I am grieving and lamenting and beyond angry over what feels like open season on the black community/church right now in the U.S. White Christians, this is the time to pay attention and be part of our nation’s struggle to understand and address the continual violence happening against our black sisters and brothers. When one part of the Body hurts we all hurt. When one part of the Body is repeatedly targeted, killed, not protected, pulled out of swimming pools, seen as threats when unarmed – and then misrepresented, silenced, or made small through ahistoric excuses, side-stepping through political mess, or any other form of evil – we need to stand up. We need to show up – loudly. We need to demand a different response – and start with our people in the church.
I don’t know what Rachel has been through in her life, but Jamelle Bouie makes an important distinction in understanding Rachel’s situation over at Slate. He writes that, “To belong to the black community is to inherit a rich culture; to be racially black is to face discrimination and violence.” Here’s a bit of information about the modern black experience of racism, discrimination, and violence in the U.S. FYI – being black in America is more dangerous than gaining custody of an adopted brother and drawing with crayons.
It was a devastating weekend for black people in America.
On Friday, a white police officer pulled his gun at a pool party and assaulted a 15-year old black girl who cried for her mom in McKinney, Texas. On Saturday, a young black man committed suicide in his parents’ home in the Bronx after being held without trial at Rikers Island for three years (nearly two in solitary confinement), accused of stealing a backpack — a charge that prosecutors ultimately dropped. On Sunday evening, hotel security officers profiled four young black organizers from Baltimore in the lobby of the Congress Plaza Hotel at the conclusion of The Justice Conference.
McKinney, Texas police officer Eric Casebolt — whose recorded response to a disturbance call at a community pool party on Friday went viral, sparking national outrage about the force used against black teens — resigned from the police force on Tuesday. Police Chief Greg Conley said Tuesday evening that Casebolt was “out of control” and his actions were “indefensible.”
“He came into the call out of control and as the video shows was out of control during the incident,” Conley said, adding, “I had 12 officers on scene and 11 of them performed according to their training. They did an excellent job.”
From local ABC News affiliate WFAA in Dallas:
The 10-year veteran of the McKinney Police Department was placed on administrative leave Sunday after a 7-minute video of the incident at a Craig Ranch community pool gained traction on the Internet. That clip has now been viewed almost 9.5 million times.
The footage shows Cpl. Casebolt, who is white, aggressively responding to the disturbance call, using profane language with black teenagers, unholstering his service weapon and pointing it toward the unarmed teens, and restraining a 15-year-old girl in a swimsuit by forcing her to the ground and placing his knee on her back.
View the original video of the incident below.
Men and boys of color are 21 times more likely to be fatally shot by the police than their white counterparts. Of the 1,217 deadly police shootings that occurred from 2010-2012, men of color between the ages of 15 to 19 were killed at a rate of 31.17 per million, while the rate for white males the same age was only 1.47 per million.
This pattern is not new. It is old and repetitive. And it is sickening.
The percentage of white Americans (46 percent) who believe blacks and other minorities receive equal treatment to whites in the criminal justice system is exactly the same as it was in 1992 — the year of the Rodney King riots in Los Angeles, according to the Public Religion Research Institute. In contrast, only 17 percent of black Americans and 39 percent of Hispanic Americans agree.
Baltimore, like Ferguson, is a parable — a story that can teach us important lessons. It's one in which we should see that we are, for the most part, still missing the most important lessons.
Decades of bad behavior on the part of Baltimore's police force in relation to the black community were brought to light, as in other circumstances of young black men dying at the hands of police. But the parable of Baltimore needs to go deeper.
Douglas, author of the new book Stand Your Ground: Black Bodies and the Justice of God, writes about the death of Florida teen Trayvon Martin, the acquittal of George Zimmerman in his killing, and the deaths of other unarmed black people that followed.
Douglas talked about violence faced by African-Americans and the black church’s response. The interview was edited for length and clarity.
I love Martin Luther King. I wrote my master’s thesis on his approach to nonviolence. King is the greatest prophet in the history of the United States. And white people should know him better.
Blitzer, like so many white people, doesn’t know Martin Luther King. He misses King’s point. If white people want to reference King, we need to stop using him to condemn black violence. We need to stop pitting a black man against black people. It’s patronizing. It’s demeaning. And it misses the point.
If it is simply a matter of forgiving, perhaps better stated as reconciliation, that still leaves the question of the kind of “just world” people are trying to develop—or ought to develop.
When The Bible miniseries premiered two years ago, controversy swirled around its depiction of a dark-skinned Satan who some said resembled President Obama, as well as its portrayal of white main characters in the Moroccan landscape.
Fast-forward to the premiere of the sequel, A.D. The Bible Continues, on Easter Sunday (April 5), and you’ll see a decidedly more multicultural cast, the result of “honest” conversations between black church leaders and the filmmakers, Hollywood power couple Mark Burnett and Roma Downey.
“For too long religious programming has neither reflected the look of biblical times or the diversity of the church today,” tweeted the Rev. Barbara Williams-Skinner, a Maryland-based black activist, writer and scholar.
“We made this point to Mark and Roma after
#BibleSeries, and quite frankly they listened. I’m glad for that.”
Now, in a partnership with the 12-part NBC miniseries, an African-American Christian publishing house will host online resources to help viewers connect the holy book to Africa.