Last week, the men on Tennessee’s death row, four of whom have scheduled execution dates in the near future, invited Gov. Bill Haslam, the man who signs the death warrants, to join them for prayer
The backdrop for the story is that Tennessee has more executions scheduled in a year than the state has had in the past 50 years. Last week as Christians around the world remembered Good Friday, the day Jesus was executed, legislators in the Bible Belt state passed a bill to reinstate the electric chair (which would make it the only state to require death by electrocution). The only thing that could be more troubling would be if Tennessee decided to start crucifying people again. I even heard one politician defend his position saying, “It is God’s job to judge them, but our job to get them to Him.”
The U.S. Supreme Court will soon rule on the constitutionality of prayer at public meetings. But a new survey finds U.S. voters clearly favor prayer – as long the public prayer is generic and not specifically Christian.
A Jew and an atheist brought suit in Greece, N.Y., saying the Christian prayers excluded many citizens and violated the Constitution, which bans government establishment of religion. Even when the town began inviting non-Christians to give invocations, the “establishment” issue remained a question.
It’s been a year of struggle and a year of rejoicing. We wanted to give you a glimpse into our lives here at Sojourners and also ask for your prayers. In particular, we hope that you will pray for our dear colleague and friend to many of us, Elizabeth Palmberg, or as many know her, “Zab.” You might have read some of her reporting or commentaries in the magazine or seen some of her videos about prayer, bread making, and other topics. If you’ve read the magazine or used one of our resources since Elizabeth arrived as an intern in 2002, you have likely seen something created, influenced, or just plain made better by Elizabeth.
I finished my first Boston Marathon in 2002, running with two parishioners to raise funds for our church. The experience was exhilarating, and I’ve run the course six times since, relishing each year the cascade of powerful moments. Speaking as a preacher, the marathon was the sermonic gift that kept giving: the challenge of Heartbreak Hill, the boost even we slow runners get from cheering multitudes, the necessity of water and salty snacks. And Hebrews 12 gives us our text: “Let us run with perseverance the race that is set before us …”
With last year’s Boston Marathon, however, everything changed. Our church did have a runner in the race — he crossed the finish line six minutes before the first bomb exploded — but any interest in locating metaphorical gems was overshadowed by the real-time incursion of evil. Some parishioners knew victims, others were near the scene, and everybody joined in the immediate grieving of our city.
When we learned later that the perpetrators were Muslim, we felt another round of anguish, fearing that the incident could trigger a wave of religious prejudice and bigotry.
As the Intergovernmental Panel on Climate Change (IPCC) releases a groundbreaking and comprehensive report detailing the impacts of climate change as “severe, pervasive, and irreversible,” young evangelicals across the United States are coming together to pray for urgent and responsible climate action to protect life and defend their future. Organized by the Young Evangelicals for Climate Action, the Evangelical Environmental Network, and Renewal: Students Caring for Creation, prayer events are being held across the Nation — and on more than 20 Christian campuses — in recognition of April 3 as the 2014 National Day of Prayer for Climate Action.
While evangelicals are not typically associated with climate action, YECA spokesperson Ben Lowe points out,“Climate disruption is not just a scientific or political issue — it’s first and foremost a moral issue and biblical issue … It’s about protecting life and, as evangelicals, we’re particularly concerned about the ways our pollution and political inaction is affecting the poor and those who are most vulnerable.”
Communities around the world are already experiencing the negative impacts of climate change. The new IPCC reports details how the poorest countries are being seriously affected by climate change, with severe consequences to global food security, human health, and economic development. The poor will not be the only ones influenced by climate change, as IPCC Chairman Rajendra Pachauri says, "Nobody on this planet is going to be untouched by the impacts of climate change.”
Sloth. It’s not just a strange, adorable animal we love to watch in videos. It’s also one of the “Seven Deadly Sins,” and one that I find hanging around in my daily life.
I didn’t think about sloth in particular when I chose my Lenten practices for this year, but it turns out to be the very beast (sorry) I’m trying to walk away from.
To be clear, I’m a pretty active person. I walk to work, run long distance, and I’m also very social. But the fact is, every night I look forward to getting home and enjoying what I tell myself I’ve earned: as much time on the couch watching TV and eating as I want. It’s relaxing, I figure, and takes no mental or physical energy.
This is the proverbial sloth in the room.
Yes, unwinding is good, but here’s the problem: I’m not really getting any rest from this. Sure, I’m lounging, and my brain takes a rest if I’m watching something inane; but as a Christian, rest means something different than it does for other people. Rest means Sabbath. Sabbath is the day of the week that we hold sacred, the day when we rest from our usual work and worries, the day that we give back to God and use to worship God. So ironically, my approach to getting the sloth out of my life is to bring the Sabbath into it, at the end of each day.
Editor's Note: Fred Phelps, founder of Westboro Baptist Church — best known for anti-gay demonstrations that include picketing soldiers' funerals — is reportedly near death. The following is offered as a prayer.
Good and gracious God,
We lift up a prayer
for the misguided –
for those who hate
in your name.
who wish to see
the hate go on,
the anger be fed,
the world continue
on its unsustainable path
of division and judgement.