Sometimes even we— / pierced with arrow-words, with brassy / cacophonies of slurs—stand in calm.
U.S. cinema has been an enforcer of our racialized imagination -- but that’s changing.
Does our theology have anything to say to African-American gang girls? It should.
Women do a lot of work: Moms, grandmothers, aunties, sisters, daughters, wives, teachers, coaches, and any additional caregiving, mentoring position that fills in our lives. Take a moment to pause and reflect on the number of women who have helped you become the person you are today.
In the latest Shriver Report, NBA star LeBron James writes a meaningful tribute to his mother, Gloria, honoring her dedication as a parent and the sacrifices she made in raising her son as a young single mom. Because Gloria was just 16 years old when LeBron was born, they lived with his grandmother. When Gloria’s mother passed away three years later, she and her young son were on their own.
Still a teenager, Gloria did not have the support, education, or resources to sustain her family. The house was lost, and she and her son moved around frequently — a dozen times in three years — counts LeBron.
He writes that “My mom worked anywhere and everywhere, trying to make ends meet. But through all of that, I knew one thing for sure: I had my mother to blanket me and to give me security. She was my mother, my father, my everything. She put me first. I knew that no matter what happened, nothing and nobody was more important to her than I was. I went without a lot of things, but never for one second did I feel unimportant or unloved.”
In effort to model Gloria’s example of devotion, LeBron now takes an active role by helping other kids of single-parent homes through the LeBron James Family Foundation and the Boys & Girls Clubs of America.
“The truth is that everything I’ve learned about being a parent to my boys … I learned from my mother,” he writes in his letter of appreciation to her. “Everything I know about being loving and caring, and sacrificing and showing up and being present in my children’s lives—I learned all of that from her example.”
Without his mother’s influence, would LeBron be the same LeBron?
Watching the news cycle for the past week or so, I have been pleasantly surprised at how much the issue of poverty is being discussed. There have been many analyses of the successes and failures of the War on Poverty, the 50th anniversary of which we marked last week. But there is one report that has particularly fascinated me — and many others — as it describes how women have been struggling the most against poverty in the United States. In partnership with the Center for American Progress, this year’s Shriver Report: A Woman’s Nation Pushes Back from the Brink examines the problem of poverty as it pertains to women and proposes solutions to eradicate it.
Although those of us who have lived and worked in low-income neighborhoods have witnessed firsthand how poverty affects women and their children, seeing the numbers laid out is still overwhelming.
The third edition of the Shriver Report, a media initiative spearheaded by Maria Shriver to call public attention to women’s evolving role in the home, workplace, and society, was released this month.
With a large body of articles, research, polls, data, and personal stories, the report assesses the unique needs, pressures, and realities women face. Contributors within the faith, health, academic, economic, and political communities are represented, coupled with intentional cultural and social diversity. This gives the Shriver Report a richness of deep and thoughtful voices. The aim is to strike up provocative, meaningful, national conversations on how progressive policies can be better directed to advance gender equality in the United States.
One of the most eye-catching article headlines for me in reading the report was “ Are Women Devalued by Religions?” In the article, sister Joan Chittister remarks on how our assumptions about religion influence our actions, and how the outworking of our actions shapes the norms and policies we guide our lives by. Unfortunately, these assumed beliefs can lead to commonly accepted views that completely distort what God has to say about women.
Sojourners campaigns assistant Anna Hall posted a great piece last week de-bunking 5 myths about the minimum wage. One of these myths — that most minimum wage workers are suburban teenagers — was countered by the facts: nearly two-thirds of minimum wage workers are adult women.
Don’t think of a suburban teenager — think of a single mother working full time while trying to raise her children, care for her family, and make enough to pay rent, probably without any paid sick or personal days (not to mention maternity leave). Could you do that on $15,000 a year?
On Jan. 13, Maria Shriver – who, in addition to her many accomplishments, is the daughter of the statesman widely regarded as the architect of the “War on Poverty” — released a report focusing on the needs of women in the current economy.
Today churches are often rocked with sexual harassment and abuse perpetrated by priests and clergy. Yet, sexual harassment and abuse to clergy, specifically clergywomen, is often swept under the rug.
A 2007 study by the United Methodist Church on sexual harassment and abuse found that nearly 75 percent of Methodist clergy women have experienced sexual harassment and abuse. The common settings for such harassment are church meetings and offices where perpetrators are mostly men and increasingly laity. “Sexual harassment destroys community. This alienating sinful behavior causes brokenness in relationships,” the study states.
Despite the prevalence of increased boundary training and education, the 2007 study found that only 34 percent of small churches and 86 percent of large churches have policies to handle such situations.
In 30 years of ministry, diaconal and ordained, I have seen that church politics, ignorance of or lack of policies and procedures, tolerance for inappropriate behavior, status of perpetrator, and money are obstacles to dealing with sexual harassment and abuse to clergy in a healthy way.
An Iraqi woman dons a black hijab but bares her thighs. A Lebanese woman wearing a sheer blouse curls up on a bed, both innocent and seductive. An attractive young Iranian couple shares breakfast at a small table, seemingly oblivious to the tank looming just a few yards away.
There are no harems, belly dancers, or male oppressors in this photography show, nor any of the other Middle Eastern stereotypes that Westerners generally associate with that far away, often misunderstood, region.
“She Who Tells a Story,” a photo exhibit now showing at Boston’s Museum of Fine Arts and headed to other U.S. museums, features the work of 12 women from the Middle East who shatter stereotypes with works that are provocative, beautiful, mysterious, and surprising, all at the same time.
Talking Taboo: American Christian Women Get Frank About Faith. White Cloud Press