Sr. Jean Lait, an Anglican Franciscan sister based in San Francisco, protests drones and their effects on children
For years, Charlene's face haunted me and compelled me to action.
How liberation theology can inform public health.
Her pastor told her it was 'against scripture' for females to preach.
Some churches calling themselves Christian continue to act as if women are second-class citizens in the kingdom of God—despite what the Bible says.
There was a lot to celebrate this year for women in the media. But some things aren't changing fast enough. Check out an overview of how the media treated women this year below courtesy of the folks over at Miss Representation.
During the past 30 years, the AIDS pandemic has provided an unfortunate opportunity to follow God’s call to care for the widow and orphan. Husbands succumb to illness, leaving behind wives and children who also carry the disease. Mothers die, leaving behind children without care, and too often is the case that those children — who could have avoided in utero transmission of HIV with proper medical care — also die. Entire families are lost.
This Sunday marks the 25th anniversary of World AIDS Day. This day is not simply about wearing a red ribbon to show solidarity in the fight against AIDS. Instead, it is an opportunity to address the tough issues presented by HIV, such as how those disproportionately affected by the disease mirror society’s most marginalized populations — the poor and women — and how faith-based communities can best serve those populations.
A recent post by Sojourners’ Jim Wallis and Lisa Sharon Harper, Only 19 Percent Are Women, brought to light how most major evangelical conferences are still reluctant to feature qualified women as plenary speakers. In a quick survey of 34 such conferences, women gave only 19 percent of the main addresses. To Harper and Wallis, the paucity of females on these influential platforms is a serious problem.=
But I also know that some organizers actually do embrace that God originally charged women and men to lead together. And they believe that Christ’s work on the cross has destroyed the curse that’s led to systemic patriarchy — however benevolent — that has kept far too many women from being restored to their rightful place as coheirs of God’s kingdom. In their local settings, they gratefully serve together with female leaders. However, when it comes to pulling together a platform for their group’s conference, they choose not to include females for fear of backlash or boycott from the more conservative speakers and invitees.
Last week, a controversy erupted over Twitter when it came to light that a prominent evangelical conference with 110 speakers only had four women on stage.
Journalist Jonathan Merritt, did a quick informal study and discovered that out of 34 prominent evangelical conferences, only 19 percent of speakers at plenary sessions were women.
This is a problem.
As a white male evangelical and a black female evangelical who spend a lot of time speaking at conferences, events, and college campuses, we know from experience this is a problem.
Conference spaces have become one of the primary discipleship spaces for evangelicals. These are the spaces where evangelicals go to learn all that it means to be a follower of Jesus.
The Church of England’s governing body has approved new proposals that would allow women bishops to be ordained by this time next year.
Meeting in London on Wednesday, the church’s General Synod passed a motion by 378-8, with 25 abstentions, that paves the way for the endorsement of women bishops. Bishops also approved a declaration that sets out guidance for parishes that reject female consecrations.
The package would end nearly two decades of bitter and damaging conflict, and the vote is a victory of sorts for the new Archbishop of Canterbury, Justin Welby, who was appointed last year just as the General Synod came within six votes of allowing women bishops.