Send me the “wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me” … but not if they are Irish, French, German, Chinese, Japanese, Mexican, or Muslim.
The call of the prophet is to call one’s nation to repentance, to courageously expose the hypocrisies and contradictions between dreams and reality. America has to be awoken from the stupor of false dreams.
“Here at NASA, we all pee the same color,” says Harrison.
But this scene never happened. Harrison never took a crowbar to a “Colored Ladies Room” sign. He never solved Johnson’s dilemma of having limited accessibility to a legal bathroom. Harrison’s action is a fabrication framed as history, one that could easily be recognized as an insidious white savior narrative created and advanced by the white people who made the film.
On the Friday morning before Martin Luther King Day this year I met nine twentysomething Sojourners interns at the Martin Luther King Jr. Memorial on the National Mall. We collected into a circle, and I told them: “This is sacred ground.” I explained that we would enter the grounds in silence. I instructed the mostly white group to spend 15 minutes examining the memorial — observe — see what they see. Then we would come back together and share what we saw.
Since the election of President Donald Trump, many Christians are asking: How could so many Christ-followers agree with actions that are so decisively un-Christlike? Many Christians are struggling to understand how two things that are diametrically opposed to one another — Trump’s policies versus following the gospel of Christ — can be possibly reconciled.