Author of the New York Times bestselling book, The Sum of Us: What Racism Costs Everyone and How We Can Prosper Together, Heather McGhee speaks with Rev. Jim Wallis on the impacts racism has on our economy. Changing the narrative, she says, goes hand in hand with comprehensive policy.
At a recent annual meeting, seminary presidents in the Southern Baptist Convention doubled down on the SBC’s dismissal of “critical race theory,” which examines the issues of embedded racism across institutions and culture in American society. CRT shows how white supremacy — the belief that some people are more valuable than other people because of their skin color — is not just a personal prejudice but a structural and societal practice in America.
The Electoral College system favors voters in a small group of battleground states, over-representing white voters while ignoring many voters of color. A growing chorus of legal and policy experts, along with the majority of Americans, believe it should change.
Racism is on the ballot next week. Democracy is on the ballot next week. These two things two are inextricably linked because racism has disfigured American democracy from the founding of our nation. The road to a more perfect union has been long and uneven. And this road requires that we continually become a more perfect democracy and more just nation. And while our democracy will never be perfect, we must continually defend the rights, institutions, and laws that help safeguard our freedoms and advance the common good. Increasingly this election represents a test of whether we embrace and will work to realize a truly inclusive, multiracial democracy with liberty and justice for all.
IF YOU EXPECT a column about art, you may have turned to the wrong page. Though I would very much like to be writing about aesthetics, I’m afraid I cannot do so outright. The problem is simple: Our world is on fire, has been for a very long time, and we can no longer afford to avoid the why. Our country looks in the mirror and cannot recognize its face because its self-concept is built on lies. To be an American, it seems, is to be in a state of constant dissociation. Perhaps that is the fine print in our social contract—mandated distance from our inner worlds and the violence we inflict on each other.
But, if we are constantly looking away from ourselves, what are we looking at instead? The answer is, again, simple. We—this “we” primarily composed of white people—have traded a clear vision of reality away for the tawdry allure of images. Put frankly, we worship a portrait of America that has not yet come into being.
When we say the upcoming election is the most consequential election in our lifetime, it is not hyperbole or political spin, but a reflection of just how stark the choices have become and the perilous nature of the crises that our communities, our nation, and our world faces.
What remains for all who’ve hit rock bottom is the long road to healing.
How did white people justify racism for so long in this country? Heather McGhee, the co-chair of Color of Change, the country’s largest online racial justice organization, talks with Rev. Jim Wallis about the legacy of racism in the United States and the lies that allow America’s original sin to be perpetuated to this day.
Good Trouble is a timely and deeply moving film, particularly in this moment of national awakening and reckoning around police violence and systemic racism, and as we approach what feels like the most consequential election in my lifetime.
On the 155th observance of Juneteenth, a collective of Black church pastors and theologians released a theological statement to “emphatically repudiate the evil beast of white racism, white supremacy, white superiority and its concomitant and abiding anti-Black violence.”
In July 1952, when I was 11 years old, some of my relatives took me to witness the Billy Graham Crusade in Jackson, Miss. Ropes were strung across the athletic field and stands where more than 300,000 people would gather to hear him preach during those hot summer nights. The ropes had one purpose: to keep the crowd segregated by the color of their skin.
I am tired of white colleagues who have ignored the reports of microagressions and outright racism but are now posting black boxes on social media or reaching out to me with an “I love you.” They may mean well but it often feels so little and too late.
White churches need to enter conversations of racial justice with sobriety.
In Exodus, the Egyptians shed innocent blood. Then God made this blood visible for all to see.