Los Angeles

Los Angeles Backs Plan to Raise Minimum Wage to $15

Image via Dan Holm/shutterstock.com

Image via Dan Holm/shutterstock.com

The city council of Los Angeles agreed to draft a plan to raise the city's minimum wage to $15 on Tuesday, the LA Times reports.

The plan would raise minimum wage by $6 — from $9 an hour to $15 — by 2020 for some 800,000 workers.

Not all are in favor of the plan, according to the LA Times

The council’s decision is part of a broader national effort to alleviate poverty, said Maria Elena Durazo, former head of the Los Angeles County Federation of Labor. Raising the wage in L.A., she said, will help spur similar increases in other parts of the country.

Some labor leaders have expressed dissatisfaction with the gradual timeline elected leaders set for raising base wages. But on Tuesday the harshest criticism of the law came from business groups, which warned lawmakers that the mandate would force employers to lay off workers or leave the city altogether.

“The very people [council members’] rhetoric claims to help with this action, it's going to hurt,” said Ruben Gonzalez, the Los Angeles Area Chamber of Commerce’s senior vice president for public policy and political affairs.

Los Angeles joins Chicago, San Francisco, and Seattle in raising the wage in recent months. Read more here.

Plans Announced for England’s First Women-Only Mosque

Photo via Bana Gora / RNS

Bana Gora, chief executive of the Bradford-based Muslim Women’s Council. Photo via Bana Gora / RNS

The country’s first women-only mosque will open in Bradford, a 19th-century industrial boomtown and one of the most heavily Muslim-populated cities in the U.K., the Muslim Women’s Council announced.

The plan seeks to provide women with a platform where they can play a larger role in the religious life of their community, a role that would include women leading prayers on Fridays and the introduction of female imams.

Cooking Up Meaning

CHEF IS A small-budget film with an all-star cast and artful storytelling. Jon Favreau, who also directed Iron Man, stars in his own film as a head chef named Carl Casper at an acclaimed restaurant in Los Angeles. Casper is left in a vocational tailspin after a scathing review and a public meltdown. He loses his inspiration and finds himself in an existential crisis.

In Chef Casper’s quest to recover his culinary mojo, he takes a trip to Miami and buys a used food truck. The film plays on the power of relationships in a messy, winding, but authentic path. Chef Casper’s community—his ex-wife, his son, and his best friend—are invited into the one thing Casper loves to do, demonstrating how community, at its best, can propel us on the way we should go.

Each truck stop on the journey back to California fills Chef Casper with new vision and adds distinctive ingredients. He makes his way to once again bring beauty and flourishing back to his street corner of the world.

My small group at church watched Chef together and bonded over it. We explored themes of vocation—how we can contribute to flourishing through the distinctive things “we’re good at.” And how activism isn’t just about waving the proverbial picket sign; it also can be about loving what we do with great friends.

Highlighting these conversations and convergences with Hollywood and life are vital for my own work. The congregation I serve in East Harlem consists mainly of nonprofit professionals, educators, and human service workers—convincing these folks about shalom and justice is not usually a challenge. What they hunger for is guidance in cultivating meaning through the crises and mundaneness of life and work.

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The Christ of Compton

JESUS RETURNED this past August. Or at least a new depiction of him appeared on late-night cable television, in the comedy Black Jesus, created by Aaron McGruder (of The Boondocks). There was no rapture, and no subsequent tribulation, beyond what passes for normal these days. Instead Jesus appeared, as he did in Palestine, in a manner both obscure and mysterious. And, again, his incarnation became a scandal among some of the powerful and pious.

In Black Jesus, on the Adult Swim network, the second person of the Trinity turns up one day on the streets of Compton, a very poor and heavily African-American community in southern Los Angeles County. Played by a tall and beefy Gerald “Slink” Johnson, Jesus walks the streets in his first century robe and sandals, but with his hair in a Tina Turner perm. Aside from the eccentric get-up, this Jesus fits right into his surroundings. He has no cash, and no place to lay his head. But that goes for plenty of Comptonites. He enjoys malt liquor and marijuana, just as much as he did good wine back in the day at Cana. He’s still preaching and practicing unconditional love, forgiveness, nonviolence, and service to all, but his street talk averages about 1.5 bleeps per sentence.

There’s plenty that’s problematic about Slink Johnson’s character. For one thing, I can’t imagine the Jesus I know using the disrespectful canine term for women so freely or being quite so nonjudgmental about the marijuana trade. But neither does this depiction approach “blasphemy,” which is what the American Family Association called it. The Catholic League, which often leads the charge against perceived offenses to the faith, got it about right when it said, “The Jesus character in this show is a mixed bag: He is irreverent and can be downright crude, but he also has many redeeming qualities.”

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1 in 10 Los Angeles Residents Are Undocumented

A study by the University of Southern California’s Center for the Study of Immigrant Integration used California as a microcosm to see how immigration reform would affect America. The study estimated that 7 percent of California residents were undocumented. In Los Angeles County the number jumped to 10 percent. Christian Science Monitor reports:

“What sticks out to me about this report is that it shows how many immigrants have been in the country more than 10 years that are not just migrants, and who have children born here who are naturalized citizens,” says Michael Moreland.

Read more here.

Dwindling Catholic Schools See Future in Latino Students

Schools like St Teresa of Avila are struggling with enrollment. Photo courtesy of RNS.

Martha Rodriguez always thought Catholic school was expensive and out of reach — not a place for her kids. But when the time came to send her daughter to the same public middle school she’d struggled at decades earlier, Rodriguez decided to check out what the church had to offer.

“I was intimidated, I thought everyone there would be rich,” said Rodriguez, the daughter of first-generation Mexican immigrants. “But when I went, I was surprised — and kicking myself for not sending my kids sooner.”

Rodriguez now spends $800 a month to send two of her children to Catholic schools in Los Angeles. Her husband works as a paralegal, and she’s out of work, so tuition cuts into the family budget. But Rodriguez says it’s worth it to give her kids opportunities she never had.

Faith (Not Pea Soup) Takes Center Stage in New 'Exorcist' Play

LOS ANGELES — Mention the word “exorcism” to most people, and you get descriptions of levitating bodies, spinning heads, oozing green bile and hissing serpentine tongues. But don’t expect to see these eye-popping visual effects in this summer’s stage version of The Exorcist at the Geffen Playhouse in Los Angeles.

Instead, the production will have “minimal” special effects, according to playwright John Pielmeier, who adapted William Peter Blatty’s best-selling 1971 novel for the stage.

"I didn’t look at the movie when I was doing this adaptation. It’s all the book,” he said.

Pielmeier says that his version needs no spinning heads or green bile. Instead, there will be a simple set with a minimal cast.  And rather than revolve around a young girl’s demonic possession, the story will focus upon a series of clever debates between the demon and the priests. 

Tearing Down the Thin Veil: 20 Years After the Rodney King Riots

HAL GARB/AFP/Getty Images

A rioter breaks a glass door of the Criminal Courts building, downtown Los Angeles, 29 April 1992. HAL GARB/AFP/Getty Images

This weekend, if you can believe it, marks the 20th anniversary of the Los Angeles riots that followed the verdict in the Rodney King trial that acquitted four police officers of any wrong doing. Maybe some of us are old enough to remember the beating that King took as he was being arrested.

Maybe some of us are old enough to remember the violence that followed. Fifty people died in the riots.

Why do we bother to honor such memories? Why do we hold them up? St. John of the Cross, the Carmelite mystic, writes of a temporal veil that separates us from God. It's an unavoidable separation, he said, that every creature encounters.

We live in time. God does not. He also said, however, that by grace that veil can be torn, time and memory collapsing in upon one another and we are no longer separate from God.

The Afternoon News: Thursday, Nov. 17, 2011

Santorum: Occupy Wall Street Protesters Have A 'Legitimate Point', 'Occupy' Protesters March On New York Stock Exchange, Occupy Wall Street November 17: Journalists Arrested, Beaten By Police, 'Orchestrated' Arrests In Downtown L.A. Protest, Police Say, Deficit Talks Shift Toward Blame Game, GOP Supercommittee Members' Tax Plan Gives Party An Identity Crisis, Vatican Objects To Pope Kissing Imam Advert.