The growing militarization of Honduran society is fueled by U.S. support.
A California federal judge has rejected a proposed religious memorial at a publicly owned baseball stadium as a violation of both federal and state laws.
On Thursday, U.S. District Judge Stephen V. Wilson of California’s Central District ruled that a granite monument depicting a soldier kneeling in prayer before a cross lacked “a secular purpose” and has “the unconstitutional effect” of endorsing religion over nonreligion.
The decision came nine months after a lawsuit was filed by the American Humanist Association, a national organization of nonbelievers. The memorial was planned for city property in Lake Elsinore, Calif., a community of about 53,000 people in Southern California’s Riverside County.
Praying out loud had almost become a telltale sign of who was a true Christian and who wasn’t. To this day, I’m not sure (with levity) that you can get served in some parts of Dallas or Grand Rapids if you don’t pray before your meal.
I’ve been pondering this practice for a couple of years now, ever since Tim Tebow’s rise to fame. After touchdowns, he would get down on one knee, bow his head and pray. That gave way to a national phenomenon, “Tebowing,” defined as “to get down on a knee and start praying, even if everyone else around you is doing something completely different.”
Some Christians cheered Tebow for his Tebowing — a bold, fearless demonstration of his faith before millions. He was not ashamed of Jesus. No siree!
On the flip side, some wonder why Peyton Manning doesn’t get with the program, since he also claims to be a Christian. But the superstar Super Bowl quarterback doesn’t feel the need to display his piety. What’s up with that?
Editor's Note: The following is an excerpt from Joy Carroll Wallis' chapter of the book Faith Forward: A Dialogue on Children, Youth and a New Kind of Christianity.
“Offering your child to God is a way of offering yourself to God again, and it felt that way to me. For the religious and not, there is a powerful spirituality in the birth of a child. Already, we’re learning a little about the unconditional love of God for us in the way we feel about our own child. Through one of the most universal human experiences, parent after parent is taught the lessons of love and life. And all is grace.” – Jim Wallis, following the birth of his son, Luke
Jim and I grew up in Christian families, which brought with it both advantages and disadvantages. My father was a clergyman in the Church of England in the inner city of South London. Jim’s parents were the founders and leaders of a Plymouth Brethren congregation in Detroit. We both rebelled and returned and our stories are well documented in the books we have written.
One of the best gifts that we experienced as the children of Christian leaders was that of an open home. Exposure to family, and friends from many different cultures and walks of life helped shape us. But, more importantly, it allowed us to grow up participating in the ministry of hospitality – and that has stuck. The Wallis home is known to be an “open house.” Our guest room belongs to many people: from a professor teaching a course in town, to a church leader participating in a fellowship program or conference; from a patient recovering from major surgery or illness, to a summer intern visiting from a far-flung part of the world. To add to this, the basement and boys’ rooms are often filled with teenagers or most of a baseball team, and our dining table is full to capacity on a regular basis.
One day when just the members of our family were sitting down to eat dinner, Jim asked who would like to say grace. Jack, who was about four at the time, looked around and said, “But we don’t have enough people!”
Tuesday was a big day here in Washington, D.C. The president of the United States addressed both houses of Congress and the Supreme Court, laying out his State of the Union. In this annual speech, the President lays out his vision of where the country is at, and where we are headed. With great pomp and circumstance, the Commander-in-Chief delivers a message for the whole nation.
Tuesday night was a big moment for my community, too. The D.C. small group of Friends of Jesus gathered for our first small group meeting of 2014. We caught up with one another after many weeks apart. We experienced the story of Acts 2 in the form of a bibliodrama that we acted out together. We shared a time of deep worship and prayer.
President Obama touched on several hot button issues as he addressed the economy, immigration, and gun violence in his State of the Union on Tuesday.
Responding for the GOP, House Republican Conference Chair Cathy McMorris Rodgers, R-Wash., hinted at a term that has faded from Republican rhetoric in recent years: compassionate conservatism. Compassionate conservatism is a the idea that the government should use traditionally conservative strategies to improve the general welfare of society.
“We believe in a government that trusts people and doesn’t limit where you finish because of where you started,” she said. ”That is what we stand for – for an America that is every bit as compassionate as it is exceptional.”
Author’s note: If you know me, you’d know that that I think the most important thing (of the things we worship ) is Jesus. And you’d also know that I love Arrested Development, with almost the same type of devotion I typically reserve for God. As a former “professional church lady,” crafting prayers was right in my wheelhouse. So I’ve composed a psalm entirely out of Arrested Development quotes based on the ACTS style of prayer, because it is right, and a good and joyful thing, always and everywhere to give thanks to God. And also … not Aunt Lindsay’s nose.
Oh God. (AD 2:13)
I love you. (AD 1:7)
We all must seek forgiveness. I’ve always tried to lead a clean life. My brother and I were like those Biblical brothers, Gallant and, um … Goofuth. (AD 2:14)
Let us remember all the poor babies and children who struggle to live and realize their God given potential in our own rich land and all around the world today. And commit to act to assure hope and justice for them all.
O God of the children of Somalia, Sudan, and Syria, of South Africa and South Carolina,
Of Afghanistan and Pakistan, and of India, Iraq, Iran, and Israel
Of the Congo and Chicago, of Darfur and Detroit
Of Myanmar and Mississippi and Louisiana and Yemen
Help us to love and respect and protect them all.
In a secularized society obsessed with consumerism, entertainment, and modernization, Christianity is often portrayed as being old-fashioned, irrelevant, and useless, but it still serves some very valuable and profound purposes. Here’s why Americans still need it:
Do you believe in the spiritual realm? I mean really believe; not in your head — in your disciplines?
Do you believe that spiritual power can alter, transform, or even redeem social, institutional, structural and even legislative power?
I’ve been thinking a lot about this lately. I’m not sure I really believed … until recently.
On Sunday mornings, in the midst of our safe sanctuaries, our five-song worship sets, our 15-minute sermonettes and our one-hour services that can be timed with an egg timer, how does our worship and our practice offer witness to the reality of the spiritual realm? How do our disciplines engage the inner world beyond the good feeling we get from songs that comfort us? Comforting songs are valuable in our worship. In fact, God uses those songs to remind us of the ways the Holy Spirit interacts directly with us, knows us, and knows our most intimate needs. But how does our worship — how do our congregations’ spiritual disciplines strengthen our understanding and engagement with the powers, the principalities, and the world beyond our own homes and sanctuaries?
“For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).
Time became suspended for my family and me when Typhoon Haiyan struck the Philippines nearly a month ago.
Days blurred into one another as my mom attempted to contact her family in Leyte, one of the Philippine islands directly hit by Haiyan. With her mother, siblings and family members still living in the Philippines, my mom feared the worst as she helplessly watched news reports of the typhoon’s devastation and destruction.
Together, as a family, we waited in agony for answers. Would my grandma and relatives survive? If so, when and how would they contact us without power or phone lines? Would this storm wipe out every connection we have to my mother’s homeland?
Two weeks after Haiyan upended our lives, grief gave way to joy as we received word of my family’s safety. My nanay (grandma) and several of my titas (aunts) and titos (uncles) lost their homes, but they managed to survive one of the most powerful storms recorded in modern history.
As you can imagine, there was much to be grateful for when I gathered with my family for Thanksgiving. At our table, we gave thanks to God for this miracle, knowing all too well that many Filipino families were not as fortunate or still waiting for news about their loved ones. We also remembered those who helped us during this time of uncertainty, especially the Sojourners community.
The debate about immigration reform has been very productive in America over these past several years. And that debate has been won — by those who favor a common sense agenda for reform.
Two out of every three Americans now favor fixing our broken immigration system — two out of three! According to a recent report by the Public Religion Research Institute, 65 percent of Americans say that the U.S. immigration system is either completely or mostly broken. That same report found that 63 percent of Americans favor immigration reform that creates a pathway to citizenship, crossing party and religious lines. 60 percent of Republicans, 57 percent of independents, and 73 percent of Democrats favor a pathway to citizenship.
However, a minority of lawmakers — almost all white legislators in artificially gerrymandered white Congressional districts — is blocking a democratic vote on immigration reform. The Senate has already passed a bipartisan bill to reform the immigration system; written and forged by an impressive coalition of Republican and Democratic Senate leaders. And if a similar bill was put to a vote in the House of Representatives, it would also pass.
Jesus, please be with Marissa Alexander today.
You know Marissa, the 32-year-old mother who fired a warning shot in the air to ward off her then-husband who was threatening to abuse her. You know that she tried to claim stand your ground and was denied by State Attorney Angela Corey who said Alexander fired her shot out of anger, not fear. You know that Corey’s office prosecuted George Zimmerman and did not block Zimmerman’s lawyers from embedding the language of the stand your ground statute in his jury’s instructions. You know that Zimmerman was declared not guilty based on that language, while Alexander was sentenced to 20 years in prison because of 10- to-20-year mandatory minimum sentencing requirements in Florida.
(Editors Note: On Nov. 12, faith, immigrant rights, and labor leaders launched the “Fast for Families: A Call for Immigration Reform and Citizenship,” taking place on the National Mall. The following remarks are from Jim's speech given at the event.)
Despite the overwhelming public support — among all political stripes — to fix our broken immigration system, Washington's utter political dysfunction is blocking change.
It is time to pray and fast for a change that now feels like a "miracle." And that's what we now pray for. Pray against the racial fears and messages that are being used against immigration reform. Pray for courage and character on all sides — for Republicans who believe in an inclusive party and nation to stand up to Republicans who want an exclusive party and nation and for Democrats not to use this as a political issue for their self-interest. Pray for political leaders to do what few of them do well — to put other people's needs, especially poor and vulnerable people's needs, ahead of their own political agendas.
The Supreme Court struggled Wednesday with a case that asks whether government bodies can open with prayers that some people find overly religious and excluding.
From their lines of questioning, it’s unclear whether the court is ready to write new rules on what sort of prayer falls outside constitutional bounds. And more than one of the justices noted that just before they took their seats, a court officer declared: “God save the United States and this honorable court.”
Few court watchers believe the justices will rule all civic prayers unconstitutional — the nation has a long history of convening legislative bodies with such language.
Rather, the question raised by Town of Greece v. Galloway is how sectarian these prayers can get.
WASHINGTON — In a case that could determine restrictions on expressions of faith in the public square, the Supreme Court on Wednesday will consider religious prayers that convene government meetings.
At issue in Greece v. Galloway is whether such invocations pass constitutional muster, even when government officials are not purposefully proselytizing or discriminating.
Can a town council, for example, open its meetings with prayers invoking Jesus Christ, as happened repeatedly in the town of Greece, N.Y.?
“There’s a whole lot at stake here,” said Ira Lupu, a law professor at George Washington University who specializes in the First Amendment’s religion clauses.
“This case is about first principles: whether the government of a town, acting through its town board, can advance a particular brand of Christianity or any other faith,” said Lupu.
On the other side of the question, Jeff Mateer of the Texas-based Liberty Institute invokes free speech rights and hopes the court will reason that government has no business parsing the words of those who wish to pray in a public forum.
Reversals of power play through many stories and poems of Scripture. The sacred texts foundational to Jewish and Christian identity are insistent in their efforts to reconfigure our understanding of what counts as valuable and holy. Daring leaders in every age have responded with their own bold visions regarding what makes for faithful community — something we can see in the unusually humble ministry of the new Bishop of Rome. Pope Francis clearly knows his Scripture!
Featured prominently in Old Testament stories are flawed ancestors, unexpected heroes, surprising protagonists whose vital roles in the purposes of God reframe the community’s perspective on faith lived out in the paradoxes of history. The trickster who overcomes stronger antagonists (Jacob), the leader whose capacity for greatness develops from a compromised start (Moses), marginalized women whose very vulnerability becomes the source of their power (Tamar, Rahab, Ruth), the prophet whose witness is initially scorned but whose authority endures for generations (the Suffering Servant in Isaiah): such figures delight the reader seeking to understand how community should be deconstructed and rebuilt according to the purposes of God. In the New Testament, and particularly in Luke, we see sustained attention to those on the margins of social power: women, the poor, those with catastrophic illness. Christ himself surrenders his status and power (John 13:1-15; Philippians 2:5-11) in order to serve others in love. His abjection invites them, and us, into a new understanding of community.