They said it was a fool’s errand.
They said there was too much money on the other side.
They said the politics were too difficult.
And yet here we are.
As my friend Bill McKibben wrote in 2011, our indigenous brothers and sisters in Canada had been fighting the Keystone XL pipeline for years. But before August 2011, virtually no one in the U.S. had even heard of it.
Then I read the pastoral letter from Alberta’s Bishop Luc Bouchard, The Integrity of Creation and the Athabasca Oil Sands, and I felt the Spirit calling me to action.
We put out a call to religious leaders to join the Tar Sands Blockade in Washington, D.C., in the summer of 2011. It was hot. It was humid. It was summer in D.C. But hundreds and hundreds of Protestant pastors, rabbis, Buddhist priests, Franciscans, Unitarians, and Christians of all stripes said they would come.
Religious historian Diana Butler Bass is our preeminent narrator of the decline of traditional religion and the emergence of progressive and spiritual-but-not-religious faith in the 21stcentury.
Her newest book, Grounded: Finding God in the World, A Spiritual Revolution, turns from descriptions of postmodern religious life toward scrutinizing contemporary science, both physical and social, for evidence of ongoing “Incarnation,” what the ancient Hebrews called Emanuel, or “G-d with us,” or what religion scholars call “panentheism”—God in everything.
The first thing the new Pope Francis said to the world in St. Peter's Square when he accepted the papacy was "I am a sinner." In a final mass of one million people in Philadelphia, the last words Francis spoke to the American people were, "Please pray for me; don't forget!"
WASHINGTON, Sept. 29, 2015 -- Pope Francis' visit to the U.S. sparked inspiration and action among hundreds of Christian, Muslim, Jewish and other national religious leaders at the 2-day interfaith Coming Together in Faith on Climate gathering September 24 and 25 at Washington National Cathedral. The events celebrated the Pope's leadership on climate change, and top leaders pledged to make an impact in their houses of worship and inspire their congregations and communities to care for creation.
As one human family, it’s time to raise our moral voices.
As Pope Francis has illustrated, true faith is not a disengagement from the challenges of the world but an embrace of those very challenges.
The truth is there is no gospel that is not social; no gospel that relieves us of our call to love our neighbors as ourselves; no gospel that lives outside God’s admonition to serve the least of these. Pope Francis has made this clear, and for that we thank him.
In the history of the United States, a moral critique has always been at the center of any challenge to the structural sins of society—slavery, the denial of women’s rights, the denial of labor rights, the denial of equal protection under the law, the denial of voting rights, and the promulgation of unchecked militarism. We have never overcome any of these evils without a moral critique that challenged their grip on the heart and imagination of our society.
Barrett Duke didn’t grow up with pets and never gave the welfare of animals any serious thought. Then he met Rusty — the golden retriever who stole his heart.
Duke discovered what most animal lovers know: that Rusty was more than just a random assortment of cells wrapped in fur. He had a personality and intelligence and a will that was all his own. When he lost Rusty to cancer, it was like losing a family member.
“Rusty was such an incredible animal, it changed my perspective on God’s creation,” Duke told me.
Stunning is the word that most comes to me after Pope Francis' two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like "amazing," "incredible," and "wonderful" in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation's capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
The Pope is visiting the US this week to make the case that we should take climate change seriously and start doing something about it. He is really making the case that we should change our paradigm from one of individual self-fulfillment to one of “we’re all in this together,” from individual salvation to collective salvation of our earthly home. This has far-reaching implications. We need to be concerned about what’s happening to the earth as a whole, to humanity as a whole, and not just to our own family, town, state, country.
Next week, the conversation will change in America. All the media attention recently given to political figures will now shift to a moral leader who is changing the global public discussion about what is compassionate, just, good, and right -- and Christian.
Pope Francis issued a call to action regarding climate change in hisencyclical on the environment. In it he wrote, “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.” America’s most influential faith and moral voices are doing just that by Coming Together in Faith on Climate at the National Cathedral in Washington, D.C. during the pope’s upcoming visit to the United States. Here’s what they have to say on the need for us to join Pope Francis’ call to protect creation...
To mark Pope Francis' visit to the United States, Sojourners has partnered with NextGen Climate to convene key interfaith leaders and activists to welcome the Pope and his call to action on climate change. The effort, including a full-page advertisement Friday in the New York Times and several other newspapers, features a letter signed by 36 interfaith leaders and activists including Rev. Jim Wallis, President and Founder of Sojourners.
AS THE SEASON turned from summer to fall, I was reflecting again about Sojourners’ vocation, the focus of our mission and ministry.
Matthew 25:31-46 is my own conversion text, the scripture that brought me to Christ a long time ago out of the radical student movement. It’s also been a converting text for many others here at Sojourners over the years.
The 25th chapter of Matthew’s gospel has been foundational to Sojourners from the very beginning of the Sojourners community more than 40 years ago. But I am realizing that Matthew 25 is not only foundational for us, it is really our vocational text. In other words, it shapes not just what we believe and what we stand for, but also what we do as an organization—the issues we address, the campaigns we get involved in, the statements we sign, the coalitions we join, and much more.
In that sense, I’ve been thinking about Matthew 25 in relation to issues of organizational stewardship and sustainability. Autumn is always a busy season for me and for Sojourners. Faced with many invitations, requests, and opportunities to make a positive impact on a variety of issues, how do we decide where and how to focus our ministry, energy, staff, time, and gifts? How do we be good stewards of our calling? I think that Matthew 25:31-46 provides the answer. The key moment in the passage is when Jesus says:
I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me ... Just as you did it to one of the least of these who are members of my family, you did it to me.
Pope Francis’ strident critique of “unbridled capitalism” has turned heads across the globe. Ahead of his upcoming visit to the United States, American politicians, religious leaders, and laypeople are eager to hear how Pope Francis thinks about economics.
Economics correspondent Paul Solman spoke with Jim Wallis and others in a segment for PBS Newshour about why the pope wants us to stop worshiping capitalism.
Jim Wallis explained how Pope Francis’ critique of capitalism matches God’s vision for the world, as well as the ministry and example of Jesus:
Supporters of the Islamic Declaration on Climate Change included the grand muftis (highest authorities in religious law) of Uganda and Lebanon and government representatives from Turkey and Morocco. The conference itself, the International Islamic Climate Change Symposium, was co-sponsored by Islamic Relief Worldwide, the Islamic Foundation for Ecology and Environmental Sciences, and GreenFaith.
The declaration comes at a moment ripe for climate change discussion, in the wake of President Obama’s announcement of a Clean Power Plan on Aug. 3. The plan requires states to reduce carbon emissions from coal power plants starting in 2017. It’s also a timely precursor to the upcoming United Nations Conference on Climate Change in Paris this December.
The declaration cites climate change research, followed by a detailed call to action. Among other things, it puts pressure on those attending the United Nations Conference on Climate Change to set clear goals, calls on wealthy and oil-producing nations to be leaders in curbing greenhouse gas emissions by 2050, and asks that all nations commit to 100 percent renewable energy or a zero emissions strategy.
Someone has said that Pope Francis is really a Protestant. He is, if Protestant is defined as someone who protests. His recent encyclical Laudato si' is a protest against the often irresponsible industries as they pollute the environment.
Pope Francis especially protests the ways in which coal is burned in the production of electricity. He is right to protest. What comes out of the smoke stacks of coal-fed electric power plants is linked to 50,000 deaths a year, according to Physicians for Social Responsibility. Because children and the elderly among the poor are the most vulnerable, the pope, following his namesake, St. Francis, has a special concern for those that Jesus calls "the least of these."
The Vatican on Aug. 10 announced a World Day of Prayer for the Care of Creation, the latest move by Pope Francis to push environmental issues up the global agenda.
The World Day will be celebrated annually on Sept. 1, in line with the Orthodox Church’s day for the protection of the environment, the pope said in the newly-released letter.
“As Christians we wish to offer our contribution towards overcoming the ecological crisis which humanity is living through,” Francis wrote in the letter, addressed to Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace, and Cardinal Kurt Koch, president of the Pontifical Council for the Promotion of Christian Unity.
THE POPE'S “climate change encyclical,” Laudato Si’ (“Praise Be to You”), is actually far more than that: It is the most remarkable religious document in a generation, offering a powerful and comprehensive worldview that is consonant with the Bible and hence profoundly countercultural. You owe it to yourself to take a few hours and read it slowly and carefully; you’ll be enlightened, but mostly, if you’re like me, you’ll be reassured. Reassured that someone powerful in this world actually sees our time for what it is, and understands the crises facing our planet for what they are.
Near the beginning, for instance, the pope discusses the “rapidification” of life, the sense that “the speed with which human activity has developed contrasts with the naturally slow pace of biological evolution. Moreover, the goals of this rapid and constant change are not necessarily geared to the common good or to integral and sustainable human development. Change is something desirable, yet it becomes a source of anxiety when it causes harm to the world and to the quality of life of much of humanity.”
That’s as useful a description of the last 100 years as we’re likely to get, that sense of life out of balance. It affects the poor, yes, and the pope is always most mindful of the poor—but it also affects everyone. The ever-more-technologized world we inhabit no longer makes us happier. It makes us stressed.
This morning President Obama and the Environmental Protection Agency released the final version of the long awaited “Clean Power Plan,” a regulation setting legally mandated state-by-state reduction targets for U.S. power plants.
Power plants are the nation’s largest source of climate pollution, releasing around 40 percent of America’s greenhouse gas emissions. Previously, there have been not been federal restrictions on how much carbon power plants can emit. White House adviser Brian Deese said the EPA rules represented the “biggest step that any single president has made to curb the carbon pollution that is fueling climate change.”
AS THE FATE of the world hangs in the balance, one humble pastor—leader of the world’s smallest nation-state—offers a word. Well, closer to 40,000 words.
Pope Francis’ much awaited social teaching on ecology was released in June to global acclaim and thunderous Twitterapplause. Laudato Si’ (“Praised Be to You”) takes its name from a line in St. Francis of Assisi’s “The Canticle of the Creatures,” written in 1225. The encyclical lays out the house rules for this earthly commons we share—archaea, bacteria, and eukaryota alike. (Google it. You, me, all the fauna and flora, are part of eukaryota.) So, what do you need to know?
1. The news is not good. The world’s leading spiritual physician has diagnosed “every person living on this planet” with a progressive and degenerative disease. A soul sickness has spread through us to infect the soil, seas, skies, and even the seasons. Among humans, the poorest have the least resistance and the richest are the major vectors. This disease multiplies in isolation and loneliness, with symptoms of obsessive consumption, greed and corruption, and habitual narcissism. “The external deserts in the world are growing, because the internal deserts have become so vast.”
2. This disease is having dire consequences: objectification of the other, a failure of awe in the presence of beauty, and a defiance of reality by those who claim the “invisible forces of the market will regulate the economy” and dismiss the impact on society and nature as “collateral damage.”
Pope Francis correctly points out that while “we are not yet tearing one another apart … we are tearing apart our common home," and that not defending our common home “is a grave sin."
The scientific community, Pope Francis believes, “realizes what the poor have long told us: Harm, perhaps irreversible harm, is being done to the ecosystem," Through human-made decisions that resulted in pollution and exploitation, Pope Francis declared, "The earth, entire peoples and individual persons are being brutally punished."