After what is being described as "a group of white supremacists" opened fire on protesters near a Black Lives Matter camp in Minneapolis, leaving five wounded, local police are still trying to identify the shooters. On Nov. 24, police took three white men into custody, two of which turned themselves in voluntarily. A fourth suspect was also released, after investigators found the man was not present at the scene of the shooting.
Officer Jason Van Dyke has been charged with first-degree murder, one year after the shooting and killing of Laquan McDonald, 17, in October of 2014.
This is the first time a Chicago police officer has been charged with first-degree murder for an on-duty fatality in nearly 35 years, according to The Chicago Tribune.
Banners posted at predominantly white churches across the country in support of the “Black Lives Matter” movement have been vandalized — some of them more than once.
Since the Unitarian Universalist Association passed a resolution last summer affirming the movement, 17 of more than 50 congregations that have posted signs have seen them vandalized or stolen.
The Rev. Neal Anderson, senior minister of the Unitarian Universalist Fellowship of Northern Nevada in Reno, said his largely white congregation posted its fourth sign after the third one was stolen on Halloween weekend. The first banner was vandalized in August.
“For me the vandalism was sort of this physical and visible sign of white supremacy,” he said of the first act of vandalism.
While the Black Lives Matter movement officially started after George Zimmerman’s acquittal in the death of Trayvon Martin, the fight for true racial equality began long before then with the Civil Rights Era. Among the allies of the African American freedom activists were the Kennedy family, a large number of Jewish-Americans and notably, progressive evangelicals.
Facing throngs of people on the National Mall, Nation of Islam Minister Louis Farrakhan called for justice Oct. 10 as he rallied African-Americans, Latinos, and others during an anniversary protest at the U.S. Capitol.
In a speech that lasted more than two hours, Farrakhan said the United States was hypocritical for insisting other nations were violating human rights, all the while describing its own misconduct as something that causes Americans “dissatisfaction.”
His “Justice or Else!” event came 20 years after hundreds of thousands of black men came to the same stretch of lawn between the Capitol and the Washington Monument to rededicate themselves to being better fathers, sons, and citizens.
Today’s radical black Christians may not line up with our nation’s romanticized image of Martin Luther King Jr.
In an Op-Ed over at NBCBLK, Brooke Obie discusses how many of the radical leaders at the forefront of the Black Lives Matter movement draw on deep Christian wells to inspire their activism, but express that faith very differently than the old heroes of the 1960s.
Black Lives Matter Activists Launch ‘Campaign Zero,’ a Comprehensive Policy Platform Telling Politicians Exactly What They Want
In the last year, Black Lives Matter activists have changed the consciousness of a nation. And all along the way they have vocally advocated for concrete policy changes. But now their demands are collected in a single, beautiful website, designed to inspire activists and provoke officials.
But unlike those infused with the sacristy of church hymnody sung during the civil rights era led by Rev. Dr. Martin Luther King in the sanctuaries of Southern congregations, there is street cred in "Hell YouTalmbout" and other millennial anthems of the Black Lives Matter movement.
Anthems as hymns crafted for the public square raise challenging lyrics that are no less spiritual, yet are intended for civic conversion of societal systems and strictures rather than individual conversion of internalized salvation.
And just as young celebrities increasingly have come forward to add voice to the injustice of egregious brutality by police, Monáe also invokes a Christian profession of God as just judge against human injustices of racism, violence, and supremacist ideologies.
It can be dangerous to be black. In 2012, a black person was killed every 28 hours by law enforcement officials or self-styled "vigilantes." About 27 percent of African-Americans live below the poverty line. Black families are seven times more likely to be homeless than white families. African-Americans are four times more likely to be murdered than the national average.
It's not about semantics. It's about systems (and minds) that need to be changed for the betterment of the future. And that future will, in fact, be better for all lives.
PHOTO ESSAY: On Monday, fifty-seven people were arrested as part of the #UnitedWeFight march and peaceful civil disobedience at the Thomas F. Eagleton U.S. Courthouse. The march was in commemoration of the year-long resistance sparked in #Ferguson by the murder of #MikeBrown.