THOSE BEARING witness at Standing Rock have become some of the most important, and most prophetic, leaders protecting God’s earth in America today—especially given the threat to our environment that Donald Trump represents.

There is no better example of what the struggle to protect God’s creation looks like now, and may look like in the future, than the “water protectors” at Standing Rock, who have put their bodies on the line for months to stop the Dakota Access pipeline from being built on sacred tribal lands and endangering the water supply of Indigenous people. Native Americans have been joined by people of every color and creed, including clergy (see “A Chorus of Resistance” in this issue) and military veterans, to prevent the construction from moving forward, despite brutal attacks from private security forces and state law enforcement.

The decision by the Army Corp of Engineers in early December to deny an easement for the pipeline route across Lake Oahe on the Missouri River, adjacent to the Standing Rock reservation, will temporarily halt the construction. But the head of the company building the pipeline has been a major contributor to Trump’s campaign, and with perhaps the most anti-environment president in memory about to enter office, the struggle is far from over.

“It is a temporary victory,” Denise McKay, a member of the Standing Rock Sioux told the Washington Post. “We’ve got to stay put and stay united.” Her daughter, Chelsea Summers, added, “everybody is still here for the long haul.”

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