Rev. Dr. Wil Gafney is Associate Professor of Hebrew Bible at Brite Divinity School and an Episcopal priest.
Posts By This Author
A Wild Welcome Table
Welcome and hospitality are more than trendy buzzwords or alignment with one set of politicized priorities over another. They are characteristics of the world that scripture constructs from the perspective of God and are deeply embedded in scriptures across genre and time. The constancy of that portrait makes clear that these are core values to be emulated and cultivated. In this season of growth, the selected texts paint a portrait of a loving God whose goodness is abundant. The growth that is called for is ours. We are to grow into the example God sets. The texts alternate examples of God’s fidelity as earmarks of trustworthiness and the turn of the faithful to sure hope in God. God’s fidelity is not limited to those who are called “God’s people” or “Israel.” Rather, God welcomes all peoples and nations and draws in the outcasts. This God is magnificent in power, yet tender and loving. These texts invite us to think beyond the immediate meaning to their application in our time. What does God’s goodness and faithfulness look like in our world today? What does God’s embrace of all peoples and nations mean in our world of international conflicts? Who are the outcasts now? And what ethical action do these texts require of us?
Welcome also requires adapting a posture of openness. Waiting is an apt posture for listening for God’s word to our times. Welcoming the guest may also open the door for the word in flesh to arrive.
Growth Can Take Generations
GOD'S FAITHFULNESS is measured in generational time. An emphasis on God’s faithfulness across generations is, by necessity, also an emphasis on community. God speaks and acts for the benefit of those present and those to come. Even when singular figures are mentioned—a prophet, a monarch—the message affects and is passed to and through the people.
The law and prophets represent God’s investment over time and bind together these readings. The law and prophets speak at moments in time but their messages are timeless. The gospel presents these truths embodied in the person of Jesus—and the epistles preach them passionately.
These lessons are read in the great expanse of liturgical time known as “ordinary” or as the season after Pentecost. This is a green season in the church (no matter what your grass looks like); that green symbolizes growth. This is a time for remembering the explosive growth of the early church and tending to our own growth as individuals and in community. Growth takes time. Our sacred stories make abundantly clear that the people of God—individual exemplars and the community, nation, and church—grew into fidelity over time.
The shaping of character and growth of faith is a process. These texts are signposts along the way.
Judges 19 is a story of intimate betrayal and the complicity of a larger community calling us to consider our own roles in our communities...The sheer horror of what this woman endured—including at the hands of husband and host—extinguishes the fires of my sanctified imagination. I can only conjure her screams. And I have no words to express them. One might look to God for a final word, but God is absent from the chapter, as this chapter and any mention of domestic violence is absent from too many pulpits.