Trudy Smith originally hails from Texas, but now lives in Vancouver, B.C., with her Canadian husband. She blogs about faith, justice, and culture at trudydsmith.com, and is currently working on a memoir about the years she spent living and working in an Indian slum. Her writing has previously appeared in the Huffington Post, Christ and Pop Culture, and Conspire!
Posts By This Author
What Jesus Can Teach Us About Confronting Racism In Ourselves
In the wake of Sandra Bland’s death, I’ve seen comments from other white Christians on social media defending the arresting officer, denying that Sandra Bland was mistreated, blaming her for what happened, and denying that race had anything to do with what happened to her. Their responses were so knee-jerk automatic that I probably could have written them ahead of time before learning anything specific about the events in question. We humans can be quite tribal, and we instinctively tend to identify with the people who are most like us.
Many whites balk at the suggestion that their views and assumptions might be racist because they know themselves to be moral people who live decent lives and maybe even have some black friends. They certainly don’t hate anybody, and they aren’t supporters of the Ku Klux Klan. Because they understand racism on an individual rather than systemic level, it seems impossible to hold together an image of oneself that contains both “good person” and “racist.”
Abuse, Not 'Radical Christianity,' Is the Issue
Runaway Radical is a heartbreaking story told with great courage and honesty. In it, the authors offer a much-needed critique of both fear-based, crime-and-punishment theology and unjust power dynamics which are sadly commonplace within Christian culture. It’s an important story, one which I hope will create space for others who have been hurt by the church to share their experiences without shame or fear of rejection.
But Runaway Radical struck me as an inappropriate title for a book whose subject matter was spiritual abuse and unhealthy striving, rather than any fundamental problem with the “radical” idea of taking Jesus’ teachings about wealth and sacrifice seriously.