Racism

The nation’s second largest Presbyterian denomination has passed legislation repenting for “past failures to love brothers and sisters from minority cultures” and committing its members to work toward racial reconciliation.

The “overture” (or legislation) was approved overwhelmingly June 23 at the national meeting of the Presbyterian Church in America. The issue had been deferred from the previous year’s meeting, where there was a lengthy debate on similar legislation.

"The race-conscious admissions program in use at the time of petitioner’s application is lawful under the Equal Protection Clause," said the court.

The most important political fact in America is that, in just a few decades, we will no longer be a white majority nation but a majority of minorities. The milestone historical realities of that fundamental demographic shift are underneath everything else in American politics. Race is an intersectional issue in our political discourse today.

As Christians, our response to the changing demographics of America should be two-fold: a renewal of our baptism and a renewal of democracy.

The idea that you're "the other" means that you often are treated differently, often treated as less deserving, or less worthy of respect and protection — both from your surrounding community and often from the law. I've seen the "othering" of not only Asian Americans but also of Latinos, African Americans, Native Americans, Muslims, and countless others. The political construct of race, and — in an international context “othering” — serves and protects those attributed in-group status. It allows the in-group to keep those deemed “outsiders” at a safe distance to lessen the threat presented by their presence — threat to internal value, threat to safety, and threat to resource access.

Republican Speaker of the House Paul Ryan, who last week gave his support to Trump, said Tuesday that Trump’s recent attack on Judge Gonzalo Curiel of a United States District Court was “the textbook definition of a racist comment.” Textbook racism, said Ryan — but he has yet to withdraw his support.

The Washington National Cathedral will replace depictions of the Confederate flag in its stained-glass windows with plain glass but maintain adjoining panes honoring Confederate generals for at least two years while it fosters discussions about the church and race relations.

The board of the cathedral announced the decision June 8, almost a year after the South Carolina governor ordered the Confederate flag be removed from its statehouse grounds. The governor’s action followed the fatal June 17 shootings of nine members of Emanuel African Methodist Episcopal Church in Charleston, S.C., by an alleged perpetrator known for embracing the flag.

When boxing star Cassius Clay declared himself a member of the controversial Nation of Islam back in 1964 and demanded to be called by his new name, Muhammad Ali, he shocked the world of sports and rattled a nation already struggling with social unrest over civil rights and the Vietnam War.

But Ali’s conversion also launched a pilgrimage of faith that would take him from the fringes of Islam through its orthodox heart, and from a virtual pariah to a global ambassador for faith — his own and others — as the key to peace.

Donald Trump continued his streak of racist comments on June 2, this time taking aim at a federal judge.

I knew that the problem of race in America was one of the two main engines that mobilized his project in Christian ethics. The other was the threat of war. In the 1980s, Glen put together a method of doing Christian ethics in the context of the Cold War that was meant to help foster clarity in conversation and allow unspoken influential preferences to be recognized. As he understood it, we are much more than reasoning, rational minds; we are a complex amalgam of different contributing factors, including our core convictions, community loyalties, things we are passionate about, people we trust, and political commitments. Indeed, many things are at play in all of our ethical decisions.