Biblical Wisdom for Picking Our Next President

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As the political stage gets set for the 2016 U.S. presidential election, how should Christians engage?

One unexpectedly relevant guide can be found in the book of Judges, which more than any other book in the Bible, describes a divinely-inspired form of leadership similar to our own. Between the era in which God spoke through Moses, and the one in which God worked through kings like David, came an era — lasting over four centuries — during which God raised up a series of individuals who had no predefined lineage, accomplishment, or gender marking them as leadership material. These judges were not judicial so much as military leaders, fulfilling a role strikingly similar to that of the American president.

Another notable commonality Americans share with the Israelites of Judges is the crisis in which we find ourselves. Apostasy, from the Greek word apostasia, means “an abandonment of one’s previous faith.” Then as now, a nation was turning away from God.

I'm a 24-Year-Old Cynic. Here's How I'm Coping.

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When literary critic Steve Moore praised the novel Infinite Jest for its “sardonic worldview perfect for the irony-filled nineties,” the exasperated author, David Foster Wallace, replied that that was “like saying a ‘kerosen[e]-filled fire extinguisher perfect for the blazing housefire.’”

The ’90s may be over, but the scorching irony of our sardonic age shows no sign of dying out as David Foster Wallace may have hoped.

That we still need writers — and artists, thinkers, and plain old human beings — putting out fires of cynicism is clear enough to me. Not because I hate it. The problem is that I love being the cynic.

At 9/11 Site, Pope Prays with Muslims, Jews, Sikhs, Buddhists, and Hindus

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Cardinal Timothy Dolan, far right, speaks as Pope Francis stands with Jewish and Muslim leaders as he visits the museum to the September 11, 2001 attacks in New York, on September 25, 2015. Photo courtesy of REUTERS / Tony Gentile / RNS

Pope Francis embraced survivors of 9/11 in the footprints of the Twin Towers, then prayed for peace at an interfaith service beside the last column of steel salvaged from the fallen skyscrapers.

Arriving straight from his speech to the United Nations on Sept. 25, Francis met with 10 families from the 9/11 community — people who survived the destruction, rescued others from the inferno, or lost loved ones in the worst terrorist attack in U.S. history, executed by religious zealots.

Prayer and Ending Extreme Poverty

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Faith communities have long been at the forefront of dynamic and significant change, and they’ve been a driving force behind global efforts in response to ebola, in combating HIV/AIDS, and in famine relief, to name just a few. From Dr. Martin Luther King, Jr., to the Dalai Lama, people of faith have helped create and sustain social movements — and have recognized the responsibilities that faith bestows.

Christians, Buddhists, Muslims, Jews, and Hindus may all express their religious faith in different ways, but each community shares its beliefs, seeks salvation, and opens its heart through its own moments of reflection and in its own places. We live in the same world — under the same sky — and, because of our shared humanity and faith, we share many of the same hopes and fears.

That’s the instinct behind the "Prayer for Everyone" movement, which we at ONE have been working on with other partners in the Project Everyone coalition.

To My 4 Kids, From Dad

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After five days in the hospital, filled with overwhelming joy, paralyzing fear, and complete exhaustion in the wake of the birth of our twins, I finally found a moment to walk outside the florescent lights and sit under the bright moon. Sitting on a small patch of grass outside the hospital doors, the reality of being a father to four kids finally hit me. I was both overwhelmed and overjoyed by the gift and responsibility of raising four kids in a world so desperately in need of mustard seeds of hope that one day blossom into healing and beauty.

So as I sit in relative comfort and begin to dream big dreams for my kids, I am struck by the reality that most fathers around the globe are forced to welcome their kids into a world where there is no "ladder" to climb because it has been knocked out from under them by broken systems that are breaking people. A world where many kids are born into families fleeing violent persecution and being nursed on the trauma of war in battered refugee camps — places where the thought of hope is a distant second to simply fighting to survive. A world where one’s value is more closely associated with gender (male) than with the beautiful uniqueness inherent in every new life. 

But this is also a world pregnant with possibilities. A world where former enemies move beyond their past, share tables, and begin to imagine a future together. A world where the blossoms of new life begin to sprout in the shadowy corners of forgotten neighborhoods. A world where the diversity of God’s kingdom begins to awaken our eyes and hearts to the new world God is making. 

It is in this world — a world both beautiful and broken — that I offer this prayer over my four kids.

Instapray App Puts Our Best (and Worst) Prayer Impulses on Display

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Photo via LDprod /

As long as people have been praying, they have also been asking for prayer from one another. In the Bible, the New Testament is full of requests from Paul and others to pray for them; contemporary places of worship often offer time in their services to pray for the specific needs of their parishioners.

A new app called Instapray makes sense as a digital heir to that tradition.

Praying for Prisoners with Jesus

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Silhouette of a prisoner behind a barbed wire fence. Photo via Gwoeii /

Jesus not only knew how to pray; he knew what it was like to be arrested. When he had finished his table prayer, Jesus and his disciples went out across the Kidron valley to a garden. Judas knew about that garden because he and the other disciples often met there with Jesus. This time, Judas didn’t come to pray, but brought a detachment of soldiers and religious police. They arrested Jesus, bound him and took him away to be tried.

Jesus escaped prison only because he was executed by the state the next day. This crucified, risen, and wounded Jesus has returned to the heart of God. He continues to pray for us. Why wouldn’t Jesus be praying also for those who are in prison? Why wouldn’t we?

No Dice Required: A Medieval Prayer Wheel Surfaces, but How It Was Used Is Anyone’s Guess

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The Liesborn Gospel Prayer Wheel with Latin to English translation. Photo via Les Enluminures Ltd. / RNS

If much of life in the High Middle Ages seems foreign to us, the detailed workings of the wheel — along with four others like it that have survived to the present — are a real riddle.

Schematic prayer guides were more common in later centuries, said Lauren Mancia, a medievalist at Brooklyn College who has examined the Liesborn Wheel.

“Monks and nuns in the Central Middle Ages often get a bad rap for unsystematic thinking — doing all this prayer by rote, mumbling, and not caring about the sense,” said Mancia.

“This diagram suggests that they’re not just mumbling, they’re using a mnemonic device to remember and internalize, or even to make an inner journey.”

Why I, a Protestant, Pray the 'Hail Mary' and Use a Rosary

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Image via nadyatess/

As part of this year-long effort to better understand what we mean when we talk about following Jesus, I’ve been making a more concerted effort to pray every day. Even though my tendency is to focus on silent, contemplative reflection, I’ve actually taken on a number of prayers that I do several times each, over a half-hour period or so.

Along with the Lord’s Prayer ("Our Father/God, who art in Heaven…"), the Jesus Prayer ("Jesus Christ, son of God, have mercy on me, a sinner"), the Serenity Prayer ("Lord, grant me the serenity to accept the things I cannot change…") and the Prayer of St. Francis ("Lord, make me an instrument of your peace…"), I also recite the Hail Mary. Not only that, but I use a rosary to go through my prayers.

I’ve shared this with some folks, and inevitably someone is surprised by this. I’ll get something like, “I didn’t know you’re Catholic.” Or, “Why pray to Mary? After all, she’s not actually God.”

Or is she?

Not that I think Mary personally was “God with skin on,” like we sometimes talk about Jesus. But like her son, I do tend to think that she pointed us toward God, which seems to be the one of the most important things Jesus did. In fact, when I’m asked what’s different about Jesus — as compared with other prophets and miracle workers in the Bible — I tend to respond that he, unlike others who preceded him in the biblical narrative, was more like the needle of a compass, pointing us in a common direction, rather than making himself the X marking the spot, the ultimate destination.

For me, Mary does this as well. There’s no story about her in the Gospels that suggests anything other than total devotion to God and to Jesus. In fact, in her conversation with God about becoming Jesus’ mother sounded much like Jesus prayer to God in the garden of Gethsemane, just before he was handed over to be crucified.

Both offered humble submission: Not my will, God, but yours be done.

Canadian Supreme Court Rules Against Prayer at City Council Meetings

Photo via Peregrine981 /  Wikimedia Commons / RNS

The Supreme Court of Canada building. Photo via Peregrine981 / Wikimedia Commons / RNS

Canada’s Supreme Court has ruled that a small town in Quebec may not open its council meetings with prayer.

In a unanimous ruling April 15, Canada’s highest court ruled that the town of Saguenay can no longer publicly recite a Catholic prayer because it infringes on freedom of conscience and religion.

The case dates back to 2007, when a resident of Saguenay complained about public prayer at City Hall.

Just last year, a divided U.S. Supreme Court ruled that legislative bodies such as city councils could begin their meetings with prayer, even if it plainly favors a specific religion.

But the Canadian high court ruled that the country’s social mores have “given rise to a concept of neutrality according to which the state must not interfere in religion and beliefs. The state must instead remain neutral in this regard. This neutrality requires that the state neither favor nor hinder any particular belief, and the same holds true for non belief.”

The court said a nondenominational prayer is still religious in nature and would exclude nonbelievers.