1. I Wanted to Do a Good Deed. I Talked Myself Out of It Because I Thought of All the Ways I Might Get Killed
“I almost pulled up to the house right then, but I decided to drop off my daughter first. Should something go awry, I do not want my daughter there.
Should something go awry.”
2. How to Survive a Bomb Cyclone
A very practical how-to for those of us on the East Coast.
TO LOOK AT HIM, you know he’s lived a hard life. With ridges creasing his 27-year-old face, my cousin Shack looked me in the eye during a family gathering and helped me understand how hopeless he feels. The people in his Newark, N.J. neighborhood are being pushed out of their community. The Whole Foods and condos that are moving in are raising the costs of rent and food. The neighborhood’s old guard can’t keep up. This is the case in almost every city across the country. In my own neighborhood—Petworth in Washington, D.C.—I have watched condos rise around me and Starbucks and small bistros move in over the last six years. When I moved here in 2011, taxi drivers and community veterans told me that, until recently, they considered Petworth one of the most dangerous and impoverished neighborhoods in D.C. Gutted by the violent uprising in response to the assassination of Martin Luther King Jr. in 1968, the adjacent neighborhood Columbia Heights lay abandoned by city services and industry, and given over to poverty and violence, for more than three decades. When the city decided to develop Columbia Heights, it was only a matter of time before they would do the same to Petworth. “But gentrification is not the problem,” Shack said. “Poverty is the problem.” I heard those words and I wanted to push back. The anti-poverty advocate in me wanted to say, “Get with the program, cuz. Gentrification is the devil.” But Shack had a point, a good one. Obviously, repair and development of the neighborhood isn’t the problem—it’s the displacement of often-poorer people by more affluent people that usually goes with it. These neighborhoods should have been repaired and developed decades ago according to the desires of their homeowners and residents.
Tuesday night was a surprise — a joyful surprise to many of us who have grown accustomed to seeing our country’s immorality find new depths. White racial bigotry lost Tuesday in Alabama. Misogyny, the abuse and mistreatment of women, lost Tuesday in Alabama. And let’s be clear: It was black voter turnout — and black women, in particular, who voted against Judge Roy Moore by 98 percent — that made the difference.
On April 15, 2015, Slager tased and shot Scott five times in the back. A video from witness Feiden Santana surfaced, showing the fatal shooting.
George Clooney’s new film Suburbicon is very obviously a response to the MAGA line of thinking. The film uses two parallel stories to explore both the hidden nastiness of the archetypal white, suburban family, and the day-to-day racism faced by an African American family trying to achieve their own American dream. It’s a setup ripe with allegorical potential, but while Suburbicon is built on good bones, it’s an unfocused mess that wastes its opportunity.
More than 60 years ago, the divinity school denied him admission because he is black. Speaking at a service in Goodson Chapel, he asked: “What is it that God would have Duke Divinity School do in light of that history? For if one is not honest about that history, one can’t be fully present.”
"I’m sad, I’m hurt, I’m mad,” the Reverend Clinton Stancil of the Wayman AME Church in St. Louis said by telephone. “But this was expected. We haven’t made any progress since Ferguson, that’s clear. Cops can still kill us with impunity."
When asked about the tweet, Sanders replied, “I think that’s one of the more outrageous comments that anyone could make, and certainly something that I think is a fireable offense by ESPN.” There’s a revealing irony in this statement. I’m sure that Donald Trump and Sarah Huckabee Sanders do not think they are involved in white supremacy. I’m sure that they are not card-carrying members of any white supremacist group. But I’m also sure that they are unconsciously guided by white supremacy.
The remarkably human and loving response to imperiled neighbors in Houston stands in stark contrast against the hateful racial ugliness that paraded through the streets of Charlottesville earlier in the month as angry white supremacists — KKK, Neo Nazis, “alt-right” members — marched publicly and proudly without sheets shouting anti-black and anti-Semitic assaults, and ultimately led to the death of Heather Heyer. The lighted torches, fear, hate, and violence of Charlottesville was such a shameful juxtaposition to the self-sacrificial love and service across racial lines that the disasters caused by Hurricanes Irma and Harvey evoked from people.
It’s my prayer that the loudest voice in the room will become the voice of sanity. That the voice is a collective voice that can only come from a gathering of people humbled before God’s love and not from a Facebook post gone viral. This is the greatest hope we have, that we are not alone and we can face each other with dignity and respect. This way of thinking shifts the focus of our faith from internal to external, from institutional to missional. To borrow from Dr. King, none of us know what will happen to us, but we’ve been to the mountaintop and seen what’s around the bend. It is costly grace that will lead us home, into the very heart of God in which we all dwell together. Cheap grace will divide us as the lure of acceptance without repentance turns us inward to only forgive and to sanction what is most familiar while rejecting those whom are cast outside our circle of care.
"Our faith is rooted in the incarnation, life, death, and resurrection of Jesus Christ, and his teachings claim authority in life and in death.
We reject as false doctrine any other claim on our lives—whether contrived of state or reason—that violates Jesus’ ethic of the equal and inestimable dignity of all people, each created in the very image of God and as such equally created with the divine call and capacity to sustain, protect, and serve the world."
White supremacy has been a staple in much of the American and European Church. This marriage of racism to the gospel is proudly displayed on a mantle when people say America was founded on Christian principles. The so-called return to Christian values means a return to a time when white supremacy was uncontested philosophy and policy.
What now? Where do churches go from here? Here are five initial thoughts I would like to share, knowing the answer isn’t simple — it will take our collective discernment from the whole diversity of our churches to continue addressing our post-Charlottesville way forward.
It’s a powerful setup, and the girls’ (and their team’s) journeys are inspiring. But it’s hard to shake the feeling that Lipitz is more concerned with crafting a tidy, three-act narrative than with taking an honest look at who these girls are, and the issues they face.
Mohamed Omar, the mosque's executive director, previously said a member of the congregation saw a pickup truck speeding away from the building's parking lot just after the blast.
"I do know it's not healthy to jump to a conclusion that officers did something criminal just because their camera was off," Davis said, adding that he would wait until an internal investigation was complete before making a judgment.
What we’ve learned three years after Eric Garner’s death is that we can’t give up on God’s mandate for justice, incarnated in the gospel’s good news. If we trust and believe that selfish agendas of special interests will not prevail, we are compelled instead to believe that love will conquer hate.
After five days of deliberation, a jury has found the police officer who fatally shot Philando Castile not guilty on all charges.
The theology, sociology, and politics of race continue to play themselves out in America in matters of both church and state. That racism is a sin and a gospel issue — and not just a political matter for us as Christians — was asserted once more yesterday. The continuing struggle to put our theology over our sociology among white Christians was again on display.