If we read 1 Peter's message to immigrants, exiles, and foreigners only as a metaphor, we risk missing the point.
This pledge, which draws on one used by Mahatma Gandhi's independence campaign in India, was used in the U.S. civil rights movement in the 1950s and '60s.
Today many people identify as "spiritual but not religious." Before it was trendy, Oswald Chambers, the man behind My Utmost for His Highest, did too.
Anti-labor laws undermine unions in the Midwest. Will faith communities rise to the challenge?
Abortion rates have dropped, and many people of faith are very interested in the reasons why.
It's more human to deny the evidence, attack the messengers, and try to delay any response.
Restless Fires: Young John Muir's Thousand-Mile Walk to the Gulf in 1867-68. Mercer University Press.
Faith, Doubt, and Other Lines I've Crossed: Walking with the Unknown God. Jericho Books.
The Cry of Tamar: Violence Against Women and the Church's Response. Fortress Press.
Frank Mugisha, executive director of Sexual Minorities Uganda
We shouldn't really expect the Oscars to grasp the point of history, though this year the films nominated for Best Picture are a fascinating snapshot of what ails—and could heal—us.
Thank you for the January 2013 issue's strong emphasis on abolishing the death penalty ("Who Would Jesus Execute?" interview of Richard Viguerie by Jim Wallis;
Hemorrhaging from the concertina / crown, brass knuckles, scourging, cigarette burns, / lurching the last meter of Golgotha
I was struck by not only the wisdom but also the timeliness of Rev. James E. Atwood's "9mm Golden Calves" (January 2013). Americans are still reeling from the horror of the Newtown, Connecticut, school shootings.
Modern passages from Oswald Chambers' classic devotional reader My Utmost for His Highest.