It's Time to Fast and Pray

Brandon Hook/Sojourners

Jim Wallis speaks at the #Fast4Families press conference before the fast. Brandon Hook/Sojourners

(Editors Note: On Nov. 12, faith, immigrant rights, and labor leaders launched the “Fast for Families: A Call for Immigration Reform and Citizenship,” taking place on the National Mall. The following remarks are from Jim's speech given at the event.)

Despite the overwhelming public support — among all political stripes — to fix our broken immigration system, Washington's utter political dysfunction is blocking change.

It is time to pray and fast for a change that now feels like a "miracle." And that's what we now pray for. Pray against the racial fears and messages that are being used against immigration reform. Pray for courage and character on all sides — for Republicans who believe in an inclusive party and nation to stand up to Republicans who want an exclusive party and nation and for Democrats not to use this as a political issue for their self-interest. Pray for political leaders to do what few of them do well — to put other people's needs, especially poor and vulnerable people's needs, ahead of their own political agendas.

Supreme Court Wrestles with How 'Religious' Prayer Should Be at Public Meetings

Demonstrators hold signs in front of the Supreme Court on Wednesday. RNS photo by Katherine Burgess

The Supreme Court struggled Wednesday with a case that asks whether government bodies can open with prayers that some people find overly religious and excluding.

From their lines of questioning, it’s unclear whether the court is ready to write new rules on what sort of prayer falls outside constitutional bounds. And more than one of the justices noted that just before they took their seats, a court officer declared: “God save the United States and this honorable court.”

Few court watchers believe the justices will rule all civic prayers unconstitutional — the nation has a long history of convening legislative bodies with such language.

Rather, the question raised by Town of Greece v. Galloway is how sectarian these prayers can get.

Supreme Court to Consider Religious Prayer At Government Meetings

Photo courtesy of RNS

Supreme Court building in Washington, DC (2009). Photo courtesy of RNS

WASHINGTON — In a case that could determine restrictions on expressions of faith in the public square, the Supreme Court on Wednesday will consider religious prayers that convene government meetings.

At issue in Greece v. Galloway is whether such invocations pass constitutional muster, even when government officials are not purposefully proselytizing or discriminating.

Can a town council, for example, open its meetings with prayers invoking Jesus Christ, as happened repeatedly in the town of Greece, N.Y.?

“There’s a whole lot at stake here,” said Ira Lupu, a law professor at George Washington University who specializes in the First Amendment’s religion clauses.

“This case is about first principles: whether the government of a town, acting through its town board, can advance a particular brand of Christianity or any other faith,” said Lupu.

On the other side of the question, Jeff Mateer of the Texas-based Liberty Institute invokes free speech rights and hopes the court will reason that government has no business parsing the words of those who wish to pray in a public forum.

Pope Francis: Holy Humility In Community

Philip Chidell /

Philip Chidell /

Reversals of power play through many stories and poems of Scripture. The sacred texts foundational to Jewish and Christian identity are insistent in their efforts to reconfigure our understanding of what counts as valuable and holy. Daring leaders in every age have responded with their own bold visions regarding what makes for faithful community — something we can see in the unusually humble ministry of the new Bishop of Rome. Pope Francis clearly knows his Scripture!

Featured prominently in Old Testament stories are flawed ancestors, unexpected heroes, surprising protagonists whose vital roles in the purposes of God reframe the community’s perspective on faith lived out in the paradoxes of history. The trickster who overcomes stronger antagonists (Jacob), the leader whose capacity for greatness develops from a compromised start (Moses), marginalized women whose very vulnerability becomes the source of their power (Tamar, Rahab, Ruth), the prophet whose witness is initially scorned but whose authority endures for generations (the Suffering Servant in Isaiah): such figures delight the reader seeking to understand how community should be deconstructed and rebuilt according to the purposes of God. In the New Testament, and particularly in Luke, we see sustained attention to those on the margins of social power: women, the poor, those with catastrophic illness. Christ himself surrenders his status and power (John 13:1-15; Philippians 2:5-11) in order to serve others in love. His abjection invites them, and us, into a new understanding of community.

Our Prayer from Capitol Hill Is Trending

Photo by Brandon Hook / Sojourners

Faith leaders pray with Sens. Kelly Ayotte (left), Lisa Murkowski, and Susan Collins. Photo by Brandon Hook / Sojourners

During a sunrise vigil at the U.S. Capitol this morning, three senators unexpectedly joined us. They were all women, all Republican and, it turns out, all Catholic. Sens. Susan Collins of Maine, Lisa Murkowski of Alaska, and Kelly Ayotte of New Hampshire are part of a new 14-senator bipartisan, women-led group engaged in their own kind of vigil: trying to end the government shutdown and prevent the nation from going into debt default.

chuckling comment from a male colleague in the Senate perhaps expresses a hope in the midst of this incredibly dangerous political crisis: “The women are taking over.” This morning, the senators walked over to thank us for praying for them and the government at this critical moment and told us how much they felt the need for our prayers right now. The looks on their faces showed us the seriousness of their plea for prayers.

People of faith are instructed to pray for their political leaders, and their need has never been more evident in this completely dysfunctional Capitol City. For the seventh day now, faith leaders, pastors, young people, and passersby lifted up prayers for the common good across from the Capitol. Until this morning, there was no response from our elected officials or the national media pundits.

But the #FaithfulFilibuster has taken off across the country through word of mouth and social media — our prayers are trending.

Every Prayer, Every Breath, a Step Toward a Cure

Record crowd gathers for the Susan G. Komen Race for the Cure, May 15, 2010 in Columbus, Ohio. Via aceshot1 /

One morning each week, I ascend the outdoor staircase on the side of our little church and enter the Upper Room – a cozy, loftlike space above the pastors’ offices set apart for prayer.

Once inside, I turn up the volume on my phone, choose “Taize” or “Gregorian Chants” from the iTunes playlists, pull out my knitting and begin to pray.

The subject of my silent prayers is usually the person for whom I’m making the scarf or blanket or shawl. The prayers are as simple as the stitches and after a minute or two, they become as steady and unconscious as my breathing:

“Lord, I lift to you your child.” And then I say his or her name.

Jewish Feminists Say They’d Accept Western Wall Prayer Compromise

RNS photo by Michele Chabin

Women praying at the Western Wall. RNS photo by Michele Chabin

JERUSALEM — In a stunning reversal, a feminist Jewish prayer group said it will consider a government proposal to allow a mixed-gender prayer space at the Western Wall — but only after the government agrees to their conditions.

For 25 years, Women of the Wall has demanded access to pray at the sacred site that is home to the remnants of the Jewish Temple and is overseen by the Orthodox religious establishment. The group objects to the restrictions placed on them when they pray in the women’s section. They want to continue to pray in that section but will consider a compromise.

After a “comprehensive and emotionally trying decision-making process,” the group’s executive board on Monday overwhelmingly decided “to create a future in which, under the right conditions,” its members will pray “in an equal and fully integrated third section of the Kotel,” the Hebrew word for the Western Wall.

Women of the Wall has demanded the right to pray directly from a Torah scroll, wearing prayer shawls and phylacteries — practices and rituals that strict Orthodox Judaism reserves for men.

Rewriting the Lord's Prayer: What If How We Prayed Matched How We Live?

Lord's Prayer, Lane V. Erickson /

Lord's Prayer, Lane V. Erickson /

After reciting what we call the Lord’s prayer one Sunday, I got to thinking about how many times I’d said those words. Thousands? But how many times have I actually thought about what the words mean?

If we pay attention, it’s a prayer that makes us very uncomfortable.* These words of a peasant Jewish rabbi from 2,000 years ago challenge so much about the way we live — all of us, regardless of what religion we follow. If we’re honest, most of us don’t like it and have no intention of living by what it says.

Which presents a question: Isn’t it a problem if we pray one way and live another? Shouldn’t our prayers reflect how we actually try to live?

Along those lines, perhaps we should rewrite the Lord’s prayer and make it conform to what we really believe. In that spirit, here’s a rough draft of what it might sound like if the Lord‘s prayer was actually our prayer.