When I visited Rev. Munther Isaac in Bethlehem, the West Bank, in October, he mentioned that he was previously opposed to liberation theologian James H. Cone. Isaac was trained in theologically conservative teachings, growing up in a conservative church and then leaving Palestine to attend a conservative seminary in the U.S.

“This to me is one of the most consequential things I’ve ever had an opportunity to do in my whole career,” Biden said in his apology at an outdoor football and track field in Laveen Village, Arizona, near Phoenix. “It’s a sin on our soul. ... I formally apologize.”

Starting on Thursday, July 18, between 35 and 125 Mennonites and interfaith allies from the U.S. and Canada made steady progress on their 11-day, 141-mile “All God’s Children March for a Ceasefire” trek from Harrisonburg, Va., to Washington, D.C. Upon arrival in Washington on Sunday, July 28, the marchers urged Congress and President Joe Biden’s administration to support an immediate, permanent ceasefire, the release of all hostages and political prisoners, an end to military aid to Israel, and a political solution that ends the occupation of Palestine, ensuring peace for Palestinians and Israelis. And on Tuesday, July 30, 46 of the people were arrested by Capitol Police during a protest.

Like many across the world, the events in Israel and Palestine have had me glued to a wide variety of sources in search of live updates. My first reaction was to message my dear friends living in Israel-Palestine to check on them and their families’ safety: Sami, Mohammad, Jehad, Feras, Jack, Miriam, and Naama. My heart is tremendously heavy with the immense loss of precious life that has already unfolded and the dread for the violence still to come. I say this sorrowfully and without an ounce of callousness: This attack by Hamas, though sudden and horrific, did not come as a surprise to me.

MY JOURNEY WITH the Uyghur people began in 1985 when I accepted a teaching position at Xinjiang University in Urumqi, a regional capital on China’s far western border. My wife and I made many friends during our seven years there. The Uyghur, an ethnic Turkic people of 12 million, are predominantly Muslim and live in the only Muslim-majority area in China, called the Xinjiang Uyghur Au-tonomous Region (by China) or East Turkestan (by the Uyghur and Kazakh peoples).

In 2017, we were greatly distressed to hear credible reports that the Chinese government was interning citizens in (what the government calls) “reeducation” camps. As many as a million people have been detained in 300 to 400 facilities in Xinjiang prov-ince, according to the Australian Strategic Policy Institute, including “political education” camps (part of a 70-year program of forced cultural assimilation), pretrial detention centers, and prisons. Detainees are subjected to torture, cultural and political in-doctrination, and forced labor. The U.S. Holocaust Museum says this state-sponsored violence meets the threshold for genocide and crimes against humanity. Friends and colleagues have disappeared.

In May, I met Uyghur poet, linguist, and human rights activist Abduweli Ayup on a Zoom call. Ayup spent 15 months in Chinese prisons for his defense of Uyghur linguistic culture. On our call, he told the terrible story of his failure to save from the camps his 30-year-old niece, Mihriay, who taught Uyghur children in the Chinese education system.

Like other teams that have mascots that they claim “honor” Indigenous peoples, many Chiefs fans proudly sport their headdresses and tomahawk chops, perpetuating the stereotypes that we are primitive people who either no longer exist or only exist as savage warriors.

The Sudanese revolution is half-complete. On April 12, merely 24-hours after they had gotten rid of Omar al-Bashir, their dictator of 30 years, the Sudanese people were still out on the streets. They are out today too.

“Being here made me realize how important my Judaism is. I’m a link in a long chain that the Holocaust tried to break. People my age are the future.”

U.N. human rights officials have said Myanmar’s security forces may be guilty of genocide against the Rohingya Muslim minority. Since August, more than 600,000 Rohingya have fled to neighbouring Bangladesh since Myanmar began systematically targeting Rohingya armed groups.