Sojourners' CEO Jim Wallis visited Chicago's North Park University today to march with students, faculty, and staff to form a “Human Circle of Protection” at the North Park Friendship Center. Jim shared his thoughts with Covenant Media Services after the march.
"We are saying, 'God is watching how you decide to cut a deficit,'" Wallis said." A deficit is a moral issue. But how we cut it — what we do, who suffers, who bears the pain of it — is a moral issue too."
Watch video of Jim's intervirew with Covenant Media inside.
This is true of any bad news, really. When I feel sick. When I don’t get my way. When I’ve had a bad day. You name it. If it’s negative, then I look forward to sharing it. I don’t mean to; I just do.
I sense this is normal, but it doesn’t make it right.
Arizona won a significant victory last week when Russell Pearce, author of Senate Bill 1070, lost in a first-ever recall election.
It was not without great effort. I’ve since been reflecting on the lessons of the work and how we traveled from the darkness of SB1070 to the hope we feel today.
The Rev. Martin Luther King Jr. and Archbishop Oscar Romero are our heroes. They shared much in common: Both ultimately were focused on being obedient to God and his call on their lives and as such they were both, first, ministers of the Gospel. King and Romero were fixated on justice — in love with poor people and hurting communities. Both searched for middle ground while others stayed safe inside comfortable margins; both were agents of reconciliation.
And, finally, both were martyred for their message.
Yet Romero and King have a seeming discrepancy I want to explore.
Romero called us to take the long view; King discussed the fierce urgency of now.
Romero essentially prays: Trust God, be faithful. King preaches: now is the time, act forcefully.
As I have read about the Occupy Movement, I have noticed many individual Christians expressing support, but little public support for the movement from the Christian community as a whole.
I have had mixed feelings about this.
Certainly support of the poor, standing up for social justice, most of what the Occupy Movement is about, coincide with what we are called to as Christian people. Yet I think it would be inappropriate for Christians to try to jump into leadership roles when the Occupy Movement is so diverse and when we have so often failed to take a stand on such issues ourselves.
It seems to me that public confession and repentance might be the best way to communicate our support with appropriate humility.
With this in mind I make the following confession as a person of Christian faith. I hope others will join me in this or similar confessions.
The New York City Human Circle will be replicated throughout across the nation, when faith leaders host Human Circles as members of the Sojourners National Mobilizing Circle, which is bringing together faith and community leaders to organize faith-rooted actions in their communities.
The purpose of these circles is not only to lobby for the poor but also with them.
Billy Graham has always been a life-long learner, passionate about preaching the gospel but always ready to understand more about what that gospel means in the world. It was never surprising to me that this southern born and raised American evangelist decided early on to insist on preaching only to racially integrated coliseums and crusades, when many others just went along with their culture. Later, as a result of falling in love with the new congregations we was preaching too in Eastern Europe and the Soviet Union, had a "change of heart" on the nuclear arms race-which we featured in a cover interview with the evangelist in Sojourners magazine. Billy Graham has also been willing to admit his mistakes and grew from them, which is something all of us as "leaders" need to constantly learn from. And while a conservative evangelical all his life, Graham was never drawn to the hard edged and politicized fundamentalism of the "Religious Right" but instead often winced at them.
We should all be marching in the streets.
We are the 100 percent.
We are poor. We are well-to-do. We are those somewhere in the middle. We are aware of the struggles and unfairness of this world and for this reason we are sensitive to one another's needs. So, we love our neighbors as ourselves.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
What would it be like to eat on a budget of $4.50 a day, the average daily allotment for the 45 million Americans who use food stamps? This week, the Sojourners interns are joining other faithful folk nationwide in finding out!
Interfaith Worker Justice has published a Prayer Service designed to help people reflect on a moral economy within the context of their religious tradition. Written for clergy and religious leaders, the prayer service is aimed for those Occupying Wall Street and other cities, and for congregational use.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
Just a few days after I returned from my respite in the mountains, Israeli forces killed eight Turkish nationals and one American on a Gaza-bound aid flotilla. Protests erupted all over Israel and Palestine.
In the midst of this tragic chaos I found myself visiting my yoga center more often than usual, hoping to find another glimpse of the peace I had tasted so vividly just a few days before. Perhaps these wise, centered people could offer a perspective that would look forward to a vision of understanding, or reconciliation -- a vision too often missed by politicians, military officials, media, and even activists.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.